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Context of 'May 3, 2008: Demolition of WTC Building 7 Suggests Official Complicity, Says Arizona State Senator'

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Father Charles Coughlin.Father Charles Coughlin. [Source: Spartacus Schoolnet]Father Charles Edward Coughlin, an ordained Catholic priest, hosts what may be the first politically oriented national radio broadcast in US history. Coughlin, who started his political involvement as a supporter of President Roosevelt’s New Deal, quickly becomes a virulent Roosevelt critic, calling Roosevelt’s economic policies “socialism.” By 1930, CBS broadcasts Coughlin’s weekly radio show nationwide. Coughlin’s harsh criticism of communist and socialist governments, such as the Soviet Union, widens to encompass the US government and many aspects of American life. He accuses the citizenry of “scorn[ing] the basic family and national doctrine of Jesus Christ,” citing divorce statistics as “proof” of his assertions. He does not spare the corporations, blasting them for treating working families unfairly and warning of the dangers of the “concentration of wealth in the hands of the few.” Coughlin begins claiming that American communists have infiltrated many levels of government and corporate leadership, and lashes out at what he calls the “Bolshevism of America.” In April 1931, CBS refuses to renew his contract, and Coughlin organizes his own radio network which eventually claims over 30 radio stations and some 30 million listeners. In 1936, Coughlin, who has grown disillusioned with Roosevelt over his administration’s failure to take over the nation’s banking system and other of Coughlin’s suggested reforms, forms a hardline anti-Communist, isolationist organization called the “Christian Front.” When the US begins publicly opposing the German Nazi regime of Adolf Hitler, Coughlin turns on Roosevelt entirely, accusing him of advocating “international socialism or Sovietism,” and praising Hitler and Italy’s Benito Mussolini as “anti-Communist fighters.” By 1940, according to playwright Arthur Miller, Coughlin is “confiding to his 10 million Depression-battered listeners that the president was a liar controlled by both the Jewish bankers and, astonishingly enough, the Jewish Communists, the same tribe that 20 years earlier had engineered the Russian Revolution.… He was arguing… that Hitlerism was the German nation’s innocently defensive response to the threat of Communism, that Hitler was only against ‘bad Jews,’ especially those born outside Germany.” Coughlin echoes Nazi propagandist Joseph Goebbels in claiming that Marxist atheism in Europe is a Jewish plot. He claims that America is overrun by “Jewry,” resulting in critics labeling him a “fascist.” Boston police discover that for several years Jewish youths in the city have been beaten and terrorized by what the Christian Science Monitor calls “Coughlinites and the Christian Front”; other assaults on American Jews are later found to have been carried out by people who support Coughlin, often with the complicity of local law enforcement and Catholic officials. The Christian Front collapses in January 1940 when the FBI raids its New York branch and finds a cache of weapons; FBI Director J. Edgar Hoover tells the press that the organization is planning the assassinations of a number of prominent Jews, communists, and “a dozen Congressmen.” Coughlin’s influence is badly damaged by the FBI’s claims, and Coughlin’s rhetoric continues to move to the extreme. By September 1940, he is calling Roosevelt “the world’s chief warmonger,” and in 1941 says that the US, not Germany or the Soviet Union, is the biggest threat to impose its domination on the world. “Many people are beginning to wonder who they should fear most,” he says, “the Roosevelt-Churchill combination or the Hitler-Mussolini combination.” When the US enters World War II at the end of 1941, the National Association of Broadcasters arranges for Coughlin’s broadcasts to be terminated. At Roosevelt’s behest, the US Post Office refuses to deliver his weekly newspapers. And in May 1942, Coughlin is ordered by Archbishop Francis Mooney to cease his political activities or be defrocked. Although Coughlin will continue to write pamphlets about the dangers of communism until his death in 1979, his influence on American political thought ends in the first months of the war. (New York Times 1/21/1940; Dinnerstein 1995, pp. 132-133; Spartacus Schoolnet 2010)

American Liberty League logo.American Liberty League logo. [Source: David Pietrusza]Prominent Democrats and Republicans join together to form the American Liberty League (ALL). The organization, according to the founders, exists “to combat radicalism, preserve property rights, uphold and preserve the Constitution.” ALL spokesman Jouett Shouse says ALL will fight to preserve “traditional American political values.” According to the Encyclopedia of the Great Depression, ALL was organized by “disgruntled business conservatives, Wall Street financiers, right-wing opponents of Franklin D. Roosevelt’s New Deal, and defeated rivals within Roosevelt’s Democratic Party.” ALL is financed by, among others, industrialists Pierre, Irenee, and Lammot du Pont; former Democratic Party chairman John J. Raskob; financier E.F. Hutton; and executive Sewell Avery of the department store chain Montgomery Ward. Most of the politicians in the organization are Republicans, but these are joined by anti-Roosevelt Democrats such as Alfred E. Smith, who ran for president in 1928. Many ALL members were once part of the Association against the Prohibition Amendment, which fought to re-legalize the US liquor industry. ALL unsuccessfully fights to block federal regulations and additional taxes on business, the creation of public power utilities, pro-labor barganing rights, agricultural production controls and subsidies, New Deal relief and public jobs programs, the Works Progress Administration (WPA), Social Security, and other Roosevelt-era programs and initiatives. According to the Encyclopedia, “critics effectively lampooned league members as champions of privilege, ungrateful critics of an administration that had saved capitalism, and vindictive and selfish individuals seeking revenge on a president for betraying his social class.” ALL works diligently, but unsuccessfully, to unseat Roosevelt in 1936, backing Republican contender Alfred M. Landon. After Landon loses in a landslide to Roosevelt, the organization fades in prominence. The Encyclopedia concludes that ALL’s “legacy of fund-raising tactics, ideology-driven issues research and public education, and coordination with partisan legislative and electoral campaigns foreshadowed today’s political action committees and independent-expenditure organizations.” (New York Times 8/23/1934; Encyclopedia of the Great Depression 1/1/2004) In 2003, columnist Ralph De Toledano will write, “The Liberty League was laughed out of existence by New Yorker cartoonists, who depicted its members looking out over Fifth Avenue and snorting that doomsday was here and Josef Stalin lurked in the bushes.” (De Toledano 9/2/2003) In 2010, writer Kevin Drum will compare the American Liberty League to the tea party movement (see September 2010). (Drum 9/2010)

Koch Industries logo.Koch Industries logo. [Source: Koch Industries / Wikipedia]Oil magnate Fred Koch co-founds Wood River Oil and Refining Company, later renamed Koch Industries. The firm will grow to become one of the largest energy conglomerates in the US, and Koch will become an influential backer of right-wing politics. Koch is a virulent anti-Communist who will be one of the first members of the John Birch Society (JBS—see March 10, 1961 and December 2011), a far-right organization that reflects his hatred of Communism (he believes both the Republican and Democratic parties are irretrievably infilitrated by Communists) and opposes almost every aspect of governance in general. Koch will write glowingly of Italian dictator Benito Mussolini’s murderous suppression of Communists during World War II. Both Koch and the JBS have little use for minorities; of African-Americans, Koch will write, “The colored man looms large in the Communist plan to take over America,” and he will say that government welfare programs were designed to attract large numbers of blacks to the cities, where they would foment “a vicious race war.” In 1963, using language that reporter Jane Mayer will later say “prefigures the Tea Party’s talk of a secret socialist plot,” Koch will warn that Communists would “infiltrate the highest offices of government in the US until the president is a Communist, unknown to the rest of us.” Koch’s two sons, David and Charles, will have their father’s political views deeply ingrained into them (see August 30, 2010). In 2007, David Koch will tell a reporter: “He was constantly speaking to us children about what was wrong with government.… It’s something I grew up with—a fundamental point of view that big government was bad, and imposition of government controls on our lives and economic fortunes was not good.” Gus diZerega, once a close friend of Charles’s, will later say that the brothers transfer their father’s hatred of Communism to the US government, which they will come to view as a tyranny. DiZerega will write that the Kochs, like many other hard-right conservatives, redefine “socialism” as almost any form of government which taxes citizens and regulates businesses. (Mayer 8/30/2010)

Portion of a 1955 cartoon warning against the evils of three government health programs, including water fluoridation.Portion of a 1955 cartoon warning against the evils of three government health programs, including water fluoridation. [Source: Spectator]As World War II is coming to a close, the US Public Health Service (USPHS) begins a pilot program in Michigan to add fluoride to selected cities’ water supply, as a tooth-decay preventative. By 1950, 87 American towns and cities volunteer to have the agency fluoridate their water supply. By the early 1950s, water fluoridation is compulsory. Studies show that children between the ages of 5 and 9 show significantly smaller rates of cavities and tooth decay when they regularly drink fluoridated water, though studies of older children and adults are less clear. As the federal government begins rolling out its mandatory fluoridation program, far-right organizations such as the John Birch Society (JBS—see March 10, 1961 and December 2011) and the Ku Klux Klan (KKK) begin taking rigid stances against it. The JBS, a staunchly anti-Communist organization, accuses the federal government of imposing “creeping socialism” and “Soviet Communism” on the nation by making fluoridated water mandatory, and warns Americans against the government “polluting our precious bodily fluids.” (In 1993, JBS member Murray N. Rothbard differentiates between the brands of communism at work, saying, “[N]o, not Bolsheviks, guys: but a Menshevik-State Capitalist alliance.”) The JBS, in accusations later echoed by Rothbard, accuses the government of working with aluminum manufacturer Alcoa to dump sodium fluoride, a byproduct of aluminum manufacturing, into the nation’s water supply and rid Alcoa of the cost of disposing of the substance. The 1964 satirical film Dr. Strangelove features a character, General Jack D. Ripper, shouting, “Do you realize that fluoridation is the most monstrously conceived and dangerous Communist plot we have ever had to face?” (Rothbard 1/1993; Bailey 12/5/2001; Hileman 5/2008) In 1988, the Fluoride Action Network notes that the two opposing camps—fluoridation is beneficial and has no side effects vs. fluoridation is useless and harmful—have fought to an argumentative standstill, with no middle ground between the two. Jacqueline Warren, an attorney with the National Resources Defense Council, says, “Neither side has given the other one rational moment.” (Hileman 5/2008) In the early 1990s, environmentalist and public health safety groups begin calling for new examinations of the impact of fluoride on the human body, pointing to “valid concerns” about fluoride having a toxic impact on the human body and on the environment. In 2008, one JBS member warns, perhaps sardonically, “Don’t be surprised if we learn soon that the fluoride in Chinese toothpaste is nuclear waste from North Korea.” (Bailey 12/5/2001; Gilson 5/2008)

Eugene Bullard being beaten by police officers and rioters.Eugene Bullard being beaten by police officers and rioters. [Source: Howard Fast]The second Peekskill concert, organized by left-wing activists and featuring African-American singer Paul Robeson (see September 4, 1949), takes place successfully after the first was disrupted by a large, angry mob (see August 27, 1949). But another mob has gathered, and though they are unsuccessful in stopping the concert from taking place, they are ready for the audience and participants at the concert’s end.
Rock Attacks, Roadblocks - The audience members, with many women and children in their ranks, attempt to leave, mostly by car, and are told by security guards to roll up their windows as they are driving out, as the mob is apparently throwing rocks and other missiles. (A New York Times reporter later writes of the large piles of stones piled up about every 20 feet down one road, apparently placed their ahead of time for use as missiles.) However, the long, slow procession of cars attempting to leave the venue is halted when a small group of police officers attack the cars, including the vehicle bearing Robeson. None of the cars’ occupants are injured, though many windshields are smashed and fenders beaten in. Novelist and concert organizer Howard Fast, driving his own car, turns onto a secondary road to attempt to leave the venue, but his car is assaulted by a knot of six or seven rock throwers, accompanied by two police officers who do not throw rocks. Fast believes the police officers are there to protect the assailants if any of the cars stops to launch a counterattack. Fast will later learn that all of the secondary roads have similar knots of rock-throwing people in place to inflict damage on cars; some are blocked by piles of logs and boulders. He drives through several such ambushes, but he and the people with him escape injury.
145 Reported Injuries - Others are not so lucky; many people, including women and children, are seriously injured by rocks and broken glass. One concert goer, Eugene Bullard, is spat upon by a veteran and spits back; he is thrown to the ground and badly beaten by a group of police officers. Afterwards, Fast will report, the area hospitals quickly fill up with victims of the barrages, “the blinded, the bleeding and the wounded, the cut, lacerated faces, the fractured skulls, the infants with glass in their eyes, the men and women trampled and beaten, the Negroes beaten and mutilated, all the terribly hurt who had come to listen to music.” A union trademan, Sidney Marcus, is wounded so badly by a rock to the face that he requires weeks of reconstructive surgery. Fast later learns that approximately a thousand union workers had chosen to stay behind as something of a “rear guard” to protect the last of the audience members; they were assaulted by a combination of mob members and police officers, badly beaten, and threatened with incarceration. (Twenty-five were indeed arrested and taken away.) For Fast, the night ends when he returns to the area to look for a group of stranded audience members, and is shot at. He does not find the stranded people. The final tally is 145 concert-goers injured. (Fast 1951; Courtney 9/5/1982; National Public Radio 9/5/1999)
Arrests and Lawsuits - Twelve protesters are arrested; five later plead guilty to minor offenses. No one among the concert-goers and “Robesonites” is arrested. Author Roger Williams will later write: “As the victims of the violence they were hardly subject to arrest, except that the prevailing local attitude held them guilty of provoking the attacks made upon them. As the Peekskill mayor, John N. Schneider, put it, the responsibility ‘rests solely on the Robesonites, as they insisted on coming to a community where they weren’t wanted.’” Numerous civil lawsuits will be filed on behalf of groups of victims; none will be successful.
History Professor: Peekskill Becomes an 'Endorsement of ... Persecution' - Much later, history professor James Shenton will say, “Peekskill opened up what was to become extensive public endorsement of the prosecution and persecution of so-called Communists.”
Trying to Forget - Years later, the memory of the riots still haunts the area and intimidates many residents, according to Williams’s 1976 report. Residents refuse to discuss the riots, some for fear of reprisals even decades later. Williams will recount the story of one high school teacher, Anne Plunkett, who was amazed that her children knew nothing of the riots, even though some of them were the children of participants. But when she assigns her students the riots as an optional class project, as Plunkett will recall: “The first time, librarians wouldn’t give the kids access to the back newspapers. The next time, I was called to the principal’s office and told that parents had been telephoning to complain about my ‘upsetting and exciting the children unnecessarily.’” (Williams 3/1976)

Arthur Porth, a Wichita, Kansas, building contractor, files a claim in a Kansas court to recover his income tax payment of $151. Porth argues that the 16th Amendment is unconstitutional because it places the taxpayer in a position of involuntary servitude contrary to the 13th Amendment. The court rules against Porth, but the defeat does not stop him. For 16 years Porth continues battling the income tax requirement, finding new and inventive challenges to the practice. He claims that the 16th Amendment “put[s] Americans into economic bondage to the international bankers,” a claim that the Southern Poverty Law Center will call “a thinly veiled anti-Semitic reference to the supposed ‘international Jewish banking conspiracy.’” He also argues that because paper money is not backed by gold or silver, taxpayers are not obligated to pay their taxes because “Federal Reserve notes are not dollars.” In 1961, Porth files an income tax return that is blank except for a statement declaring that he is pleading the Fifth Amendment, essentially claiming that filling out a tax return violates his right of protection from self-incrimination, a scheme that quickly becomes popular among anti-tax protesters. Porth becomes an activist and garners something of a following among right-wing audiences, traveling around the country distributing tax protest literature that includes a book, A Manual for Those Who Think That They Must Pay an Income Tax. He even issues his own “arrest warrants” against “bureaucrats” whom, in his view, violate the Constitution. In 1967, Porth is convicted of a number of tax evasion charges, but, as the Anti-Defamation League will later write, “he had already become a grass-roots hero to the nascent tax protest movement.” His cause is championed by, among others, William Potter Gale, who will go on to found the racist, anti-government Posse Comitatus movement (see 1969). Gale uses the newsletter of his Ministry of Christ Church, a church espousing the racist and anti-Semitic theology of Christian Identity (see 1960s and After), to promote Porth and the early tax rebellion movement. Porth exhausts his appeals and goes to jail; though sentenced to five years’ imprisonment, he only serves 77 days. One of Porth’s most active followers is his lawyer, Jerome Daly, whose activism eventually leads to his disbarment (see December 9, 1968 and After). Daly meets Porth in 1965 and files his own “protest” tax return just days before Porth is indicted by a grand jury. Daly is also convicted of tax evasion; in 1969, a federal appeals court will issue a ruling invalidating what has by then become known as the “Porth-Daly Fifth Amendment Return.” Porth receives the support of several far-right organizations, many of whom tie their racist views into his anti-tax protests. In a 1967 article for the far-right American Mercury magazine, tax protester and editor Martin A. Larson writes, “The negroes in the United States are increasing at a rate at least twice as great as the rest of the population,” and warns that the tax burden posed by blacks “unquestionably doomed… the American way of life.” Larson will later write regular columns for the white supremacist magazine The Spotlight, in which he will call black women prostitutes whose “offspring run wild in the streets, free to forage their food in garbage cans, and grow up to become permanent reliefers, criminals, rioters, looters, and, in turn, breeders of huge litters of additional human beings belonging to the same category.” He will also write several books promoting Porth’s anti-tax protest strategies. (Southern Poverty Law Center 12/2001; Anti-Defamation League 2011)

Senator Strom Thurmond (right) supervises the typing of an early draft of the document that will come to be known as the ‘Southern Manifesto.’Senator Strom Thurmond (right) supervises the typing of an early draft of the document that will come to be known as the ‘Southern Manifesto.’ [Source: Strom Thurmond Institute]A hundred and one congressmen, mostly conservative Southern Democrats, sign a document forwarded to President Eisenhower that becomes known as the “Southern Manifesto.” The document, formally entitled “The Declaration of Constitutional Principles,” is prompted by the recent Brown v. Board of Education of Topeka Supreme Court decision mandating the desegregation of American public schools, and is designed to pressure wavering Southern lawmakers into defying the Court’s decision as part of what researcher Tony Badger will later call “the massive resistance strategy so passionately advocated by the conservatives.” It is read aloud on the floor of the Senate by Walter George (D-GA), and was originally conceived by Senator Strom Thurmond (D-SC) with the assistance of his colleague Harry Byrd (D-VA), though the final version was tempered by a rewrite overseen by Senator Richard Russell (D-GA). The “Manifesto” declares that in certain instances, states are free to ignore federal laws and court decisions such as Brown v. Board. The document declares the Court decision an attempt to “substitute naked power for established law,” calls it “a clear abuse of judicial power,” and says that the states can and must defy the Court’s decision in the interest of establishing the rights of the states against the federal government. The principle of “separate but equal” treatment of white and black Americans, codified in an 1849 case and upheld by the 1896 Court decision in Plessy v. Ferguson, is, the signers state, “the established law of the land” and cannot be overturned by the current Court. It is up to the states, not the federal government, to determine if and when they will desegregate their separate school systems. Far from mandating equal treatment, the signers state, the Brown decision “destroys the amicable relations between the white and Negro races that have been created through 90 years of patient effort by the good people of both races,” and “has planted hatred and suspicion where there has been heretofore friendship and understanding.” The “judicial encroachment” of the decision must be resisted by “any lawful means,” they write. The signers conclude, “Even though we constitute a minority in the present Congress, we have full faith that a majority of the American people believe in the dual system of government which has enabled us to achieve our greatness and will in time demand that the reserved rights of the States and of the people be made secure against judicial usurpation,” and ask their supporters not to give in to the “agitators” determined to sow chaos and disorder in the name of desegregation. (US Senate 3/12/1956; Time 3/26/1956; Badger 4/1997)
Disparate Group of Non-Signers - Cambridge University scholar Tony Badger will later write of the Southern lawmakers who refuse to sign the document, “The evidence from Texas, Tennessee, Florida, and North Carolina highlights the diversity of political opinion among the non-signers—from New Deal liberal to right-wing Republican ideologue—and the disparate sources for their racial moderation—national political ambitions, party loyalty, experience in the Second World War, Cold War fears, religious belief, and an urban political base.” (Badger 4/1997)
Thurmond Calls NAACP 'Professional Racist Agitators,' Says Southern Whites Are Nation's 'Greatest Minority' - After the reading, Thurmond delivers a far less measured television address, calling the organization that brought the original lawsuit, the NAACP, a group of “professional racist agitators” and saying: “All of us have heard a great deal of talk about the persecution of minority groups. The white people of the South are the greatest minority in this nation. They deserve consideration and understanding instead of the persecution of twisted propaganda.” After his speech, one Georgia woman praises Thurmond’s “courage and wisdom,” and asks: “Wouldn’t it be possible to remove much of the Negro population from the South? I sincerely wish that this might be done, and would be glad to even contribute personally to the expense of such a plan.” (Cohodas 1993, pp. 284-300)
Counterattack in Congress - In the following days, a succession of Northern Democrats lambast the manifesto on the Senate and House floor, and none of the signatories rise to speak in its defense. Wayne Morse (D-OR) says the document advocates nothing less than the “nullification” of the federal government, and if taken to its logical conclusion, the dissolution of the United States into 50 disparate entities. “If the gentlemen from the South really want to take such action,” he says, “let them propose a constitutional amendment that will deny to the colored people of the country equality of rights under the Constitution, and see how far they will get with the American people.” (Time 3/26/1956; Cohodas 1993, pp. 284-300) One Southern senator says shortly after its reading, “Now, if these Northerners won’t attack us and get mad and force us to close ranks, most of us will forget the whole thing and maybe we can pretty soon pretend it never happened.” (Time 3/26/1956) The “Manifesto” heralds a split in the Democratic Party, between conservative, segregationist “Dixiecrat” Southerners and the moderate-to-liberal remainder of the party’s lawmakers. Thurmond will lead an exodus of the segregationists from the Democratic Party to the Republican Party shortly thereafter. (Cohodas 1993, pp. 284-300)

One of a number of semi-official ‘Christian Identity’ logos.One of a number of semi-official ‘Christian Identity’ logos. [Source: KingIdentity (.com)]The “Christian Identity” theology, formerly a fairly benign expression of what is known as “British-Israelism” or “Anglo-Israelism,” begins to spread throughout the US and Canada, particularly on the west coasts of these nations. This belief holds that white Americans and Canadians are the real descendants of the Biblical tribes of Israel. In 2003, author Nicole Nichols, an expert on far-right racist and religious groups in America, will define the concept of “Christian Identity” as practiced by many white supremacist and separatist groups. Christian Identity is not an organization, she will write, but an ideology that many organizations have adopted in some form or fashion. Christian Identity “elevates white supremacy and separatism to a Godly ideal,” she will write, calling it “the ideological fuel that fires much of the activity of the racist far right.” According to Christian Identity theology, Jews are neither the “true Israelites” nor the true “chosen people” of God; instead, Christian Identity proponents claim, Jews are descended from an Asiatic people known as the Khazars, who settled near the Black Sea during the Middle Ages. (Nicole Nichols 2003; Anti-Defamation League 2005; Ontario Consultants on Religious Tolerance 5/30/2006) In 2005, the Ontario Consultants on Religious Tolerance will write, “Followers tend to be involved in political movements opposing gun control, equal rights to gays and lesbians, and militia movements,” and quote Michael Barkun, an expert on radical-right groups, as saying, “This virulent racist and anti-Semitic theology… is prevalent among many right-wing extremist groups and has been called the ‘glue’ of the racist right.” (Ontario Consultants on Religious Tolerance 5/30/2006)
Beginnings; 'The Protocols of the Elders of Zion' - In the 1920s, William J. Cameron, editor of the Dearborn Independent weekly newspaper, popularized the anti-Semitic hoax manuscript called “The Protocols of the Elders of Zion,” which purported to detail the “secret teachings” of Judaism, including the planned takeover of the world’s governments, the subjugation of non-Semitic races, and the bizarre, cannibalistic rituals supposedly practiced by Jews. (Anti-Defamation League 2005)
Wesley Swift and 'Mud People' - In the 1940s, a former Methodist minister, Wesley Swift, started his own church, later known as the Church of Jesus Christ Christian. Swift had deep ties to a number of radical right-wing groups including the Ku Klux Klan; Swift and his associates set the stage for the mutation of the Christian Identity into a loosely organized set of virulently anti-Semitic, racist belief systems that will come to be grouped together under the “Christian Identity” rubric. Swift himself taught that only the white race was created in the form of God, while Asian and African races were created from the “beasts of the fields,” and thusly are subhuman creations. In Swift’s version of Genesis, Eve, the wife of the first “true” man Adam, was seduced by The Serpent, who masqeueraded as a white man. Eve bore a son, Cain, who is the actual father of the Jewish people. This reinterpretation, sometimes called the “two-seed” or “seedliner” theory, supports the Christian Identity propensity to demonize Jews, whom Swift and others labeled the “spawn of Satan.” Today’s white Europeans and their American and Canadian descendants, Swift taught, are descended from the “true son” of Adam and Eve, Abel, and are the actual “chosen people” of God. Some Christian Identity adherents go even farther, claiming that subhuman “pre-Adamic” races existed and “spawned” the non-white races of the world, which they label “mud people.” (Nicole Nichols 2003; Anti-Defamation League 2005)
Permeates Racist, Far-Right Groups - By the 1960s, a new group of Christian Identity leaders emerges to spread the Identity theology through the radical, racist right in America and Canada, popularizing the once-obscure ideology. Most prominent among them are three disciples of Swift: James K. Warner, William Potter Gale, and Richard Butler. Warner, who will move to Louisiana and play a leading role in the fight against civil rights, founds the Christian Defense League and the New Christian Crusade Church. Gale, an early leader of the Christian Defense League and its paramilitary arm, the California Rangers, goes on to found the Posse Comitatus (see 1969), the group that will help bring about the sovereign citizen movement. Gale will later found the Committee of the States and serve as the “chief of staff” of its “unorganized militia.” Butler moves Swift’s Church of Jesus Christ Christian to Idaho and recasts it as the neo-Nazi group Aryan Nations (see Early 1970s). Under the leadership of Butler, Gale, Warner, and others, Christian Identity soon permeates most of the major far-right movements, including the Klan and a racist “skinhead” organization known as the Hammerskins. It also penetrates many extreme anti-government activist groups. The Anti-Defamation League will write, “The resurgence of right-wing extremism in the 1990s following the Ruby Ridge (see August 31, 1992) and Waco standoffs (see April 19, 1993) further spread Identity beliefs.” (Anti-Defamation League 2005) Nichols will write: “Christian Identity enclaves provide a trail of safe havens for movement activists, stretching from Hayden Lake in northern Idaho (the Aryan Nations stronghold) to Elohim City on the Oklahoma/Arkansas border (see 1973 and After). Many white supremacists on the run from federal authorities have found shelter and support from Christian Identity followers.” Some organizations such as the Montana Militia are headed by Identity adherents, but do not as a group promote the theology. (Nicole Nichols 2003; Anti-Defamation League 2005)
Bringing Forth the Apocalypse - Many Christian Identity adherents believe that the Biblical Apocalypse—the end of the world as it is currently known and the final ascendancy of select Christians over all others—is coming soon. Unlike some Christians, Identity adherents do not generally believe in the “rapture,” or the ascendancy of “saved” Christians to Heaven before the Apocalypse ensues; instead, Identity followers believe Jesus Christ will return to Earth only after the time of the “Tribulation,” a great battle between good and evil, which will set the stage for the return of Christ and the final transformation of the world. Identity followers believe it is their duty to prepare for the Apocalypse, and some believe it is their duty to help bring it about. They tend to cast the Apocalypse in racial terms—whites vs. nonwhites. Identity adherents believe that worldly institutions will collapse during the “end times,” and therefore tend to distrust such institutions, making Identity theology appealing to anti-government ideologies of groups such as militia, “Patriot,” and sovereign citizens groups. (Anti-Defamation League 2005)
21st Century Identity - In the 21st century, Christian Identity groups are strongest in the Pacific Northwest of America and Canada, and the US Midwest, though Identity churches can be found throughout the US and in other parts of Canada. Identity churches also exist in, among other nations, Ireland, Great Britain, Australia, and South Africa (see June 25, 2003). The Anti-Defamation League will write: “Yet while spread far it is also spread thin. Estimates of the total number of believers in North America vary from a low of 25,000 to a high of 50,000; the true number is probably closer to the low end of the scale. Given this relatively small following, its extensive penetration of the far right is all the more remarkable.” (Anti-Defamation League 2005)
Identity Violence - Identity adherents commit a number of violent acts, often against government and/or financial institutions, in an outsized proportion to their small numbers. In 1983, Identity adherent Gordon Kahl kills two US Marshals who attempt to arrest him on a parole violation, and kills an Arkansas sheriff before finally being gunned down by authorities (see February 13, 1983 and After). The white supremacist terrorist group The Order (see Late September 1983) contains a number of Identity members, including David Tate, who kills a Missouri Highway Patrol officer while attempting to flee to an Identity survivalist compound (see April 15, 1985). During the 1980s, small Identity groups such as The New Order (or The Order II) and the Arizona Patriots commit bombings and armored car robberies. After the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), Identity minister Willie Ray Lampley attempts a number of bombings (see November 9, 1995). In 1996, the Montana Freeman, led by Identity members, “stands off” federal authorities for 81 days (see March 25, 1996). Between 1996 and 1998, Eric Robert Rudolph, who has connections to Identity ministers such as Nord Davis and Dan Gayman, bombs an Atlanta gay bar (see February 21, 1997), several abortion clinics (see October 14, 1998), and the Atlanta Summer Olympics (see July 27, 1996 and After). In 1999, Identity member and former Aryan Nations security guard Buford Furrow goes on a shooting spree at a Jewish community center in Los Angeles (see August 10, 1999). (Anti-Defamation League 2005)

A Time magazine profile lambasts the racist, anti-Communist John Birch Society (JBS—see December 2011), in what is many Americans’ first exposure to the group. It delineates the organization’s penchant for secrecy, its domination by its “dictatorial” leader, Robert Welch, and its hardline battle against almost every element of the federal government as “agents of Communism.” Forty to 60 percent of the federal government is controlled by Communism, the JBS believes. Time calls the organization “a tiresome, comic-opera joke” that nonetheless has cells in 35 states and an ever-widening influence. In Wichita, Kansas, JBS student members are trained to inform their cell leaders of “Communist” influences they may detect in their classroom lectures, and the offending teacher is berated by parents. A Wichita businessman who wanted to give a donation to the University of Wichita decided not to donate after being hounded by local JBS members, who wanted the university to fire professors and remove selected books from its library. “My business would be wrecked,” the businessman explains, “if those people got on the phone and kept on yelling that I am a Communist because I give money to the school.” Nashville, Tennessee, JBS members organize community members to verbally attack neighbors whom they suspect of Communist affiliations. JBS’s current priority, Time writes, is to bring about the impeachment of Chief Justice Earl Warren. Welch, who obtained his wealth from his brother’s candymaking business, believes that Social Security and the federal income tax are all part of the “creeping socialism” that is taking over the federal government. He retired from the business in 1957 and founded the JBS shortly thereafter, naming it for a US Navy captain killed by Chinese Communist guerrillas after the end of World War II. Welch’s seminal tract, “The Politician,” accuses President Eisenhower and his brother Milton Eisenhower of being Communist plants, and accuses both men of treason against the nation. (Time 3/10/1961)

W. Cleon Skousen.W. Cleon Skousen. [Source: Skousen2000 (.com)]Author W. Cleon Skousen, a supporter of the John Birch Society (JBS—see December 2011), writes an article attacking the Time profile of the JBS (see March 10, 1961) as being part of an orchestrated Communist attack on the organization. The article came about after the international Communist Party “ordered” the “annihilation” of the JBS, Skousen says. Skousen denies the group’s penchant for secrecy, saying that it was openly set up in 1958 as a network of “study groups” examining the threat of Communism to American society. The organization, he writes, is nothing more than “a study group program with a strong bias in favor of traditional American constitutionalism.” By 1960, the JBS earned the enmity of competing conservative groups, Skousen says, because the organization “had rallied together most of the best informed and hardest working patriots in many cities.” However, he writes, JBS members tend to be part of other conservative movements as well. The JBS worked to defeat a bill, slated to be introduced in January 1961, that would largely defund the House Committee on Un-American Activities “so it could not investigate the Communist Party.” Skousen says that JBS efforts derailed the bill, handing the American Communist Party “an overwhelming defeat.” After the bill was defeated, Skousen says, “a manifesto… from Moscow” ordered the destruction of the JBS, as it posed the primary danger to “Communist progress” in the US. The Time magazine profile of the JBS was part of that effort, Skousen says, after the organization was attacked in the pages of the Daily People’s World, a West Coast publication that Skousen says was “the official Communist newspaper” of that area. Within days, the information in the article was reprinted in Time’s own article, which reached far more people than the People’s World. “[T]he thing which astonished me,” Skousen writes, “was the rapidity with which the transmission belt began to function so that this story was planted in one major news medium after another until finally even some of the more conservative papers had taken up the hue and cry.” Skousen calls the article a Communist plant filled with fabrications and lies. He says that JBS leader Robert Welch’s accusations that President Eisenhower and other pro-American world leaders are Communists were made in “private communication[s] to his friends” and were never part of official JBS principles, and took place well before Welch founded the JBS in 1957; therefore, Skousen writes, to report Welch’s characterizations is to smear the JBS. Skousen also denies any racism or anti-Semitism on the JBS’s part, and uses a sympathetic 1963 report by the California Senate Factfinding Committee to “prove” his claims. The report concluded that Welch and the JBS have “stirred the slumbering spirit of patriotism in thousands of Americans, roused them from lethargy, and changed their apathy into a deep desire to first learn the facts about communism and then implement that knowledge with effective and responsible action.” Skousen concludes that while Americans are free to disagree with JBS principles and actions, any criticism of the organization should be considered potential Communist propaganda designed to smear the organization and reduce its effectiveness. If the criticism does not come from Communists themselves, it plays into Communist hands. As he claims to have been told by “[a] former member of the Communist Party National Committee,” “The Communist leaders look upon the stamping out of the John Birch Society as a matter of life and death for the Party.” (Skousen 1963)

Part of a poster distributed by the John Birch Society in Dallas in the days before President Kennedy’s motorcade travels through that city. Kennedy will be assassinated while in the motorcade.Part of a poster distributed by the John Birch Society in Dallas in the days before President Kennedy’s motorcade travels through that city. Kennedy will be assassinated while in the motorcade. [Source: Spartacus Schoolnet (.com)]The John Birch Society (JBS—see March 10, 1961 and December 2011), an anti-Communist organization that embraces racist and white supremacist ideologies, distrubutes posters throughout Dallas accusing President Kennedy of committing treason against the United States. The poster distribution is timed to coincide with Kennedy’s visit to Dallas, where he is scheduled to drive through the city in a motorcade on November 22. Kennedy will be assassinated during that motorcade. The poster, designed to appear as a “Wanted” notice, enumerates the following “charges” against Kennedy:
bullet “Betraying the Constitution (which he swore to uphold). He is turning the sovereignty of the US over to the Communist controlled United Nations. He is betraying our friends (Cuba, Katanga, Portugal) and befriending our enemies (Russia, Yugoslavia, Poland).”
bullet “He has been WRONG on innumerable issues affecting the security of the US (United Nations, Berlin Wall, Missile Removal, Cuba, Wheat deals, Test Ban Treaty, etc.).”
bullet “He has been lax in enforcing the Communist Registration laws.”
bullet “He has given support and encouragement to the Communist-inspired racial riots.”
bullet “He has illegally invaded a sovereign State with federal troops.”
bullet “He has consistently appointed Anti-Christians to Federal office. Upholds the Supreme Court in Anti-Christian rulings. Aliens and known Communists abound in Federal offices.”
bullet “He has been caught in fantastic LIES to the American people (including personal ones like his previous marriage and divorce).” (Spartacus Schoolnet 2008)

Conservative segregationist George Wallace (D-AL) says of the civil rights movement and the accompanying unrest, “There’s nothing wrong with this country that we couldn’t cure by turning it over to the police for a couple of weeks.” (Hunt 9/1/2009, pp. 16) (Some sources will cite this statement as having been made in 1967.) (Lloyd and Mitchinson 2008, pp. 11)

Farmer and mechanic Gordon Kahl, a World War II veteran who earned two Purple Hearts while flying bombing missions and a convert to the Christian Identity “religion” (see 1960s and After), now embraces the burgeoning anti-tax protest ideology (see 1951-1967). He writes a letter to the IRS telling it that he will never again “give aid and comfort to the enemies of Christ” by paying income taxes, which he calls tithing to “the synagogue of Satan.” Kahl is a virulent anti-Semite who believes that World War II was engineered by Jewish bankers who had “created” and backed Adolf Hitler in order to subjugate “the feisty German people.” Kahl denies that the Holocaust ever occurred, calling the concentration camps “mostly work camps” where less than 50,000 Jews died. Communism, he writes, is a “smoke screen” for “world Jewry,” which uses every means at its disposal—including the Rotary and Kiwanis Clubs—to deceive and undermine Christians. To his friends and family, Kahl is a loving father and husband and a scrupulously honest businessman, but as author Daniel Levitas will write in 2003: “These virtuous aspects of his character did not extend beyond his small Anglo-Saxon circle, however. Kahl’s world was divided strictly into opposites and he felt only murderous contempt for those who fell on the other side of the line—satanic Jews, nonwhites, and the Christian lackeys of the International Jewish Conspiracy.” Kahl is a firm believer in ZOG, the “Zionist Occupied Government” of the United States, and he believes that most law enforcement officials are either unwitting dupes of this “conspiracy” or knowing members. Kahl leaves California for the West Texas oilfields, and in 1973 joins the anti-tax, anti-government Posse Comitatus (see 1969). (Levitas 2002, pp. 193) Kahl will be convicted of tax evasion (see 1975 - 1981) and, fleeing incarceration, will kill two police officers in a shootout and later die himself after killing a third (see February 13, 1983 and After and March 13 - June 3, 1983).

The logo of the Posse Comitatus.The logo of the Posse Comitatus. [Source: Underground News Network]The Posse Comitatus, an anti-Semitic, right-wing “Christian Identity” organization (see 1960s and After), is founded by retired dry-cleaning executive Henry L. Beach in Portland, Oregon, who calls his organization the Sherriff’s Posse Comitatus (SPC) or Citizen’s Law Enforcement Research Committee (CLERC). Beach has supported Nazism since the 1930s, and formerly led a neo-Nazi organization called the Silver Shirts (see January 31, 1933). The Posse Comitatus is quickly taken over by William Potter Gale, a retired Army colonel who founded a similar organization called the US Christian Posse Association in Glendale, California, and manages to roll the two groups, and a few other loosely organized entities, into one. The Posse Comitatus dedicates itself to survivalism, vigilantism, and anti-government activities; its bylaws state that no federal or state governmental entity has any legal standing, and only county and town governments are legitimate. Furthermore, the organization believes that the entire federal government is controlled by Jews, and as such has no authority over whites. Beach’s original Posse manual states, “[O]fficials of government who commit criminal acts or who violate their oath of office… shall be removed by the posse to the most populated intersection of streets in the township and, at high noon, be hung by the neck, the body remaining until sundown as an example to those who would subvert the law.” According to a 1986 advisory published by the IRS, “members associated with some of the Posse groups wear tiny gold hangmen’s nooses on their lapels.” Posse members refuse to pay taxes whenever they can get away with it, and ignore laws that they feel cannot be enforced by “the enemy.” Instead, they claim to abide by a “common law,” defined as a set of principles that they themselves create and change at will. The organization begins making inroads into the farm communities of the Northwest and Upper Midwest after federal mismanagement of agricultural policies threatens the livelihood of many area farmers; the Posse tells them, “Farmers are victims of a Jewish-controlled government and banking system, federal taxes are illegal and loans need not be repaid.” Some area farmers embrace the message, and the Posse begins heavily recruiting in Michigan. (Ian Geldard 2/19/1995; Nicole Nichols 2003)
Anti-Government, Anti-Tax Ideology - The Posse Comitatus believes that the federal and state governments are inherently illegal and have no authority whatsoever; the highest elected official of the land, it says, is the county sheriff, who can form juries and call out “posses” of citizens to enforce the law as necessary. The movement strongly opposes paying taxes, particularly to the Internal Revenue Service (IRS), and considers money issued by the Federal Reserve System as illegal. It says that the Constitution’s 16th Amendment, which gave Congress the right to tax citizens’ incomes, was illegally ratified and therefore unconstitutional; moreover, it says, careful examination of federal law tells it that income taxes are entirely voluntary. The Federal Reserve System is, as one Posse publication puts it, “a private monopoly which neither the people nor the states authorized in the Constitution.” The Federal Reserve’s printed money violates the Constitution. Some, but not all, Posse Comitatus members also express racist and separatist views similar to those of Christian Identity believers (see 1960s and After); these members say that the Federal Reserve is controlled by a small cabal of international Jewish bankers who intend to destroy the American economy. (Mark Pitcavage 5/6/1996; US Constitution: Sixteenth Amendment 2011; Anti-Defamation League 2011) Posse Comitatus members use the threat of violence, and sometimes actual violence, to express their anti-tax and anti-government ideologies (see 1972 and 1974).
Township Movement - The Posse spawns a directly related ideology, the “township movement,” led in part by Utah resident Walt P. Mann. Township advocates advocate setting up small sovereign communities that are answerable only to themselves. The Posse will set up a “constitutional township” on a 1,400-acre plot in Wisconsin and name it “Tigerton Dells,” posting signs that say, “Federal Agents Keep out; Survivors will be Prosecuted.” Tigerton Dells will appoint its own judges and foreign ambassadors before federal authorities seize the property (see 1984).
Movement Spreads throughout Northwest, Plains States - By 1976, an FBI report says that the Posse Comitatus movement will consist of up to 50,000 adherents throughout the Northwest and Great Plains states. The center of the movement is at Tigerton Dells; Posse members there will disrupt local government meetings and assault public officials. The farm crisis of the early 1980s will allow the Posse to begin converting angry, frightened farmers throughout the region. In 1996, the Anti-Defamation League’s Mark Pitcavage will write, “The Posse offered up targets for people to blame: the courts, the money system, the federal government, the Jews.”
Waging Legal Battles - While some Posse members offer violence to law enforcement and public officials (see February 13, 1983 and After), most of their battles with the government take place in court. Posse members most frequently use two common legal strategems: filing frivolous liens on the properties of public officials who oppose or anger them, particularly IRS agents, and flooding the courts with a barrage of legal documents, filings, motions, and appeals. The liens carry no legal weight but sometimes damage the recipients’ credit scores and interfere with the recipients’ ability to buy or sell property. The court documents, often written in arcane, archaic, and contradictory legal language, clog the court system and frustate judges and prosecutors. A related tactic is the establishment of “common law courts,” vigilante courts that often threaten public officials. (Mark Pitcavage 5/6/1996)
Inspiration to Other Groups - The Posse Comitatus’s ideology will inspire other anti-government groups, such as the Montana Freemen (see 1993-1994).

Pat Buchanan, June 1969.Pat Buchanan, June 1969. [Source: Bettmann / Corbis]President Nixon’s speechwriter, Pat Buchanan, writes a memo urging Nixon not to visit “the Widow King”—his term for civil rights leader Dr. Martin Luther King Jr.‘s wife Coretta Scott King—on the first anniversary of her husband’s assassination. Buchanan writes that a visit would “outrage many, many people who believe Dr. King was a fraud and a demagogue and perhaps worse.… Others consider him the Devil incarnate. Dr. King is one of the most divisive men in contemporary history.” The memo will be publicly revealed in the 1980s. (Fairness and Accuracy in Reporting 2/26/1996)

William Pierce.William Pierce. [Source: Qbitblog (.com)]William Pierce, a white supremacist and a senior research scientist at Pratt and Whitney Advanced Materials Research and Development Laboratory in New Haven, Connecticut, quits the National Socialist White People’s Party (NSWPP), the remnants of the American Nazi Party (ANP), which had begun to collapse after the August 1967 assassination of its leader, George Lincoln Rockwell, Pierce’s mentor. Pierce leaves the organization after a violent argument with its leadership and joins the National Youth Alliance (NYA). This group formed from what was Youth for Wallace, a 1968 organization founded by Willis Carto to garner support on college campuses for segregationist George Wallace (D-AL)‘s third-party presidential campaign (see 1964 and May 15, 1972). After the 1968 election, the group renamed itself and continued its work on university campuses. In 1974, after a bitter power struggle between Carto and Pierce, the organization splinters. Pierce calls his burgeoning organization the National Alliance, incorporating it in February 1974. In 2002, Carto will tell a reporter: “I started the Youth for Wallace. After the election, the Youth for Wallace head Louis Byers, he took the mailing list and went to Pierce and made a deal. That’s where the National Youth Alliance came from, then Pierce changed the name.” Carto will form the Liberty Lobby, which will publish a prominent white supremacist tabloid, The Spotlight, and will found the Institute for Historical Review, which will specialize in “proving” the Holocaust never happened. Pierce and Carto will remain bitter rivals. Pierce will write The Turner Diaries, an inflammatory “future history” of a white revolution in America that leads to the overthrow of the government and the extermination of minorities (see 1978), which Pierce will serialize in the Alliance’s newsletter, “Attack!” (later renamed “National Vanguard”). (Center for New Community 8/2002 pdf file) Pierce is joined in creating the National Alliance by former John Birch Society (JBS—see March 10, 1961 and December 2011) co-founder Revilo P. Oliver. Pierce and Oliver will soon name Adolf Hitler “the greatest man of our era.” (Gane-McCalla 2/24/2010)

Arthur Bremer being restrained after shooting George Wallace.Arthur Bremer being restrained after shooting George Wallace. [Source: Kansas City Star]Around 4 p.m, gunman Arthur Bremer shoots Alabama Governor George Wallace in a Maryland shopping center. Wallace, mounting a third-party bid for the presidency, survives the shooting, but is crippled for life. He is also essentially out of the race. The political ramifications are powerful: Wallace, a segregationist Democrat, is doing well in many Southern states. With Wallace out of the picture, his voters will almost uniformly go to Richard Nixon, and whatever threadbare chance of victory Democratic candidate George McGovern has of defeating Nixon is over.
Lone Gunman - There is no evidence to connect Nixon or the GOP with Bremer—all evidence will show that Bremer is a classic “lone gunman” who stalked several presidential candidates before gunning down Wallace—but Nixon and his campaign officials know that even a hint of a connection between the Nixon campaign and Bremer would be politically devastating.
Break-in - On the night of the shooting, Nixon aide Charles Colson orders campaign operative E. Howard Hunt (see 2:30 a.m.June 17, 1972) to break into Bremer’s Milwaukee apartment to discover if Bremer had any political connections (hopefully Democratic or liberal connections, though none are ascertained). (Woodward 2005, pp. 47-50) Interestingly, by 6:30 p.m., White House communications official Ken Clawson calls the Washington Post to announce that “left-wing” literature had been found in Bremer’s apartment, and that Bremer may have been associated with the presidential campaign of George McGovern. No such evidence is found. Colson tells reporters that Bremer is a dues-paying member of the Young Democrats of Milwaukee, a lie that makes it into several newspapers. Post editor Howard Simons will consider the idea that Wallace was assassinated on the orders of the White House—“the ultimate dirty trick”—but no evidence of that connection ever surfaces. (Bernstein and Woodward 1974, pp. 326; Reeves 2001, pp. 480)
FBI Leaves Apartment - Hunt will claim in his autobiography, Undercover, that he refused the order to burglarize Bremer’s apartment. The FBI finds both left-wing and right-wing literature in Bremer’s apartment, as well as a diary whose opening line is, “Now I start my diary of my personal plot to kill by pistol either Richard Nixon or George Wallace.” Local reporters will later claim that the FBI leaves Bremer’s apartment for about 90 minutes, during which time reporters and other unidentified figures are able to spirit away papers and other materials. It is not clear whether Hunt is one of those “unidentified figures.” (Spartacus Schoolnet 8/2007)
Deep Throat - Top FBI official W. Mark Felt provides useful information for Washington Post reporter Bob Woodward’s profile of Bremer, operating as a “deep background” source. It is the first time Felt, who will become Woodward’s “Deep Throat” Watergate source (see May 31, 2005), gives important information to Woodward. (Woodward 2005, pp. 47-50)

Ben Klassen.Ben Klassen. [Source: Creativity Movement (.com)]Former Florida state legislator Benhardt “Ben” Klassen, who served as Florida chair of the 1968 presidential campaign of George Wallace (D-AL), forms the Church of the Creator (COTC) in Lighthouse Point, Florida. Klassen was born in the Ukraine in 1918, and later lived in Mexico and Canada before moving to California as an adult. He is a former elementary school teacher and an inventor, earning a patent for an electric can opener in 1954. He moved to Florida in 1958, where he became a successful real estate agent. He became a Republican representative to the Florida House of Representatives in 1965, where he campaigned against desegregation and the federal government. He is a lifetime member of the far-right John Birch Society (see March 10, 1961 and December 2011), though he has denounced the group as a “smokescreen for the Jews” and accused Wallace of “betraying” his supporters by intentionally courting African-American support. Klassen explains his race-based religion in his church’s 511-page holy book, Nature’s Eternal Religion. Among its “16 commandments”: “It is our sacred goal to populate the lands of this earth with White people exclusively.” Klassen popularizes the war cry “Rahowa,” which stands for RAcial HOly WAr. (Anti-Defamation League 1993; Southern Poverty Law Center 9/1999) Members of the COTC, according to Klassen’s writings, see “every issue, whether religious, political, or racial, [a]s viewed through the eyes of the White Man and exclusively from the point of view of the White race as a whole.… We completely reject the Judeo-democratic-Marxist values of today and supplant them with new and basic values, of which race is the foundation.” While most right-wing extremist groups use Christianity to justify their racism, Klassen and the COTC attack Christianity as a “tremendous weapon in the worldwide Jewish drive of race-mixing.” Klassen writes that Jews “concocted” Christianity “for the very purpose of mongrelizing and destroying the White Race.” According to Klassen, Jews are “parasites” who “control and manipulate the finances, the propaganda, the media, and the governments of the world.” (Anti-Defamation League 7/6/1999) In 2004, author Chip Berlet will write that Klassen’s religion, “Creativity,” claims that whites are destined “to rule the world and thus fulfill the purpose of the universe. To attain this destiny, it is necessary to destroy the enemies and race traitors who prevent this from happening. The primary enemies are Jews, blacks, and other ‘mud people,’ and white race traitors, including most Christians. Klassen credits the influence of Hitler’s Mein Kampf in the development of his views.… What Klassen did was to pick up ideas from the theories of [German philosopher Friedrich] Nietzsche, pantheisim, Odinism, and Celtic paganism as filtered through German Nazi retelling of the Norse heroic warrior myths, to create a religion of Aryanist white supremacy. Discarding the details, he created a form of cosmotheism in which the supreme power is the collective will of the Aryan race. The duty of every member of the Aryan race is to reflect the ideals of the heroic warrior and do battle with the enemies of the race.… Like other forms of fascism, the idea of action is central to the philosophy, as is the celebration of violence and the spilling of blood as part of a rite of passage to full adulthood.” (Chip Berlet 2004)

Tax protester Ardie McBrearty founds the United States Taxpayers Union (USTU), an organization dedicated to abolishing the 16th Amendment (see 1951-1967 and 1970-1972), and also the Occupational Safety and Health Act (OSHA), consumer protection statutes, gun control laws, and other “unconstitutional” legislation. McBrearty, an avowed Christian Identity follower (see 1960s and After), will abandon tax protest in favor of armed white supremacist militancy, joining The Order (see Late September 1983 and August 1984 and After). He will eventually earn 40 years in prison for his role in The Order’s violent actions. (Southern Poverty Law Center 12/2001) In a 1982 lawsuit, McBrearty will argue that a 1977 agreement with UTSU mandated that the group should pay “all necessary personal and family obligations of said individual [and] all costs incurred in the defense of a client member.” McBrearty will be convicted for tax law violations in 1979 and will sue the UTSU shortly thereafter. The courts will dismiss the lawsuit because such an agreement “contravene[s] public policy and [i]s therefore unenforceable.” (OpenJurist 1/18/1982) It is unclear whether McBrearty’s loss of the lawsuit triggers his desire to join a more actively violent organization, such as The Order.

James Wickstrom.James Wickstrom. [Source: Southern Poverty Law Center]James Wickstrom, a tool salesman and former mill worker angered by what he saw as less-qualified African-American workers bypassing him in receiving raises and promotions, meets Thomas Stockheimer (see 1974), a member of the violent anti-tax, racist, and anti-Semitic organization Posse Comitatus (see 1969). Wickstrom walks by Stockheimer’s “Little People’s Tax Party” office in Racine, Wisconsin, each week, and is accosted by Stockheimer, who asks him: “Do you know who you are? Do you really know who you are? Do you know that you’re an Israelite?” Initially Wickstrom is offended at being called, he believes, a Jew, but after a discussion, leaves with two audiotapes of sermons by Posse founder William Potter Gale that tell him he is a member of God’s chosen people, a member of the “true” Israelite tribe; Jews are the offspring of Satan and are unworthy of being called Israelites. Blacks, Gale preaches, are subhuman, no better than beasts of the field, and merely tools of the Jewish conspiracy to destroy white Western society. Wickstrom finds Gale’s message appealing, and he joins Stockheimer in setting up a Bible study group. Wickstrom follows in Gale’s footsteps and becomes an adherent of the Christian Identity ideology (see 1960s and After). Stockheimer flees Racine ahead of the police, who intend to have him complete his jail sentence for assaulting an IRS agent, and Wickstrom quits his job and moves to Schell City, Missouri; he will later explain the move, saying, “I wanted to be with like-minded people.” He buys property near Identity minister Dan Gayman, becomes a teacher at a small private school operated by Gayman and another Identity minister, Loren Kallstrom, and in 1977 founds his own church, Mission of Jesus the Christ Church, living off tithes and donations. After a falling out with Gayman, in 1978 Wickstrom moves back to Wisconsin, at the invitation of Posse member Donald Minniecheske, who wants him to take part in the establishment of a Posse compound on the shores of the Embarrass River (see 1978 - 1983). (Southern Poverty Law Center 12/2004)

Cover of ‘The Turner Diaries.’Cover of ‘The Turner Diaries.’ [Source: Associated Content]White supremacist and separatist William Pierce, a leader of the neo-Nazi National Alliance (see 1970-1974), publishes a novel called The Turner Diaries under the pseudonym “Andrew Macdonald.”
Former College Professor - Pierce has a doctorate in physics from the University of Colorado, and taught at Oregon State University for three years before joining the American Nazi Party, taking over leadership of the group after its head, George Lincoln Rockwell, was assassinated. In 1970, Pierce and others left that organization and joined the National Youth Alliance, later renamed the National Alliance. He will later say that the violence and disruption of the civil rights movement prompted his decision to join Nazi and white supremacist organizations. “I became concerned with the general abandonment of standards and long-accepted values,” he will write. “The standards of excellence that had prevailed at most universities were becoming abandoned ideas that were in the way of social progress for people of color. The old-fogey standards had to go, and now we had to judge students and professors by the new standards of social relevance and performance. That concerned me a lot.”
Genocidal 'Future History' - The novel is a “future history” of the US after the nation, and eventually the world, is “purged” of “inferior” races via an Aryan revolution that overthrows the US government and puts white “Aryans” in charge. Pierce actually began the book as a series of installments for the racist tabloid “Attack!” a publication of the National Youth Alliance. The Anti-Defamation League will term the book “[l]urid, violent, apocalyptic, misogynistic, racist, and anti-Semitic.” The book is privately printed through the National Alliance’s National Vanguard Press, but in 1998, independent publisher Barricade Books will begin publishing it as well. From 1975 through 1978, Pierce serialized the novel in the Alliance’s newsletter, “Attack!” (later renamed “National Vanguard”). In March 1997, he will explain his rationale for writing the novel, saying: “In 1975, when I began writing The Turner Diaries… I wanted to take all of the feminist agitators and propagandists and all of the race-mixing fanatics and all of the media bosses and all of the bureaucrats and politicians who were collaborating with them, and I wanted to put them up against a wall, in batches of a thousand or so at a time, and machine-gun them. And I still want to do that. I am convinced that one day we will have to do that before we can get our civilization back on track, and I look forward to the day.”
Fictional Story Inspires Oklahoma City Bombing - The story hinges on the experiences and “recollections” of Earl Turner, an Aryan separatist who chronicles the extermination of minorities, Jews, and other “undesirables” via an armed insurrection. The book will become highly influential in far-right circles. One of the most notable scenes in it is that of Turner’s guerrilla unit detonating a homemade “fertilizer bomb” at FBI headquarters, killing hundreds; the ADL will note it as “a passage that came to be seen as foreshadowing, and as an inspiration to, Oklahoma City bomber Timothy McVeigh” (see 8:35 a.m. - 9:02 a.m. April 19, 1995). The white supremacist guerrilla army of the book is called “The Organization”; its vocabulary and methodologies will be adopted to one extend or another by a number of white supremacist and separatist organizations. The novel begins by stating: “If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.… The people had finally had their fill of the Jews and their tricks.… If the Organization survives this contest, no Jew will—anywhere. We’ll go to the Uttermost ends of the earth to hunt down the last of Satan’s spawn.” The revolution of the “Organization” is triggered by the passage of the “Cohen Act,” legislation which effectively bans Americans from owning weapons. Pierce writes that the forcible disarming of the citizenry results in anarchy: “Robberies of this sort had become all too common since the Cohen Act, with groups of Blacks forcing their way into White homes to rob and rape, knowing that even if their victims had guns they would probably not dare use them.” The book depicts scenes of violence in gory, graphic detail (including torture and racially-motivated lynchings), and gives detailed explanations of how the characters construct a variety of explosive devices. The book gives the rationale for its fictional murder of hundreds at the FBI building: “It is a heavy burden of responsibility for us to bear, since most of the victims of our bomb were only pawns who were no more committed to the sick philosophy or the racially destructive goals of the System than we are. But there is no way we can destroy the System without hurting many thousands of innocent people.… And if we don’t destroy the System before it destroys us… our whole race will die.” In the novel, Turner dies during a successful suicide mission, when he detonates a nuclear weapon over the Pentagon. White domination of the planet is ultimately achieved by the massive deployment of nuclear weapons. Organizations such as The Order (which will carry out the murder of progressive talk show host Alan Berg—see June 18, 1984 and After), The New Order, and the Aryan Republican Army (see 1992 - 1995) will cite the novel as inspiration for their efforts. (Janofsky 7/5/1995; Stickney 1996, pp. 99; Center for New Community 8/2002 pdf file; Jackson 9/2004; Anti-Defamation League 2005)
Inspiration for Texas Murder - In Texas in 1998, when African-American James Byrd Jr. is beaten and dragged to his death behind a pickup truck (see June 7, 1998 and After), one of his assailants, John King, will say, “We’re starting The Turner Diaries early.”
Sparks Many Imitators - The novel will spark a number of imitations, including 2003’s Angle Iron, about a right-wing attack on the US power grid; 2001’s Dark Millennium, depicting a white supremacist president presiding over the extermination of African-Americans; 2004’s Deep Blue, which transports the racial themes into a science-fictional presentation; 2001’s Hold Back This Day, in which whites establish an Aryan colony on Mars; 1999’s One in a Million, in which a white separatist declares war on the IRS; 2001’s The Outsider, whose white hero goes on a murderous spree among African-Americans; and 1991’s Serpent’s Walk, in which a resurgent Nazi underground claims the planet for its own. (Jackson 9/2004)
Wide Influence - Both Pierce and his novel will become highly influential in white supremacist and anti-government circles. Jerry Dale, a West Virginia sheriff who monitors Pierce for years, says: “He’s become a spiritual leader. He’s not a nut. Looking at him and talking to him, you don’t get a feeling he’s crazy. He’s not violent. But the way he incites people, to me, that is frightening.” Pierce will go on to write a number of books (including comic books) and periodicals, and host a radio show that will be broadcast in a dozen states. However, he always publicly states that he does not advocate actual violence. (Janofsky 7/5/1995)
Second Novel - Ten years later, Pierce will publish a second novel, Hunter, which depicts a lone assassin targeting Jews and African-Americans. Both this book and a reprint of The Turner Diaries will be released by a publishing house affiliated with the National Alliance, the National Vanguard Press (see 1988).

The First General Convention of the neo-Nazi National Alliance (see 1970-1974) is held in Arlington, Virginia. The speakers for the event are Alliance leader William Pierce, Ted O’Keefe, and Mark Weber. O’Keefe and Weber will go on to head the Institute for Historical Review, an Alliance-funded think tank that specializes in denying the Holocaust. (Center for New Community 8/2002 pdf file)

Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), mails unsolicited copies of his booklet, “The Brutal Truth About Inflation and Financial Enslavement—The Federal Reserve Board—The Most Gigantic Counterfeiting Ring in the World,” to people and organizations he feels might be interested in his views. The essay alleges that “the Federal Reserve banks are owned, lock, stock, and barrel, by a criminal gang of ‘International Bankers,’” and claims, “The Federal Reserve owns the US government and manipulates it like a puppet, solely for the interests of this avaricious international gang of Jewish jackals, who control the world, its money, and its economy.” The essay concludes, “Now that you understand the Jewish program of piracy, looting, and enslavement by means of the Federal Reserve and money manipulations, now get the rest of the story and the program of the Church of the Creator by reading their White Man’s Bible: Nature’s Eternal Religion” (see 1981). (Anti-Defamation League 1993)

Joseph Paul Franklin.Joseph Paul Franklin. [Source: Jackson Clarion Ledger]Joseph Paul Franklin, a resident of Memphis, Tennessee, confesses to attempting to kill Larry Flynt, the publisher of Hustler magazine, and civil rights leader Vernon Jordan. Franklin’s motives are, according to his own statements, frankly racist. He admits to having been a member of the Ku Klux Klan and other white supremacist groups, a former believer in the Christian Identity theology (see 1960s and After), and for a long time considered himself a Nazi. On March 6, 1978, he shot Flynt outside a Georgia courtroom, paralyzing the publisher for life. On May 29, 1980, he shot and severely injured Jordan outside a Fort Wayne, Indiana, Marriott hotel. Franklin says he tried to kill Flynt because he published photographs of a racially mixed couple having simulated sex. He says he shot Jordan, an African-American, because he saw him with a white woman. From 1977 through 1980, Franklin says, he embarked on a “mission” to rid America of blacks, Jews, and whites who like minorities. He claims the credit for robbing a number of banks, bombing a Tennessee synagogue, killing two black men in Utah who were jogging with white women, and shooting a black man and white woman as they left a Tennessee restaurant. In total, Franklin says he may have killed 20 people in a 10-state, racially motivated shooting spree; when asked how many he’d killed, he says, “Not nearly enough.” Franklin explains why he shot so many people: “I was trying to start a race war at the time.… I figured other whites would do it, too, and eventually we’d have a full-fledged race war.” He says that in 1977 he went on the “warpath. I decided to cut loose in 1977. I was working these dead-end jobs. I thought, ‘I’m just going to go out and kill some Jews.’” Franklin says he was inspired in part by convicted serial killer Charles Manson. He is convicted of a number of crimes, including the 1977 murder of Missouri resident Gerald Gordon, and sentenced to death for Gordon’s murder. During his murder trial, Franklin calmly explains the length he went to to avoid detection: buying a rifle in Dallas through a classified ad, filing off the serial number, and carrying it in a guitar case; finding synagogues in the Yellow Pages, using a bicycle to approach and leave the scenes of his crimes quickly and without detection; and using a police scanner to keep abreast of law enforcement activities. He tells the court that he has no regrets regarding any of his crimes: asked if he feels remorse for any of his actions, he says: “I can’t say that I do. The only thing I’m sorry about is that it’s not legal.” Asked, “What’s not legal?” he replies, “Killing Jews.” Psychiatrist Dorothy Otnow Lewis, who has interviewed a large number of serial killers and spree killers, testifies that Franklin is a paranoid schizophrenic, details the brutal physical abuse he suffered as a child, and details a number of bizarre beliefs he seems to hold. Franklin denies being “stark raving mad,” but admits to a few “minor neuroses.” As to Lewis’s contention that he was unable to stop himself from committing his crimes, Franklin says: “I think it is hogwash, to tell you the truth. I knew exactly what I was doing.” Lewis later says she believes all serial and spree killers are mentally or emotionally dysfunctional and not directly responsible for their actions. (Time 11/16/1980; New Yorker 2/24/1997; Mitchell 2/25/2010) The 1989 novel Hunter, by William Pierce, the author of the infamous Turner Diaries (see 1978), will be dedicated to Franklin. The main character of the novel kills interracial couples in an attempt to foment a race war. (Johnston 7/24/2002) The racist, white supremacist group Aryan Nations will give Franklin a medal for his actions. (Mitchell 2/25/2010)

’White Man’s Bible,’ by Ben Klassen.’White Man’s Bible,’ by Ben Klassen. [Source: PublicEye (.org)]Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), publishes a second book, The White Man’s Bible, which he markets as a “program for the survival, expansion, and advancement of the white race.” (Southern Poverty Law Center 9/1999) In his book, Klassen writes: “The n_ggers is [sic] the vital means of b_stardizing the White Race.… The Jews are therefore madly pushing a program of upgrading the n_ggers and pulling down the White.” Klassen writes that the only solution to this issue is for whites to ship African-Americans back to Africa, “drive the Jews from power and render them harmless,” and “hang the traitors of our own race.” He continues his attack on non-whites by writing: “Today’s Black Plague is spelled n_ggers.… We regard them as subhuman or humanoid.… The most deadly threat the White Race faces is the tremendous expansion of the mud races led by the arch-enemy—the treacherous Jew.… We… declare everlasting war on the Jews, a war to the finish, until we have expelled them from all the lands inhabited by the white race.” (Anti-Defamation League 1993; Chip Berlet 2004)

Douglas Bay, Dominica.Douglas Bay, Dominica. [Source: Happy Tellus (.com)]Two of three mercenaries accused of plotting to overthrow the government of the tiny Caribbean island nation of Dominica are found guilty of conspiracy and violation of the Neutrality Act. Stephen Don Black, a prominent Alabama Ku Klux Klan leader, and Joe Daniel Hawkins, a Klansman from Mississippi, are found guilty of the charges. Both are found not guilty of violating five firearms statutes. The plot began in 1979, when the neighboring island country of Grenada was taken over by a socialist regime with ties to the Communist government of Cuba’s Fidel Castro. Mike Perdue, a former Marine and prominent white supremacist, discussed retaking Grenada with ousted former Prime Minister Eric Gairy. Perdue sought out Klan Imperial Wizard David Duke, who put him in touch with white supremacist Donald Clarke Andrews, then living in Canada. Andrews had led the white supremacist group Western Guard, and after serving a jail sentence for neo-Nazi activities, founded a new pro-Aryan group, the Nationalist Party of Canada. Andrews convinced Perdue that Dominica might be a good place from which to stage a coup in Grenada. Dominica was in the grip of grinding poverty, having been devastated by a hurricane in 1979 and plagued with racial violence from a splinter group of Rastafarians called the Dreads. The island’s government was unstable and, Perdue and Andrews believed, ripe for overthrow. Perdue partnered with another supremacist, Wolfgang Droege, and began planning to stage a coup that would place former Prime Minister Patrick John back in power. Even though John was something of a leftist, and wanted to displace the much more right-wing and pro-American Prime Minister, Eugenia Charles, in September 1980 Perdue and John agreed in writing to commence what they called “Operation Red Dog,” a violent coup with the goal of placing John back in charge of the government. The Washington Times will later report: “The coup forged some odd alliances. [It] united right-wing North Americans and Caribbean leftists, white nationalists and black revolutionaries; First World capitalists and Third World Socialists.” Canadian writer Stewart Bell later describes Perdue as a man of no real political convictions and a lust for money who routinely lies about his Vietnam experience (he never served in Southeast Asia, and did not tell his companions that he was a homosexual), and Droege as a German-Canadian high school dropout with neo-Nazi sympathies. Others involved in the putative coup are nightclub owner and white supremacist Charles Yanover, gunrunner Sydney Burnett-Alleyne (who supplied the initial connection to John), Black, Hawkins, and a small number of others. The mercenaries’ plan was to put John back in power; in return, John would give them license to use the island as a haven for casinos, drug smuggling, and money laundering. Almost from the outset, the conspiracy was infiltrated by two agents from the Bureau of Alcohol, Tobacco and Firearms (BATF), John Osburg and Wally Grafton, who were alerted to the planned coup by charter boat captain Mike Howell. Perdue had tried to hire Howell to take the mercenaries to Dominica, and told Howell that his was a CIA operation. Members of the operation also talked to others about it; one even gave a “secret” interview to a radio reporter in Hamilton. Osburg and Grafton alerted law enforcement authorities; on the night of the raid, federal authorities overwhelmed the small band of mercenaries, arrested them all, and confiscated a large number of firearms, 10 pounds of dynamite, over 5,000 rounds of ammunition, and a large red-and-black Nazi flag. The operation was later derisively termed the “Bayou of Pigs,” a joking reference to the 1961 attempt by right-wing American mercenaries to overthrow Castro’s government. John was arrested in Dominica. Perdue and six other participants have already pled guilty to violating the Neutrality Act. Before his sentencing of three years in prison, Black says, “What we were doing was in the best interests of the United States and its security in the hemisphere, and we feel betrayed by our own government.” (Time 5/11/1981; United Press International 6/21/1981; Abel 2/19/1998; Weisman 10/5/2008; Winnipeg Free Press 11/2/2008) After serving his jail term, Black will go on to found the influential white supremacist organization Stormfront (see March 1995 and June 22, 2008).

Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), moves the church from Florida to a large lot in Mulberry, North Carolina, opening a post office box in nearby Otto. He chooses the site because he believes Florida is too dangerous to live in. “I think South Florida is due for a lot of turmoil when bloody fighting breaks out,” he says. “Actually, I expect the financial collapse of the entire country, and blood will be flowing in the streets.” He and fellow COTC members build a personal residence, a three-story church, a small warehouse, and a “school for gifted boys.” Klassen begins calling himself “Pontifex Maximus” of the church, a Latin term meaning “high priest,” and begins writing a newsletter, “Racial Loyalty.” Later in the year, COTC is granted an exemption from state taxes based on its status as a church. (Anti-Defamation League 1993; Southern Poverty Law Center 9/1999) In the years to come, the Mulberry site will become a full-fledged “compound.” A September 1992 article in Mirabella magazine will observe that the “seventeen-acre landscaped compound… includes small-arms firing ranges, paramilitary barracks, and other buildings.… Inside a large converted barn that serves as headquarters, church founder and leader, Ben Klassen… sits beneath a large painted portrait of Adolf Hitler, ‘The greatest leader the white race ever had,’ says Klassen.… Since 1990 groups of committed young men have traveled here for extensive political mining under Klassen’s tutelage. The recruits wear white berets or cowboy hats, live in the barracks, and practice shooting with automatic weapons on the firing range. Many are older teenagers. ‘Exceptional boys,’ Klassen calls them.” (Anti-Defamation League 1993)

The Dartmouth Review, a conservative weekly student newspaper funded by off-campus right-wing sources (see 1980), runs an article opposing affirmative action that many feel is blatantly racist. The article is titled “Dis Sho’ Ain’t No Jive, Bro,” written by former Review chairman Keeney Jones. The article is the third in a series of attacks on affirmative action by Jones; the earlier articles featured Jones wishing he could medically darken his skin so he could get into medical school, and his claim that he was taking speech lessons to learn how to speak “black.” This article is written entirely in Jones’s version of “black dialect,” and features the following selection: “Dese boys be sayin’ dat we be comin’ to Dartmut’and not takin’ the classics. You know, Homa, Shakesphere; but I hes’ dey all be co’d in da gound, six feet unda, and whatcha be askin’ us to learn from dem? We culturally ‘lightened, too. We be takin’ hard courses in many subjects, like Afro-Am studies, women’s studies, and policy studies. And who be mouthin’ ‘bout us not bein’ good road? I be practicly knowin’ ‘Roots’ cova to cova, ‘til my mine be boogying to da words! And I be watchin’ the Jeffersons on TV ‘til I be blue in da face.” Upon receiving the article, Review board member Jack Kemp (R-NY), a Republican congressman, resigns from the board, saying Kenney’s article “relied on racial stereotypes” and undoubtedly offended many readers. “I am even more concerned that others found in it some support for racist viewpoints,” Kemp continues, and concludes: “I do not want my name to appear in your paper. I am concerned that the association of my name with the Dartmouth Review is interpreted as an endorsement and I emphatically do not endorse the kind of antics displayed in your article.” The Review appears unmoved by Kemp’s resignation, with editors saying they hope to replace him with televangelist Jerry Falwell. Editor Dinesh D’Souza says the paper bears no responsibility for any allegations of racism, and tells a New Hampshire reporter, “It is not the Dartmouth Review but the Afro-American Society which is the primary cause of racial tension on campus.” The undergraduate council and the faculty later votes to condemn the Review for creating a racially divisive atmosphere; Dartmouth’s president will write a letter saying the Review performs “offensive practices,” but that the issue cannot be solved by “violence or intolerance.” (Waligore 9/20/2006)

President Reagan and Dartmouth Review editor Dinesh D’Souza, 1988.President Reagan and Dartmouth Review editor Dinesh D’Souza, 1988. [Source: Exiled Online (.com)]The Dartmouth Review, a conservative weekly student newspaper funded by off-campus right-wing sources (see 1980), publishes a satirical piece called “Grin and Beirut,” that compares an Israeli settlement in West Beirut to a temporary structure just erected by Jewish students at Dartmouth to celebrate the harvest and saying it was built on “the West Bank of College Hall.” The structure, known as a sukkah, is where the students gather for meals during the eight-day Succoth holiday. “The Zionists have gone too far with the erection of a ceremonial ‘sukkah’ settlement on the West Bank of College Hall,” the Review writes. Two days later, unidentified vandals destroy the structure. Many Dartmouth students and faculty members believe the Review’s apparent anti-Semitism incited the vandalism, including a rabbi with the university. Even the conservative Manchester Union-Leader, one of New Hampshire’s staunchest press supporters of the Review, criticizes the Review for its writings. One of the article’s co-authors says he regrets writing the piece, and the Review publishes an apology saying that it is “committed to fighting not only vandalism but also the psychological bigotry that can precipitate it.” (Hohler 10/5/1990; Waligore 9/20/2006) In 2006, the Dartmouth Free Press will write that Review staffers may have destroyed the sukkah. The reporter will note that any contrition or commitment to “fighting vandalism [and] psychological bigotry” was not in evidence in later years, when Review staffers used sledgehammers to destroy shanties built by students as part of protests against apartheid in South Africa. (Waligore 9/20/2006) The Review is currently edited by Dinesh D’Souza, who will go on to become a policy adviser in the Reagan administration and a prominent conservative speaker and pundit. (Know Your Right-Wing Speakers: Dinesh D'Souza 2/25/2005)

An undated photo of LeRoy Schweitzer.An undated photo of LeRoy Schweitzer. [Source: WorldNews]LeRoy Schweitzer, a crop duster in Montana and Idaho, becomes increasingly frustrated and resentful at what he considers interference by the government. Beginning in the mid-1980s, Schweitzer moves toward becoming an anti-government tax resister. He becomes fascinated by the legal ideology of the Posse Comitatus (see 1969), attends numerous Posse meetings, and has some contacts with members of The Order (see Late September 1983). Schweitzer, well-liked by his neighbors and friends, begins to worry them with his increasing extremism. He helps a friend, Bernard Kuennan, mount a legal defense against charges of letting his dog roam unvaccinated, and the two hammer the judge with questions about the differences between “admiralty” and “common law” (see Fall 2010). He defies police officers who stop him for traffic violations. He moves to Montana, where he refuses to get a license to fly his Cessna crop duster, resulting in federal arrest warrants. His refusal to pay federal taxes causes the IRS to seize his plane in November 1992, his Bozeman, Montana home, and other equipment, and sell it all to pay his $389,000 delinquent tax bill, dating back to the 1970s. Thoroughly radicalized, Schweitzer meets Rodney Owen Skurdal, another legal manipulator. Skurdal is an ex-Marine and Posse Comitatus advocate who, during litigation of a worker’s compensation suit in the 1980s, tells the judge that the federal government lacks the authority to print paper money and demands, fruitlessly, to be paid his compensation in gold bullion. One Wyoming newspaper claims that Skurdal’s extremism begins after he suffers a fractured skull in 1983, the source of the compensation claim; Skurdal’s former wife says after the injury that Skurdal refuses to use a Social Security number or driver’s license. Skurdal, like many in the Posse, is an adherent to the virulently racist Christian Identity belief system (see 1960s and After), and in court filings claims non-whites are “beasts,” and Jews “the children of Satan.” Skurdal routinely intertwines Identity, Posse Comitatus, Biblical, and Uniform Commercial Code (UCC) tenets in his court filings (see 1994). In 1993, the IRS seizes his farm near Roundup, Montana, for back taxes; Skurdal continues to occupy the farm and no local official dares to evict him. In late 1994, Skurdal invites Schweitzer to move in with him; they are joined by Daniel Petersen in early 1995. The three become the nucleus of what will become the Montana Freemen. Skurdal’s farm becomes a headquarters for the nascent organization, with computers, fax machines, laser printers, and satellite dishes going round the clock. The inhabitants post a sign on the edge of the property, reading: “Do Not Enter Private Land of the Sovereign.… The right of Personal Liberty is one of the fundamental rights guaranteed to every citizen, and any unlawful interference with it may be resisted.” Local authorities want to curb the group, but do not want to risk violence and bloodshed. Musselshell County Sheriff G. Paul Smith says: “These people want to be martyrs. I don’t know how far they are willing to carry that.” Moreover, Smith and his small sheriff’s department are outnammed and outgunned. (Mark Pitcavage 5/6/1996)

Gordon Kahl.Gordon Kahl. [Source: Anti-Defamation League]Posse Comitatus (see 1969 and 1983) member and anti-tax protester Gordon Kahl (see 1967 - 1973) and three Posse members gun down two US marshals who are attempting to arrest Kahl in a confrontation near Medina, North Dakota. The two marshals are among a group of six attempting to apprehend Kahl in a 1977 income tax case after he violated his probation by refusing to file a tax return (see 1975 - 1981); he has been a fugitive since 1981.
Initial Attempts to Negotiate Peaceful Surrender Fail - In that year, Kahl refused to turn himself over to North Dakota federal marshal Harold “Bud” Warren after a number of telephone conversations in which Kahl insisted that he had been “illegally” convicted by the “forces of Satan.” Warren decided that Kahl’s probation violation was “hardly a serious crime” and decided not to pursue it, partially because he knew Kahl was a crack shot and feared he would lose officers in any attempt to arrest him.
Increasing Involvement in Posse Activities - Kahl moved to Arkansas, where he visited the compound of the white supremacist Covenant, Sword, and Arm of the Lord organization. A member of that organization, Leonard Ginter, hid Kahl from federal authorities. Kahl’s wife, under tremendous stress from the situation, tried and failed to negotiate a settlement with the IRS, resulting in her excoriation by her 23-year-old son Yorie, who accused her of cooperating with “the tithing collectors of the Jewish-Masonic Synogogue [sic] of Satan.” Kahl became more and more involved in Posse Comitatus activities, traveling to Kansas and Colorado.
Return to North Dakota, Confrontation with Police - In January 1983 he and Yorie Kahl returned to North Dakota with the intention of setting up a Posse “township” near Medina, which they envisioned as being free from state and government control. Kahl’s station wagon is observed by Stutsman County deputy sheriff Bradley Kapp, who informs the Marshal Service in Bismarck. Warren’s successor, Kenneth Muir, authorizes Kahl’s arrest, and drives to Medina with Deputy Marshal Carl Wigglesworth to join two other deputy marshals, Robert Cheshire Jr. and James Hopson Jr. Kapp is spotted by some of his Posse colleagues, who quickly join him in planning to forcibly resist any arrest attempt. Reportedly, they receive the assistance of Medina police chief Darrell Graf, who is allegedly a Posse sympathizer. Kahl, Yorie Kahl, and Posse members David Broer and Scott Faul flee Medina in two Posse members’ cars, but the ruse only briefly confuses the marshals, and two police cars with flashing lights quickly apprehend Kahl and Broer. One car is driven by deputy police chief Steve Schnabel; the other by Muir and Wigglesworth. Kapp, Cheshire, and Hopson are close behind in a third vehicle. Kahl and Broer turn off the road into a driveway, and Kahl, armed with a modified Ruger Mini-14 assault rifle, prepares to open fire on the approaching police officers. The others leap out of their cars and, armed with Mini-14s, take up positions in a ditch. When the marshals arrive moments later, they get out of their cars and order the Posse members to lay down their weapons. One of the Posse members opens fire, and in the 30-second volley that ensues, Kahl and his fellow Posse members lay down a deadly fire that inflicts heavy damage on the outgunned marshals. Kahl wounds Kapp and Schnabel with two shots, and kills Muir with a shot to the heart. Muir fires off a single shot that gravely wounds Yorie. Hopson is struck in the head by a ricocheting bullet that causes permanent brain damage. Rifle fire from Yorie and Faul fatally wounds Cheshire. Kapp, severely injured, manages to shoot Yorie three more times, then takes cover. Kahl executes the dying Cheshire with a shot to the head, then points his rifle at the downed Schnabel, but chooses not to kill him, instead taking his police cruiser and fleeing the scene. He takes the injured Yorie to a Posse member, Dr. Clarence Martin; Yorie and Kahl’s wife Joan are arrested later that night at the hospital, and Yorie tells FBI agents some details of the confrontation. Faul, Broer, and Posse member Vernon Wegner are also arrested; Faul refuses to tell police or FBI investigators where Kahl might have fled to. Police find Schnabel’s abandoned police cruiser. Two days later, police surround Kahl’s farmhouse and bombard it with tear gas, only to find it abandoned. They do find a store of weapons and ammunition, and a collection of Posse Comitatus pamphlets and related documents. Kahl’s family insists that law enforcement efforts to apprehend Kahl are unfair, and complain that he is being “hunted like a dog.” Joan Kahl appears on television and tearfully pleads with her husband to surrender, to no avail. FBI and US Marshals descend on the local Posse Comitatus headquarters, and offer a $25,000 reward for information leading to his arrest, but Kahl has disappeared into the shadows of the far-right militia network. (Ian Geldard 2/19/1995; Southern Poverty Law Center 12/2001; Levitas 2002, pp. 194-200; Nicole Nichols 2003; Anti-Defamation League 2011) Kahl’s murder of the marshals will be used by Posse Comitatus leader James Wickstrom to promote the anti-tax movement (see February 14-21, 1983). Four months later, Kahl will die in a bloody standoff with police officers in Arkansas (see March 13 - June 3, 1983).

Robert Jay Mathews, a white supremacist and activist (see 1980-1982), gives a speech at the National Alliance convention in Arlington, Virginia, reporting on his efforts to recruit farmers and ranchers into the “white racialist” movement (see 1969). Mathews receives the only standing ovation of the convention. He also renews his acquaintance with Thomas Martinez, a former Ku Klux Klansman from Philadelphia, and becomes close friends with him. (McClary 12/6/2006) Mathews will go on to found The Order, one of the most violent anti-government organizations in modern US history (see Late September 1983). He will die during a 1984 standoff with FBI agents (see December 8, 1984).

The logo of ‘The Order.’The logo of ‘The Order.’ [Source: Eye on Hate (.com)]Robert Jay Mathews, a white supremacist and activist (see 1980-1982 and September 1983), invites eight men to his property in Metaline Falls, Washington: neighbor and best friend Kenneth Loft; former Ku Klux Klansman David Edan Lane; Daniel Bauer; Denver Daw Parmenter; Randolph George Duey and Bruce Carroll Pierce of the Aryan Nations; and National Alliance recruits Richard Harold Kemp and William Soderquist. Mathews and his eight guests found a new organization called, variously, “The Order,” “The Silent Brotherhood” or “Bruder Schweigen,” and “The White American Bastion.” The group uses the story depicted in the novel The Turner Diaries as its framework, determining to use violence and crime to destabilize the US government and establish a whites-only society. In the novel, “The Organization” finances its revolution by armed robberies, counterfeiting, and other crimes designed to disrupt the US economy. Mathews decides his group will use the same plan. Mathews is also inspired by real crimes, such as a failed 1981 armored car heist by the Black Liberation Army. (Kushner 2003, pp. 222-223; McClary 12/6/2006)

Bruce Pierce.Bruce Pierce. [Source: Eye on Hate (.com)]Four members of the newly founded white supremacist guerrilla group The Order (see Late September 1983), Robert Jay Mathews, Bruce Pierce, Randolph Duey, and Daniel Bauer, carry out the group’s first armed robbery to finance their plans for armed insurrection. They rob an adult video store in Spokane, Washington, and escape with $369. Mathews, the group leader, decides to strike next at an armored car. (McClary 12/6/2006)

Bruce Pierce, a member of the white supremacist guerrilla group The Order (see Late September 1983), is arrested in Yakima, Washington, for passing counterfeit $50 bills at a local mall. Pierce obtained his counterfeit bills from an operation coordinated with the Aryan Nations in western Idaho. Pierce is interviewed by a Secret Service agent, but refuses to give him any real information. Order leader Robert Jay Mathews (see Late September 1983), worried that Pierce might talk to police or another prisoner, tries to finance Pierce’s bail by robbing a bank north of Seattle. Mathews escapes with over $26,000, but most of the money is ruined when an exploding dye pack stains the bills. Pierce eventually posts a $250 bond and is released. (McClary 12/6/2006) Pierce will later murder Denver radio host Alan Berg (see June 18, 1984 and After).

Members of the white separatist, anti-Semitic group Posse Comitatus (see 1969) begin to drift away from the group after federal and state authorities seize the “township” of Tigerton Dells, Wisconsin, which the group has created as part of its “breakaway” nation. The organization is also destabilized by negative media attention after one of its members, Gordon Kahl, killed two US marshals and was later killed himself in a violent confrontation with federal and state officials in Arkansas (see February 13, 1983 and After). Some of the Posse members will take up membership in other white supremacist Christian Identity (see 1960s and After) groups such as Aryan Nations (see Early 1970s). The organization will not entirely dissipate, but quickly loses influence and membership (from a height of some 50,000) to newer groups. (Ian Geldard 2/19/1995; Southern Poverty Law Center 12/2004; Southern Poverty Law Center 2010)

The white supremacist group The Order (see Late September 1983) carries out its second armed robbery (see October 28, 1983). Its members rob the guard of an armored truck and escape with over $43,000. (McClary 12/6/2006)

Bruce Pierce, a member of the secretive white supremacist organization The Order (see Late September 1983), pleads guilty to passing counterfeit currency (see December 3-23, 1983). He believes he will receive a light sentence as this is his first criminal offense, but because he shows no remorse for his actions and refuses to divulge information about his connections to the Aryan Nations, he is sentenced to two years in federal prison. Instead of reporting to prison, Pierce holes up with Order leader Robert Jay Mathews and becomes a federal fugitive. (McClary 12/6/2006) Pierce will later murder Denver radio host Alan Berg (see June 18, 1984 and After).

Robert Jay Mathews, the leader of the violent white supremacist group The Order (see Late September 1983), journeys to Seattle, Washington, with six of his followers to rob a second armored car (see March 16, 1984). Mathews has new recruit Gary Lee Yarborough manufacture small bombs to be used as diversions. On April 19, Yarborough sets off a bomb in an adult theater near the mall where the truck will be; on April 23, Mathews calls in another bomb threat to divert police. The same day, the group successfully robs the armored truck, securing $536,000, though over $300,000 of this money is in checks, which the group destroys. Mathews and another colleague go to Missoula, Montana, where they buy firearms, ammunition, other weapons, and a state-of-the-art computer to give The Order access to the Internet. (McClary 12/6/2006)

Two members of the white supremacist group The Order (see Late September 1983), Bruce Pierce and Richard Kemp, bomb the Congregation Ahavath Israel Synagogue in Boise, Idaho. They use the first bomb Pierce has assembled, and it does little damage. Order leader Robert Jay Mathews is angry over the bombing, not because he disapproves, but because he feels the bomb should have destroyed the building. (McClary 12/6/2006) Pierce will later murder Denver radio host Alan Berg (see June 18, 1984 and After).

Robert Jay Mathews, the founder and leader of the secretive white-supremacist group The Order (see Late September 1983), has decided the group should murder Denver radio host Alan Berg. Berg, a Jewish liberal with a confrontational style, has frequently sparred with white supremacists and neo-Nazis on the air, and for this reason Mathews has decided he must die. Mathews sends Order member Jean Margaret Craig to Denver to observe Berg’s movements and determine if he is a viable target. Mathews decides that the “hit” on Berg will take place in June. (McClary 12/6/2006) Mathews and three Order members will kill Berg a month later (see June 18, 1984 and After).

Four members of the secretive white supremacist group The Order (see Late September 1983), Randolph Duey, Richard Kemp, and new recruits David Charles Tate and James Dye, murder an Aryan Nations member, Walter Edwards West. Order founder Robert Jay Mathews ordered West’s murder after learning that West had been getting drunk in bars around Hayden Lake, Idaho—the location of the Aryan Nations’ compound—and bragging about The Order’s recent exploits (see April 19-23, 1984 and April 29, 1984). Duey and Kemp kidnap West from his home and drive him into the woods, where the four kill him with hammer blows to the head and a rifle shot to the face. They then dump his body into a previously prepared grave. (McClary 12/6/2006)

Alan Berg.Alan Berg. [Source: Denver Post]Alan Berg, a Jewish, progressive talk show host for Denver’s KOA 850 AM Radio, is gunned down in his driveway as he is stepping out of his car. The murder is carried out by members of the violent white-supremacist group The Order (see Late September 1983), a splinter group of the Aryan Nations white nationalist movement. Berg, who was described as often harsh and abrasive, regularly confronted right-wing and militia members on his show. Federal investigators learn that The Order’s “hit list” includes Berg, television producer Norman Lear, a Kansas federal judge, and Morris Dees, a civil rights lawyer and co-founder of the Southern Poverty Law Center (SPLC). Radio producer Anath White later says that some of Berg’s last shows were particularly rancorous, involving confrontational exchanges with anti-Semitic members of the Christian Identity movement (see 1960s and After). “That got him on the list and got him moved up the list to be assassinated,” White will say. (McClary 12/6/2006; Flynn 5/1/2007; Denver Post 6/18/2009)
Preparing for the Murder - Order leader Robert Jay Mathews had already sent a colleague to Denver to determine if Berg was a viable target (see May 17, 1984). The four members of the assassination team—Mathews, Bruce Pierce, David Lane, and Richard Scutari—assemble at a local Motel 6 to review their plans. Pierce, the assassin, has brought a .45 caliber Ingram MAC-10 submachine gun for the job. All four men begin to surveill Berg’s townhouse.
Gunned Down - At 9:21 p.m., Berg drives his Volkswagen Beetle into his driveway. Lane, the driver, pulls up behind him. Mathews leaps out of the car and opens the rear door for Pierce, who jumps out and runs up the driveway. Berg exits his vehicle with a bag of groceries. Pierce immediately opens fire with his submachine gun, pumping either 12 or 13 bullets into Berg’s face and body before the gun jams. (Sources claim both figures of bullet wounds in Berg as accurate.) Pierce and Mathews get back into their car, rush back to the Motel 6, gather their belongings, and leave town. Three of the four members of the “hit squad” will soon be apprehended, charged, and convicted. Pierce is sentenced to 252 years in prison, including time for non-related robberies, and will die in prison in 2010; Lane is given 150 years, and will die in prison in 2007. Neither man is prosecuted for murder, as the evidence will be determined to be inconclusive; rather, they will be charged with violating Berg’s civil rights. Scutari, accused of serving as a lookout for Pierce, and Jean Craig, accused of collecting information on Berg for the murder, will both be acquitted of culpability in the case, but will be convicted of other unrelated crimes. Mathews will not be charged due to lack of evidence of his participation; months later, he will die in a confrontation with law enforcement officials (see December 8, 1984). (Flynn 5/1/2007; Denver Post 6/18/2009; Pankratz 8/17/2010) In sentencing Pierce to prison, Judge Richard Matsch will say of the murder, “The man [Berg] was killed for who he was, what he believed in, and what he said and did, and that crime strikes at the very core of the Constitution.” (Pankratz 8/17/2010)
Re-Enacting a Fictional Murder? - Some will come to believe that the assassins may have attempted to re-enact the fictional murder of a Jewish talk-show host depicted in The Turner Diaries (see 1978). (Flynn 5/1/2007; Estes 11/30/2007)
'Opening Shot ... of a Truly Revolutionary Radical Right' - Mark Potok of the SPLC will characterize Berg’s murder as an early event leading to the 1995 Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995). “In a sense, it was one of the opening shots of a truly revolutionary radical right,” Potok will say, “perfectly willing to countenance the mass murder of American civilians for their cause.” (Denver Post 6/18/2009) Berg’s ex-wife, Judith Berg, will travel around the country in the years after her ex-husband’s murder, speaking about what she calls the “disease and anatomy of hate,” a sickness that can infect people so strongly that they commit horrible crimes. In 2007, she will tell a reporter that Berg’s murder was a watershed event that inspired more hate-movement violence. “What happened to Alan in the grown-up world has reached into the youth culture,” she will say. “It opened the door to an acceptance of violence as a means of acting on hate.… While our backs are turned toward overseas, hate groups are having a heyday. People are very unhappy; they’re out of work and jobs are scarce. They’re ripe for joining extremist groups. We need to understand what happened to make sure it doesn’t happen again.” (Flynn 5/1/2007) White later says of Pierce, Lane, and their fellows: “It’s left me to wonder what makes somebody like this. I think these people didn’t have much opportunity in their lives and scapegoat. They blame others for not making it.” (Pankratz 8/17/2010)

David Lane, a member of the secretive white supremacist group The Order (see Late September 1983) and one of the group members responsible for murdering Denver radio host Alan Berg (see June 18, 1984 and After), gives $30,000 in counterfeit bills (see December 3-23, 1983) to Thomas Martinez in Philadelphia. Martinez is not a member of The Order, but has reluctantly agreed to pass on the bills on the group’s behalf. Martinez ignores Lane’s advice to pass on the bills in New Jersey and not his own neighborhood, and passes over $1,500 in neighborhood stores. On June 28, he is arrested after a liquor store owner alerts authorities about the fake bills. Martinez is questioned by the Secret Service, but though he is fully aware of The Order’s array of crimes, tells his questioners nothing. He telephones Order leader Robert Jay Mathews, asking that he give him $1,600 for an attorney. Mathews tells Martinez to be patient, that the group is planning another robbery (see March 16, 1984 and April 19-23, 1984), and he will then send him the money. (McClary 12/6/2006)

Robert Jay Mathews, the head of the secretive white supremacist group The Order (see Late September 1983), has the group pull a third armored car robbery (see March 16, 1984 and April 19-23, 1984). Mathews has a contact in San Francisco, Charles Ostrout, a supervisor at the Brink’s Armored Car Service depot in that city. In 1982, Ostrout visited Mathews’s White American Bastion (see 1980-1982), complaining that minorities were getting all the jobs and promotions at his company. Mathews and Ostrout decided that the Brink’s run to Eureka, California, at a location north of Ukiah, is the best target. Mathews and six Order colleagues stop the Brink’s armored truck on Highway 101 and rob the guards of over $3.6 million. During the robbery, Mathews loses a 9mm Smith and Wesson pistol registered to one of his fellow robbers, Andrew Barnhill; the gun will give the FBI its first solid lead in the string of robberies, and the FBI will quickly learn of the group’s existence and of Mathews’s identity as its leader. The seven escape and, driving several cars, go to Boise, Idaho, where they split the money between them. (McClary 12/6/2006)

The members of the secretive white supremacist group The Order (see Late September 1983) discover that the FBI has learned of their group’s existence and has compiled a list of many of its members, including leader Robert Jay Mathews. The FBI is investigating the group for a string of armored car robberies (see March 16, 1984, April 19-23, 1984, and July 19, 1984). The group abandons plans for a fourth robbery and splits up. Mathews and other members move from one cheap hotel and “safe house” to another, while others roam the Northwest in campers and travel trailers. The FBI observes one Order member, Gary Yarborough, moving to a remote mountain cabin near Samules, Idaho. Mathews asks an associate, Ardie McBrearty (see 1974), to establish a telephone message center where group members can leave and receive messages. (McClary 12/6/2006)

Thomas Martinez, an associate of the secretive white supremacist group The Order (see Late September 1983) who is facing charges of passing counterfeit bills on the group’s behalf (see June 24-28, 1984), decides to become an FBI informant. Martinez’s lawyer has told him that the FBI knows of his links to the group, and he could face charges as a co-conspirator in any future prosecutions. To hopefully avoid any such charges, Martinez gives detailed information on The Order and his knowledge of its crimes. He also agrees to collect more information about the group’s activities (see August 1984 and After). (McClary 12/6/2006)

Three FBI agents in a green US Forest Service truck drive onto the wooded Idaho property of Gary Yarborough, a member of the white supremacist group The Order (see August 1984 and After). They are met with gunfire and retreat. They return in the evening with a search warrant. Yarborough has fled into the woods (and will escape to join leader Robert Jay Mathews), but in his cabin the agents find a large collection of evidence of The Order’s crimes, including documents, explosives, gas grenades, cases of ammunition, pistols, shotguns, rifles, two Ingram MAC-10 submachine guns with silencers, gas masks, knives, crossbows, assault vests, radio frequency scanners, and other equipment. Among the cache of weapons is the MAC-10 used to kill Denver radio host Alan Berg (see June 18, 1984 and After). Based on the evidence found in Yarborough’s cabin, the FBI decides to begin arresting members of The Order. (McClary 12/6/2006)

Gary Lee Yarborough.Gary Lee Yarborough. [Source: Eye on Hate (.com)]Robert Jay Mathews, the leader of the white supremacist group The Order (see August 1984 and After), Order member Gary Yarborough (see October 18, 1984), and a number of their fellow members have rented five houses in small rural communities near Mount Hood, east of Portland, Oregon, in which to hide from the FBI (see August 1984 and After). George Duey and several Order members moved on to the Puget Sound region, where they rented three secluded vacation homes on Smuggler’s Cove near Greenbank on Whidbey Island. On November 23, Mathews contacts Order associate Thomas Martinez and asks him to fly to Portland for a brief meeting. Mathews is unaware that Martinez is now an FBI informant (see October 1, 1984). Mathews and Yarborough meet Martinez at the Capri Hotel in Portland. The FBI had planned on following Mathews back to his new safe house after the meeting, but when they see Yarborough, the agents on site change the plan. The morning of November 24, the agents surround the hotel, waiting for the two fugitives to leave. Mathews leaves his room, spots the surveillance, shouts a warning to Yarborough, and flees across the parking lot. Mathews and an FBI agent exchange gunfire; the agent is wounded in the leg and Mathews suffers a minor wound to his right hand. Mathews manages to escape on foot. Yarborough attempts to flee through the bathroom window at the end of the building, but falls into a tangle of bushes and is captured. The agents secure Mathews’s car, which contains a number of weapons (including a silenced MAC-10 submachine gun and a hand grenade), $30,000 in cash from a recent Order robbery (see July 19, 1984), and documents, including rental agreements for the Mount Hood homes and a book of encoded names and phone numbers. Mathews hitches rides to his Mount Hood hideout, telling anyone who asks that he hurt his hand while working on his car. He tells his followers to leave the Mount Hood homes and flee to Whidbey Island. It is at a Whidbey Island house that Mathews will be killed during a standoff with the FBI (see December 8, 1984). (McClary 12/6/2006)

Robert Jay Mathews, the leader of the white supremacist group The Order (see August 1984 and After) and a fugitive from justice, pens a four-page “Declaration of War” while recuperating from a minor gunshot wound (see November 23-24, 1984). The letter accuses the FBI of trying to force him to leave his job as an electrician in Metaline Falls, Washington (see 1980-1982), and blames the FBI’s interest in him on his “involvement in the Tax Rebellion Movement from the time I was 15 to 20 years old” (see 1973). Mathews writes of his “thorough disgust… with the American people,” whom he says have “devolved into some of the most cowardly, sheepish, degenerates that have ever littered the face of this planet.” He writes that once he realized “White men” or “Aryans” are the only proper leaders and inhabitants of the US, he determined to take action to “cleanse” the nation of “Mexicans, mulattoes, blacks, and Asians.” Mathews writes of his belief that “a small, cohesive alien group within this nation” with “an iron grip on both major political parties, on Congress, on the media, on the publishing houses, and on most of the major Christian denominations in this nation” are working to ensure that whites become an oppressed and subservient minority in America. Now, he says, the US government “seems determined to force the issue, so we have no choice left but to stand and fight back. Hail Victory!” Mathews denies that his colleague Gary Yarborough fired at FBI agents during those agents’ attempts to secure evidence at Yarborough’s mountain cabin (see October 18, 1984), falsely claims that during the incident, FBI agents “used Gary’s wife as a shield and a hostage and went into the house,” and claims that Yarborough chose not to kill a number of agents, but instead to flee without further violence. He claims that the FBI attempted to “ambush” him at a Portland motel (see November 23-24, 1984), and that FBI agents accidentally gunned down the motel manager in an attempt to shoot Mathews in the back. He also claims that he could have easily killed the FBI agent he shot at the motel, but chose to spare his life, shooting him in the leg instead. Mathews further asserts that FBI agents threatened his two-year-old son and his 63-year-old mother in their attempts to locate him. He declares that he is not going into hiding, but instead “will press the FBI and let them know what it is like to become the hunted.” He writes that he may well die soon, and concludes: “I will leave knowing that I have made the ultimate sacrifice to ensure the future of my children. As always, for blood, soil, honor, for faith, and for race.” The letter “declares war” against the “Zionist Occupation Government of North America,” and calls for the murder of politicians, judges, and any other authority figures who interfere with The Order’s attempt to overthrow the government and exterminate other races. It concludes, “Let the battle begin.” (Robert Jay Mathews 12/1984; McClary 12/6/2006)

Robert Jay Mathews.Robert Jay Mathews. [Source: Wikimedia]Robert Jay Mathews, the leader of the neo-Nazi, white supremacist group The Order (see Late September 1983 and June 18, 1984 and After), is killed during a standoff with federal authorities at a rented vacation home near Smugger’s Cove on Whidbey Island, Washington State. Mathews has been on the run after escaping from federal custody in November 1984 and in the process wounding an FBI agent in the leg (see November 23-24, 1984). On December 3, the FBI’s Seattle office received an anonymous tip that Mathews and other Order members were hiding in three hideouts on Whidbey Island, and were heavily armed. The FBI dispatched 150 agents to the island to ensure none of the members escaped. By December 7, the FBI had all three hideouts located and surrounded. Four members of the group surrender without incident, but Mathews refuses, instead firing repeatedly at agents from inside the Smuggler’s Cove house. After 35 hours of fruitless negotiations, agents fire three M-79 Starburst illumination flares into the home, hoping that the house will catch fire and drive Mathews out. Instead, Mathews either chooses to remain inside the house, or is unable to leave. He dies in the flames. The FBI recovers his charred body the next morning. News reports about the siege are the first many Americans hear of The Order and its war against what it calls the “ZOG,” or Zionist Occupation Government, which Mathews and others characterize as a “Jewish cabal” running the US government. (McClary 12/6/2006) In 2003, researcher Harvey Kushner will write of Mathews, “For many on the racist right, he died a martyr.” (Kushner 2003, pp. 223)

After the death of Robert Jay Mathews, the founder and leader of the white supremacist group The Order (see December 8, 1984), federal authorities decide to “roll up” the group. Federal prosecutors from six states meet secretly in Seattle and decide to use the Racketeer Influenced and Corrupt Organizations Act (RICO) against Order members. Under RICO statutes, all defendants are considered co-conspirators and are jointly responsible for all the crimes committed by the group (see October 28, 1983, December 3-23, 1983, March 16, 1984, April 19-23, 1984, April 29, 1984, May 27, 1984, June 18, 1984 and After, June 24-28, 1984, July 19, 1984, and November 23-24, 1984). The RICO Act also allows the government to seize and forfeit all property and assets used by the criminal organization to further its goals. Between December 1984 and March 1985, the Justice Department builds a massive conspiracy case against The Order. On April 15, 1985, a grand jury in Washington State returns a 20-count indictment against 23 members of The Order with racketeering, conspiracy, and 67 separate offenses. By this time, 17 members of The Order are in custody; by the month’s end, all but one member, Richard Scutari (see March 19, 1986), are in custody. (McClary 12/6/2006)

William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), purchases a large farm near Mill Point, West Virginia, for $95,000. Some will suggest that the money Pierce uses to buy the farm comes from armed robberies carried out by The Order (see Late September 1983), but those suggestions will remain unproven. Pierce and his followers will transform the farm into a large, fortified compound that serves as the Alliance’s national headquarters. (Center for New Community 8/2002 pdf file)

Richard Butler, the head of the white separatist and neo-Nazi organization Aryan Nations (see Early 1970s), is subpoenaed to testify before a grand jury in Seattle, as part of the federal effort to convict members of the violent white separatist group The Order (see Late December 1984 - April 1985). Butler escapes indictment, even though he has strong connections with The Order (see 1980-1982), and after the Order trial, denounces the Order members who testified against their former colleagues. (Southern Poverty Law Center 2010)

David Tate, one of two members of the now-defunct white supremacist group The Order to escape the government’s massive prosecution of its members (see Late December 1984 - April 1985), is stopped by two Missouri state troopers conducting random vehicle and license checks. He is trying to flee to a Christian Identity (see 1960s and After) survivalist compound called the Covenant, the Sword, and the Arm of the Lord (CSA). Tate opens fire on the two officers with a MAC-10 submachine gun, killing one and critically wounding the other. He is captured five days later hiding in a city park in Arkansas. He will be convicted of assault and murder, and sentenced to life without parole. Federal authorities will use the Tate incident to arrest the CSA leadership (see 1983); the organization will soon fold. (Anti-Defamation League 2005; McClary 12/6/2006)

The trial of 21 members of the white supremacist group The Order begins in a US district court in western Washington State (see Late December 1984 - April 1985). The trial judge is Walter T. McGovern. Eleven of the defendants decide to plead guilty and several agree to serve as government witnesses. The trial lasts into December 1985; 338 witnesses testify, and over 1,500 exhibits are presented. The defense attempts to discredit the Order members who turn state’s evidence, accusing them of creating a “self-serving fabric of lies,” and the prosecution of “trial by gossip.” Jurors will later tell news reporters that the most compelling evidence in the trial comes from the former Order members. The jury, composed of eight white women and four white men, deliberates for two weeks before issuing its verdict on December 30. All 10 defendants are found guilty of racketeering and conspiracy. Six are found guilty of other federal crimes. Judge McGovern will hand down stern sentences, ranging from 40 to 100 years in federal detention. (McClary 12/6/2006) Many of those convicted will remain unrepentant during their prison stays, and are viewed by radical right-wing extremists as “prisoners of war” and “heroes.” (Eye on Hate 2003) Two other Order members, David Tate (see April 15, 1985) and Richard Scutari (see March 19, 1986), escape the Washington prosecution.

Aryan Nations (see Early 1970s) security chief Elden “Bud” Cutler is arrested in Coeur d’Alene, Idaho, for trying to hire a hit man to kill an FBI informant in an investigation into the organization known as The Order (see Late December 1984 - April 1985). (Southern Poverty Law Center 2010)

Carl Messick, the “security chief” of the Church of the Creator (COTC—see 1973 and 1982-1983), fires 19 shots at the car of a Georgia couple who accidentally drive onto the COTC grounds. Messick will later be sentenced to seven years in prison. This is the first reported problem a COTC member has with the law. (Southern Poverty Law Center 9/1999)

Richard Scutari.Richard Scutari. [Source: Richard Scutari / Eye on Hate (.com)]Richard Scutari, one of two members of the now-defunct white supremacist group The Order to escape the government’s massive prosecution of the group’s members (see Late December 1984 - April 1985), is arrested without incident at a brake shop in San Antonio, Texas, where he has worked for months; he is carrying a .45 caliber pistol but does not use it. Scutari has been on the FBI’s Most Wanted List since September 1985. He will plead guilty to racketeering, conspiracy, and armed robbery charges, and will be sentenced to 60 years in federal prison. During his trial, he will tell the court, “I had no choice but to strike out against a satanic government.” Scutari will become a hero of the radical right while in prison, some of whom will call him a “prisoner of war.” (Eye on Hate 2003; McClary 12/6/2006)

A young Timothy McVeigh, wearing quasi-military garb.A young Timothy McVeigh, wearing quasi-military garb. [Source: ForbiddenTruth (.com)]Timothy McVeigh, a distant, solitary young man in Pendleton, New York, takes a job as a security guard with an armored car company after graduating from Starpoint High School in 1986. (Some sources will inaccurately give his home town as nearby Lockport, New York; he did live there for a time as a child.) He grew up as an outgoing and easygoing young man, but began to withdraw into himself after his mother began leaving home (and having extramarital affairs) in 1977. McVeigh began retreating into himself even more after his parents separated in 1984 and his mother left for Florida with his two sisters. He received his first rifle, a .22 caliber gift from his gun-collector grandfather, when he was 13, and was immediately fascinated with the weapon, though he never became interested in hunting, as so many others in the area were (McVeigh always displayed a strong empathy towards animals). He joined the National Rifle Association in 1985. In high school, he told counselors he wanted to be a gun shop owner; though he earned a Regents Scholarship upon graduating, he only spent a few months at a nearby business college before deciding further schooling was not for him. McVeigh has already begun to turn his father’s home into a survivalist compound, stockpiling water, gunpowder, and other items in the basement and amassing a collection of magazines like Guns & Ammo and SCOPE Minuteman, a local publication distributed by a Niagara County gun advocacy organization. His father, William “Bill” McVeigh, will later explain: “I guess he thought that someday a nuclear attack or something was going to happen. That was my feeling. You know, he was ready for anything.” (McFadden 5/4/1995; Stickney 1996, pp. 44, 49, 65-66, 70; Serrano 1998, pp. 11-20; Douglas O. Linder 2006)
First Exposure to African-Americans, Survivalism - McVeigh, a 19-year-old sometimes called by the disparaging nickname “Noodle” who is unable to connect with women on almost any level due to his shyness, works for a firm currently called Burke Armor Inc., which will later rename itself as Armored Services of America, though he has a considerable amount of expertise with computers and conceivably could have landed a job in that field. McVeigh works out of a depot in Cheektowaga, near Buffalo, mostly delivering money to and from banks and stores, quickly earning a reputation as a reliable, hardworking employee. He works for eight months with a partner, Jeff Camp. This job gives him his first opportunity to work closely with African-Americans; the region of upstate New York he resides in is almost devoid of African-Americans, and the area has long supported a large and active Ku Klux Klan chapter. McVeigh learns from some of his fellow employees about inner-city strife and other related racial and economic issues. Later, he will recall making special deliveries at the beginning and end of each month to check-cashing firms; sometimes he would have to wade through long lines of African-American welfare recipients, and on occasion would brandish his gun to get through the lines. He often drives by African-American homes and sees the residents sitting on their porches, one of the reasons he begins calling African-Americans “porch monkeys.” He also begins reading “survivalist” books such as The Turner Diaries (see 1978), The Anarchist’s Cookbook, and The Poor Man’s James Bond.
Discomfits Co-Workers with Militia-Style Appearance - Several months into the job, as Camp will recall, McVeigh begins coming to work “looking like Rambo.” McVeigh has frequently expressed an interest in guns—some sources say he calls guns “the great equalizer[s]”—and has a licensed handgun for his job along with other weapons, including an AR-15 assault rifle. On one particular morning, he comes in with a sawed-off shotgun and ammunition bandoliers slung in an “X” over his chest, apparently as a joke meant to surprise and discomfit his colleagues. “It looked like World War III,” Camp will recall. McVeigh’s supervisor refuses to let McVeigh go out on the truck, angering him. Camp will later recall: “He used to bring in two or three guns that he carried all the time. He had a .45 and a .38. He had a Desert Eagle [pistol]. That thing was huge.” (McVeigh will later sell the Desert Eagle, calling it “unreliable.”) McVeigh, Camp will continue, is “intense.… He ate a lot. I don’t know if it was nervousness. Sometimes he could be quiet. Some days he was hyper, some days he wouldn’t say a word.”
Buys Property for Shooting Range - After getting his first gun permit, McVeigh buys 10 acres of wooded property north of Olean, New York, with a partner, David Darlak, and the two use it as a shooting range. As teenagers, he and Darlak formed their version of a “survivalist group” after watching movies such as The Day After, a television movie about the aftermath of a nuclear strike in Kansas. A neighbor, Robert Morgan, later recalls his father calling the police to complain about the incessant gunfire. “My dad turned him in,” Morgan will recall. “One day it sounded like a war out there. Sometimes he’d come down during the week, sometimes the weekend. He had on hunting clothes. Camouflage.” McVeigh continues his shooting activities even after Darlak loses interest.
Joins US Army - On May 24, 1988, spurred by his partner Darlak, he joins the Army (see March 24, 1988 - Late 1990). (McFadden 5/4/1995; Stickney 1996, pp. 54-57, 72, 82; PBS Frontline 1/22/1996; Serrano 1998, pp. 20-24; Douglas O. Linder 2006)

The flag of the Branch Davidians.The flag of the Branch Davidians. [Source: Wikimedia]Vernon Wayne Howell, a Texas musician and a member of the Branch Davidian sect of Seventh-day Adventists, forcibly installs himself as the leader of the Branch Davidian sect near Waco, Texas. Howell is a self-described loner and dyslexic who dropped out of high school, but taught himself the Bible, memorizing most of it by age 12. He was expelled from the Church of Seventh-day Adventists in 1979 for being a bad influence on the church’s young people, and in 1981 joined the Waco group of Branch Davidians in its 77-acre compound, “Mount Carmel,” on the outskirts of the city. Howell had an affair with the leader of the group, self-described prophetess Lois Roden, some 30 years older than himself.
Power Struggle - After Roden died, Howell began a lengthy struggle for control of the group with Roden’s son George Roden. In late 1987, Roden digs up the body of a member, Anna Hughes, and issues a challenge to Howell: the one who could raise her from the dead is the one to lead the community. Instead, Howell asks the local authorities to charge Roden with abusing a corpse. On November 3, Howell returns to the Mt. Carmel compound with seven male followers, all dressed in camouflage and bearing assault rifles, hunting rifles, shotguns, and ammunition. The two groups engage in a gunfight; during the exchange, Roden is shot in the chest and hands. Howell and his followers will be tried for attempted murder, but the others will be acquitted and Howell’s trial will end in a mistrial. In 1989, Roden will try to murder a man with an axe, and will be committed to a mental instutition for the rest of his life. By 1990, Howell will have established himself as the leader of the Waco Branch Davidians, and will legally change his name to David Koresh, explaining that he believes he is now the head of the Biblical House of David. Koresh is a Hebrew translation of “Cyrus,” the Persian king who allowed the Jews held captive in Babylon to return to Israel. (Applebome 3/1/1993; England and McCormick 3/3/1993; Dean M. Kelley 5/1995; PBS Frontline 10/1995)
Adventists Join Koresh at Waco Compound - Seventh-day Adventists and others from around the world will journey to Waco to join the Davidians, who all told number somewhere around 75. According to a multi-part series by the Waco Tribune-Herald based on the recollections and observations of former members (see February 27 - March 3, 1993), the Davidians gather at the compound to “await the end of the world.” The members believe that Koresh alone can open the so-called “Seven Seals” of Biblical prophecy, which will trigger the Apocalypse, destroy the world as we know it, and propel Koresh and his followers into heaven. The compound is heavily armed. (England and McCormick 3/3/1993) Most of the Davidians live communally in an L-shaped compound of beige buildings. A few of the more elderly members live in a trailer four miles from the main compound. The trailer has more amenities than the main building, which lacks central heating and indoor plumbing. The men live separately from the women and children. Members rise early, breakfasting together in a large cafeteria and then going to work. Some of the men have jobs in the Waco area, and many stay, working on what sect member Paul Fatta will describe as a three-year renovation of the compound but what law enforcement officials say is a network of tunnels and bunkers. The children are home-schooled by the women. (Hinds 3/6/1993)
Former Member: Koresh Brought Apocalyptic Mindset, Violence to Group - According to Davidian David Bunds, who will later leave the group, Koresh, or Howells as he is known, was something of a destabilizing factor from the time of his arrival. Bunds will later say: “We were a very reserved, very conservative group. There were no emotional displays. Then along came Vernon Howell. I remember my father said one day, ‘Well, that guy sounds like he’s going to end up saying he’s a prophet the way he’s acting.’” Bunds will later say that while he was enthralled for a time by Koresh’s personality and his apocalyptic preaching, he became increasingly disturbed at his insistence on having multiple “wives,” his stockpiling of more and more weapons, and the increasingly violent methods of “discipline” being meted out to “disobedient” children and adults alike (adults, Bunds and other “defectors” will later say, are physically beaten by Koresh’s cadre of militantly loyal “Mighty Men”). Bunds will be forced out of the group after questioning Koresh’s Biblical interpretations, and for taking a sect member as his wife against Koresh’s wishes. (Conway and Siegelman 1995, pp. 244-246)
Federal Raid, Siege - The Waco Branch Davidians will kill four federal agents attempting to arrest Koresh on gun and sexual abuse charges (see 5:00 A.M. - 9:30 A.M. February 28, 1993); most of them, including Koresh, will die in a fiery conflagration after a 51-day standoff (see April 19, 1993). After the February 1993 raid, Waco Chamber of Commerce president Jack Stewart will say: “The sad part about this group is that it has evolved from the peaceful, pastoral group that it started as in the 1930s. Only since this most recent leader have they begun to acquire some of the weaponry and attitudes that they have.” (Applebome 3/1/1993)

Gorbachev and Reagan sign the INF treaty.Gorbachev and Reagan sign the INF treaty. [Source: Ronald Reagan Library]US President Ronald Reagan and Soviet leader Mikhail Gorbachev sign a fundamental disarmament agreement. The two sign the Intermediate-Range Nuclear Forces (INF) Treaty, which has been stalled for years (see September 1981 through November 1983). The INF Treaty eliminates an entire class of intermediate-range nuclear ballistic missiles. It also provides for on-site verifications for each side (which agrees with Reagan’s signature quote, “Trust but verify”). And it marks the first real multi-lateral reduction of nuclear weapons, even if it is only a 5 percent reduction.
Strong Approval from American Public - Reagan’s approval ratings, weakened by public outrage over the Iran-Contra affair, rebound, and Gorbachev becomes a celebrity to many Americans (he causes a near-riot in Washington when, the day before signing the treaty, he spontaneously leaps out of his limousine and wades into the gathered crowd of well-wishers). Altogether, some 80 percent of Americans support the treaty.
Unable to Continue Longer-Range Negotiations - Reagan wants to build on the INF agreement to reopen the similarly moribund START negotiations (see May 1982 and After), but recognizes that there is not enough time left in his administration to accomplish such a long-term goal. Instead, he celebrates his status as the first American president to begin reducing nuclear arms by scheduling a visit to the Soviet Union.
Conservative Opposition - Hardline conservatives protest Gorbachev’s visit to Washington, and the signing of the treaty, in the strongest possible terms. When Reagan suggests that Gorbachev address a joint session of Congress, Congressional Republicans, led by House member Dick Cheney (R-WY—see 1983), rebel. Cheney says: “Addressing a joint meeting of Congress is a high honor, one of the highest honors we can accord anyone. Given the fact of continuing Soviet aggression in Afghanistan, Soviet repression in Eastern Europe, and Soviet actions in Africa and Central America, it is totally inappropriate to confer this honor upon Gorbachev. He is an adversary, not an ally.” Conservative Paul Weyrich of the Free Congress Committee is more blunt in his assessment of the treaty agreement: “Reagan is a weakened president, weakened in spirit as well as in clout, and not in a position to make judgments about Gorbachev at this time.” Conservative pundit William F. Buckley calls the treaty a “suicide pact.” Fellow conservative pundit George Will calls Reagan “wildly wrong” in his dealings with the Soviets. Conservatives gather to bemoan what they call “summit fever,” accusing Reagan of “appeasement” both of communists and of Congressional liberals, and protesting Reagan’s “cutting deals with the evil empire” (see March 8, 1983). They mount a letter-writing campaign, generating some 300,000 letters, and launch a newspaper ad campaign that compares Reagan to former British Prime Minister Neville Chamberlain. Senators Jesse Helms (R-NC) and Steven Symms (R-ID) try to undercut the treaty by attempting to add amendments that would make the treaty untenable; Helms will lead a filibuster against the treaty as well.
Senate Ratification and a Presidential Rebuke - All the protests from hardline opponents of the treaty come to naught. When the Senate votes to ratify the treaty, Reagan says of his conservative opposition, “I think that some of the people who are objecting the most and just refusing even to accede to the idea of ever getting an understanding, whether they realize it or not, those people, basically, down in their deepest thoughts, have accepted that war is inevitable and that there must come to be a war between the superpowers.” (Scoblic 2008, pp. 142-145)

Richard Butler, the head of the white separatist and neo-Nazi organization Aryan Nations (see Early 1970s), is indicted, along with 12 of his followers and fellow racists, by a federal grand jury for seditious conspiracy to overthrow the government by violence, conspiring to kill federal officials, and transporting stolen money across state lines. The sedition was allegedly developed at a 1983 Aryan Nations Congress meeting (see 1981 and After). The case is tried in Fort Smith, Arkansas, before an all-white jury. The goverment is unable to prove the case, and Butler and his fellow defendants are all acquitted. The judge refuses to accept the jury’s statement that it is deadlocked on two counts, a ruling that leads to the blanket acquittals. Other white supremacists acquitted in the trial are Louis Beam (see February 1992), Richard Wayne Snell (see 9:00 p.m. April 19, 1995), and Robert Miles. US Attorney J. Michael Fitzhugh says he believes the prosecution proved its case, but “we accept the verdict of the jury.” Six of the defendants are serving prison terms for other crimes. The prosecution says Butler, Beam, Miles, and the other 10 defendants had robbed banks and armored trucks of $4.1 million, including about $1 million that still is missing. The defense countered that the prosecution’s case was based on conspiracy theories given by the prosecution’s chief witness, James Ellison, an Arkansas white supremacist serving 20 years for racketeering. During the proceedings, Butler undergoes quadruple bypass surgery and a second surgery to unblock his carotid artery, all at government expense. (Associated Press 4/8/1998; Southern Poverty Law Center 2010; Southern Poverty Law Center 2010) Some time after the trial, one of the jurors marries one of the defendants, David McGuire. (Kaplan 2000, pp. 19)

The cover of ‘Hunter.’The cover of ‘Hunter.’ [Source: ce399 (.com)]William Pierce, the founder of the neo-Nazi National Alliance (see 1970-1974) and the author of the inflammatory and highly influential white supremacist novel The Turner Diaries (see 1978), oversees the creation of a publishing firm for the Alliance, National Vanguard Books. It will publish a number of works, most prominently a reprint of The Turner Diaries and Pierce’s second novel, Hunter, which tells the story of a white assassin who kills minorities, particularly interracial couples. He dedicates Hunter to Joseph Paul Franklin, convicted of the sniper murders of two African-American men (see 1980). Pierce will later tell his biographer that he wrote Hunter as a deliberate motivational tool for assassins, saying, “From the beginning with Hunter, I had this idea of how fiction can work as a teaching tool in mind.” In 2002, the Center for New Community will write, “Like The Turner Diaries, the book has inspired several real-life acts of racist terror” (see January 4, 2002 and After). In 1991, National Vanguard will expand into releasing audiotapes, which by December 1992 will spawn a radio show, American Dissident Voices. In 1993, it will begin publishing comic books targeted at children and teenagers. (Center for New Community 8/2002 pdf file)

Entrance to Fort Riley, Kansas.Entrance to Fort Riley, Kansas. [Source: US Military (.com)]Terry Nichols, a 33-year-old Michigan farmer and house husband described as “aimless” by his wife Lana, joins the US Army in Detroit. He is the oldest recruit in his platoon and his fellow recruits call him “Grandpa.” During basic training at Fort Benning, Georgia, Nichols meets fellow recruits Timothy McVeigh (see 1987-1988), who joined the Army in Buffalo, New York, and Arizona native Michael Fortier. All three share an interest in survivalism, guns, and hating the government, particularly Nichols and McVeigh; unit member Robin Littleton later recalls, “Terry and Tim in boot camp went together like magnets.” For McVeigh, Nichols is like the older brother he never had; for Nichols, he enjoys taking McVeigh under his wing. Nichols also tells McVeigh about using ammonium nitrate to make explosives he and his family used to blow up tree stumps on the farm. The three are members of what the Army calls a “Cohort,” or Cohesion Operation Readiness and Training unit, which generally keeps soldiers together in the same unit from boot camp all the way through final deployment. It is in the Army that McVeigh and Nichols become enamored of the novel The Turner Diaries (see 1978), which depicts a United States racially “cleansed” of minorities and other “undesirables” (McVeigh is already familiar with the novel—see 1987-1988). All three are sent to the 11 Bravo Infantry division in Fort Riley, Kansas, where they are finally separated into different companies; McVeigh goes to tank school, where he learns to operate a Bradley fighting vehicle as well as becoming an outstanding marksman. (McFadden 5/4/1995; Rimer 5/28/1995; Stickney 1996, pp. 91-95; PBS Frontline 1/22/1996; Serrano 1998, pp. 30; Nicole Nichols 2003) McVeigh later says he joined the Army because he was disillusioned with the “I am better than you because I have more money” mindset some people have, and because he was taken with the Army’s advertisement that claimed, “We do more before 9 a.m. than most people do all day.” (PBS Frontline 1/22/1996) Fellow unit member Specialist Ted Thorne will later recall: “Tim and I both considered ourselves career soldiers. We were going to stay in for the 20-plus years, hopefully make sergeant major. It was the big picture of retirement.” (Serrano 1998, pp. 31)
Nichols Leaves Army, Tells of Plans to Form 'Own Military Organization' - In the spring of 1989, Nichols, who planned on making a career of military service, leaves the Army due to issues with an impending divorce and child care, but his friendship with McVeigh persists. Fellow soldier Glen Edwards will later say that he found Nichols’s choice to serve in the Army unusual, considering his virulent hatred of the US government: “He said the government made it impossible for him to make a living as a farmer. I thought it strange that a 32-year-old man would be complaining about the government, yet was now employed by the government. Nichols told me he signed up to pull his 20 years and get a retirement pension.” Before Nichols leaves, he tells Edwards that he has plans for the future, and Edwards is welcome to join in. Edwards will later recall, “He told me he would be coming back to Fort Riley to start his own military organization” with McVeigh and Fortier. “He said he could get any kind of weapon and any equipment he wanted. I can’t remember the name of his organization, but he seemed pretty serious about it.” (Rimer 5/28/1995; Stickney 1996, pp. 96, 101)
McVeigh Continues Army Career, Described as 'Strange,' 'Racist,' but 'Perfect Soldier' - McVeigh does not leave the Army so quickly. He achieves the rank of sergeant and becomes something of a “model soldier.” He plans on becoming an Army Ranger. However, few get to know him well; only his closest friends, such as Nichols, know of his passion for firearms, his deep-seated racism, or his hatred for the government. McVeigh does not see Nichols during the rest of his Army stint, but keeps in touch through letters and phone calls. Friends and fellow soldiers will describe McVeigh as a man who attempts to be the “perfect soldier,” but who becomes increasingly isolated during his Army career; the New York Times will describe him as “retreating into a spit-and-polish persona that did not admit nights away from the barracks or close friendships, even though he was in a ‘Cohort’ unit that kept nearly all the personnel together from basic training through discharge.” His friends and colleagues will recall him as being “strange and uncommunicative” and “coldly robotic,” and someone who often gives the least desirable assignments to African-American subordinates, calling them “inferior” and using racial slurs. An infantryman in McVeigh’s unit, Marion “Fritz” Curnutte, will later recall: “He played the military 24 hours a day, seven days a week. All of us thought it was silly. When they’d call for down time, we’d rest, and he’d throw on a ruck sack and walk around the post with it.” A fellow soldier, Todd Regier, will call McVeigh an exemplary soldier, saying: “As far as soldiering, he never did anything wrong. He was always on time. He never got into trouble. He was perfect. I thought he would stay in the Army all his life. He was always volunteering for stuff that the rest of us wouldn’t want to do, guard duties, classes on the weekend.” Sergeant Charles Johnson will later recall, “He was what we call high-speed and highly motivated.” McVeigh also subscribes to survivalist magazines and other right-wing publications, such as Guns & Ammo and his favorite, Soldier of Fortune (SoF), and keeps an arsenal of weapons in his home (see November 1991 - Summer 1992). Regier will later tell a reporter: “He was real different. Kind of cold. He wasn’t enemies with anyone. He was kind of almost like a robot. He never had a date when I knew him in the Army. I never saw him at a club. I never saw him drinking. He never had good friends. He was a robot. Everything was for a purpose.” (McFadden 5/4/1995; Stickney 1996, pp. 86; Serrano 1998, pp. 30; Nicole Nichols 2003) McVeigh is taken with the increasing number of anti-government articles and advertisements in SoF, particularly the ones warning about what it calls the impending government imposition of martial law and tyranny, and those telling readers how to build bombs and other items to use in “defending” themselves from government aggression. (Serrano 1998, pp. 27-28) McVeigh is not entirely “by the book”; he knows his friend Michael Fortier is doing drugs, but does not report him to their superior officers. (PBS Frontline 1/22/1996) McVeigh is promoted to sergeant faster than his colleagues; this is when he begins assigning the undesirable tasks to the four or five black specialists in the group, tasks that would normally be performed by privates. “It was well known, pretty much throughout the platoon, that he was making the black specialists do that work,” Regier will recall. “He was a racist. When he talked he’d mention those words, like n_gger. You pretty much knew he was a racist.” The black soldiers complain to a company commander, earning McVeigh a reprimand. Sergeant Anthony Thigpen will later confirm Regier’s account, adding that McVeigh generally refuses to socialize with African-Americans, and only reluctantly takes part in company functions that include non-whites. Captain Terry Guild will later say McVeigh’s entire company has problems with racial polarization, “[a]nd his platoon had some of the most serious race problems. It was pretty bad.” In April 1989, McVeigh is sent to Germany for two weeks for a military “change-up program.” While there, he is awarded the German equivalent of the expert infantryman’s badge. In November 1989, he goes home for Thanksgiving with Fortier, and meets Fortier’s mother Irene. In late 1990, McVeigh signs a four-year reenlistment agreement with the Army. (McFadden 5/4/1995)
McVeigh Goes on to Serve in Persian Gulf War - McVeigh will serve two tours of duty in the Persian Gulf War, serving honorably and winning medals for his service (see January - March 1991 and After). Nichols and McVeigh will later be convicted of planning and executing the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995).

Ben Klassen, the founder and leader of the Church of the Creator (COTC—see 1973), publishes another book, this one titled Rahowa! This Planet is All Ours. The term “rahowa” is short for the COTC “battle cry” RAcial HOly WAr. In the book, Klassen declares: “RAHOWA! In this one word we sum up the total goal and program of not only the Church of the Creator, but of the total White Race, and it is this: We take up the challenge. We gird for total war against the Jews and the rest of the g_ddamned mud races of the world—politically, militantly, financially, morally, and religiously. In fact, we regard it as the heart of our religious creed, and as the most sacred credo of all. We regard it as a holy war to the finish—a racial holy war. Rahowa! is INEVITABLE. It is the Ultimate and Only solution.” Klassen predicts: “No longer can the mud races and the White Race live on the same planet and survive. It is now either them or us. We want to make damn sure it is we who survive. This planet is from now on all ours, and will be the one and only habitat for our future progeny for all time to come.” (Anti-Defamation League 1993)

James Nichols, a Michigan farmer, anti-government white separatist, and the brother of Terry Nichols (see March 24, 1988 - Late 1990), formulates a plan to use a “megabomb” to destroy an Oklahoma City federal building; an unnamed FBI informant will later tell the FBI that James Nichols specifically indicates the Murrah Federal Building. Nichols, who says he is upset over the US’s “role” in the terrorist bombing of Pan Am Flight 103, shares the plan with the informant, who will swear to the information in 1995, after James’s brother Terry Nichols is arrested for helping destroy the Murrah Building (see 8:35 a.m. - 9:02 a.m. April 19, 1995). “[James] Nichols… made a specific reference to a federal building in Oklahoma City and began looking through the toolshed and workbench for a newspaper clipping depicting the Oklahoma City building,” the informant will say, according to an FBI affidavit. Nichols is unable to find the newspaper clipping, the informant will say, and instead draws a diagram remarkably similar to the Murrah Building. Nichols “later located a newspaper article containing a reference to the Federal Building in Oklahoma City and showed it” to the informer, the affidavit says. The informer is a regular visitor to the Nichols farm. (Thomas 6/13/1995; Nicole Nichols 2003) James Nichols routinely stamps US currency with red ink in a protest against the government, and calls his neighbors “sheeple” for obeying authority “like livestock.” A neighbor, Dan Stomber, will recall Nichols criticizing him and others for using drivers’ licences and Social Security cards, and for voting and paying taxes. “He said we were all puppets and sheeple,” Stomber will tell a reporter. “That was the first time I ever heard that word.” Stomber will not recall Nichols discussing any plans to bomb any federal buildings. (Rimer and Bennet 4/24/1995) After the Oklahoma City bombing, a friend of Nichols, an Indiana seed dealer named Dave Shafer, will tell authorities that Nichols showed him a diagram of a building remarkably similar to the Murrah Building, still under construction at the time, and said that building would be an excellent target. Shafer will say that he thought Nichols was joking. (Serrano 1998, pp. 110) It is possible that Shafer and the unnamed FBI informant are the same person. Five years ago, a group of white supremacists had conceived of a plan to destroy the Murrah Building (see 1983).

The Church of the Creator (COTC—see 1973) loses its tax-exempt privilege (see 1982-1983). A review by Macon County tax officials concludes that the church’s North Carolina property does not qualify for religious tax exemptions. (Southern Poverty Law Center 9/1999)

Author Richard Kelly Hoskins, in his book Vigilantes of Christiandom, puts forth the concept of the “Phineas Priesthood.” Hoskins is a Christian Identity adherent (see 1960s and After). The idea comes from an obscure Biblical character, “Phinehas,” an Israelite who used a spear to kill a “race-mixing” fellow Israelite and the Midianite woman with whom he had had sexual relations. Hoskins concocts the idea of a “brotherhood” of “Phineas Priests,” self-professed “warriors” who would use extreme violence against “race-mixers,” gays, abortionists, and others. Over time, some “Phineas Priests” will commit bombings and bank robberies around Spokane, Washington (see October 8, 1996). In 2002, two Aryan Nations (see Early 1970s) splinter groups will openly adopt “Phineas Priest” names or symbols. (Anti-Defamation League 2005)

Ben Klassen, the 72-year-old founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), announces that he has found a successor (see 1988). Klassen announces that Rudy “Butch” Stanko, currently serving a six-year sentence for selling tainted meat, will take over once he is released from prison. Skanko is, according to Klassen, an “outstanding man, who has been tested by fire and torture, by success and adversity.” Stanko is the former owner of the Nebraska Beef Packer and Cattle King companies, until he was proven by investigative reporters to have sold unsanitary meat to school cafeterias. He is serving the final year of a six-year prison term. Klassen became aware of Stanko through his book The Score, an intensely anti-Semitic screed accusing Jews of destroying his meat-packing corporation. Stanko writes in the February 1990 issue of the COTC’s newsletter “Racial Loyalty”: “It is a great honor and a supreme challenge to be selected as the next Pontifex Maximus of the Church of the Creator.… It is my avowed purpose to provide the necessary leadership, organizational and promotional talents to… smash the tyrannical Jewish network once and for all time. It is my hope and dedicated goal to bring this about in the next decade, the last decade history has allowed us for the final showdown.” Unfortunately for his dreams of leadership, Stanko will be arrested three months after his release from prison for speeding, obstructing a police operation, criminal mischief, and driving without a license; he will twice attack police officers during the booking procedure. The COTC will cut ties with Stanko, claiming that he is no longer interested in being part of the organization. (Anti-Defamation League 1993; Southern Poverty Law Center 9/1999)

Marife Nichols in 1997.Marife Nichols in 1997. [Source: CNN]Terry Nichols, a shy Army veteran (see March 24, 1988 - Late 1990) drifting through life as a single (see November 1988), underemployed father, does something that surprises everyone he knows: he leaves his home state of Michigan for the Philippines to marry a mail-order bride, 17-year-old Marife Torres, who lives with her parents in a small apartment above a lumberyard. Torres lives in Cebu City, where Nichols meets her. Her parents are leery of their daughter marrying an older man; in talking with Nichols, they learn that he wants a Filipino bride because he has been told “they stayed at home.” The two are married on November 20, 1990 at a Chinese restaurant in Cebu, and Nichols returns to Decker, Michigan, to begin the legal process necessary to bring Marife back to the US. (Rimer 5/28/1995; PBS Frontline 1/22/1996; Serrano 1998, pp. 74-75) Nichols will later be convicted of conspiracy in the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995). His connection to the Philippines will result in shadowy connections with suspected Islamist terrorists in that nation (see Late 1992-Early 1993 and Late 1994 and November 5, 1994 - Early January 1995).

Matthew Hayhow, the 23-year-old leader of the Ohio chapter of the Church of the Creator (COTC—see 1973 and 1982-1983), is arrested after robbing two banks and ultimately is sentenced to a 25-year prison term. Nine years later, Hayhow will write articles for The Struggle, the tabloid of the COTC’s successor organization. (Southern Poverty Law Center 9/1999)

A Web graphic opposing the ‘New World Order.’A Web graphic opposing the ‘New World Order.’ [Source: Human Symbiose (.org)]In a speech discussing the post-Cold War world, President Bush outlines his vision of a “New World Order.” Bush says: “We stand today at a unique and extraordinary moment. The crisis in the Persian Gulf, as grave as it is, also offers a rare opportunity to move toward an historic period of cooperation. Out of these troubled times, our fifth objective—a new world order—can emerge: a new era—freer from the threat of terror, stronger in the pursuit of justice, and more secure in the quest for peace.” The Southern Poverty Law Center will later write that many people, particularly white supremacists and separatists, take Bush’s phrase “as a slip of the tongue revealing secret plans to create a one-world government.” (Sweet Liberty 9/11/1990; Southern Poverty Law Center 6/2001) In 1995, Michigan gun dealer and right-wing activist Frank Kieltyka will describe the “New World Order” to a Buffalo News reporter. According to Kieltyka, the “New World Order” is backed by the US government and led by, among other organizations, the Trilateral Commission and the Council on Foreign Relations (CFR). “We’re moving towards the Communists,” Kieltyka will warn. The belief in this “New World Order” will be emphasized in coming years in the militia movements and by right-wing publications such as The Spotlight, an openly racist, anti-government newsletter. (Stickney 1996, pp. 157-158)

Almost 2,500 protesters gather on the Dartmouth College green to protest the conservative, off-campus Dartmouth Review, a student newspaper given to extremes of racial and political rhetoric (see 1980). The protest is sparked by the Review’s recent publication of a selection of Nazi propaganda on Yom Kippur, one of the highest of Jewish holy days. The selection, printed on the paper’s masthead, was from Adolf Hitler’s book Mein Kampf, and read: “I therefore believe today that I am acting in the sense of the Almighty Creator: By warding off the Jews, I am fighting for the Lord’s work.” The protest is led by Dartmouth president James Freedman, and made up of a wide swath of students, faculty, and alumni. “This has been a week of infamy for the Dartmouth community,” Freedman says. “The Dartmouth Review has consistently attacked blacks because they are black, women because they are women, homosexuals because they are homosexuals, and Jews because they are Jews,” he says; two years before, the Review had compared Freedman, who is Jewish, to Hitler, and compared his policies to the Holocaust (see November 9-10, 1988). College trustees call the Hitler publication “a criminal act of sabotage.”
Trustee Accuses University President of Using Incident to 'Incite Hatred' - The Boston Globe describes Review trustee and former editor Dinesh D’Souza, a former policy adviser in the Reagan administration, as both “contrite and combative” over the incident. D’Souza apologizes for the publishing of the Hitler selection, then moments later accuses Freedman of using the incident to incite hatred against the Review. “This case is Dartmouth’s Tawana Brawley,” he says, referring to the 1987 case of a young African-American woman who some believe falsely accused several white men of raping her. “You have a sabotage, a hoax, a dirty trick that is being ruthlessly and cynically exploited by the college leadership in order to ruin the lives of many innocent students. President Freedman has emerged as the Al Sharpton of academia.” (Sharpton, a New York pastor and civil rights leader, was one of Brawley’s most public advocates.) Protesters line up one after another to urge the college to repudiate the newspaper. Dartmouth officials say that the newspaper has damaged the college’s reputation and diminished the school’s ability to recruit top students and faculty, particularly minorities. Religion professor Arthur Hertzberg calls the Hitler quote another “act of ongoing hooliganism” in a string of politically and racially explosive actions by the Review, and tells the crowd: “This is not a hating college. This is not an anti-Semitic college. This is not an institution of infamy. It is a community of warmth and love.”
Professor: Responsibility Lies with Conservative Funders - Hertzberg says his quarrel is not with “the 20 or 30 misguided young people who edit the Review.” Rather, he says, it is with the prominent conservatives who support the paper. The Review is financed mostly by off-campus, conservative organizations and foundations; it has an annual budget of some $150,000, and faces high legal bills. Hertzberg says the paper’s key backers include former Treasury Secretary William Simon; former Chase Manhattan Bank chairman George Champion; National Review editor William F. Buckley Jr.; and conservative commentator and former Nixon speechwriter Patrick Buchanan. “My quarrel is with those out there who put up hundreds of thousands of dollars a year with which to contaminate this campus,” Hertzberg says. “They should be ashamed of themselves.”
Board Member Accuses Liberals of Planting Hitler Quote - Review advisory board member George Gilder, a conservative economist, says the Hitler quote was planted by someone who wishes the newspaper ill: “Do you think any conservative in the world would deliberately put that into the magazine? It’s obviously an attack by somebody who infiltrated the ranks.” Gilder says Freedman and liberals at Dartmouth are using the Hitler incident “to try to kill the Review, just as they try to kill conservatism whenever it rises up on campus.” Editor in chief Kevin Pritchett collects the issues of the newspaper, and, with three other senior staffers, publishes an open letter denying any involvement in publishing the quote and accusing a staff “insider” of somehow inserting it. Review supporters in New York and Washington, DC, demand that the Anti-Defamation League (ADL) conduct an investigation to find the “saboteur,” and Review adviser Jeffrey Hart releases a written response that attacks Freedman for falsely accusing the Review of racism (see March 15, 1982, 1983, and August 2002) and intolerance (see 1981, 1984, 1985, and July 1990). (Hohler 10/5/1990; Waligore 9/20/2006) Days later, Simon publishes an editorial in the New York Times decrying the Review’s reference to Hitler, but calling the publication of the quote “sabotage” and saying: “[s]omeone secretly gained access to the production process.… Since the slur was deviously implanted in a section that remains unchanged from week to week, the subterfuge eluded the proofreaders.” He describes Pritchett as “horrified” by the incident, says that any accusations of anti-Semitism on the Review’s part are “preposterous,” and accuses Freedman of orchestrating a protest against the Review “that quickly metamorphosed into an instrument of hate—hate directed against student journalists who, as a result, suffered death warnings, threats of violence, as well as mean-spirited accusations.” The Review serves to “question, challenge, and even deride the dominant liberal orthodoxy on the campus, exposing its hypocrisies,” Simon writes, and calls any attempt to call the Review to account “political opportunism.” (Simon 10/20/1990)
Investigation Finds Quote Included by Staff, Editors - The ADL will indeed conduct an investigation, and will find that the Hitler quote was from a well-thumbed book in the Review’s office. It will conclude that a Review staffer had inserted the quote with the knowledge and apparent complicity of the senior editors. The ADL will call the publication of the quote “obviously an anti-Semitic act,” and write, “Prior acts of the Review and the past conduct of its members have contributed, the commission believes, to the creation of an environment which condoned and even encouraged a member of the Review to include the offensive Hitler quote.” The investigation notes that the Review has frequently published other offensive comments such as “the only good Indian is a dead Indian” and “genocide means never having to say you’re sorry.”
History of Anti-Semitism - The Review has a history of anti-Semitic publishings (see October 1982 and November 9-10, 1988). D’Souza says Review trustees have repudiated such actions, which he calls the work of unpolished and overzealous staffers who sometimes run the Review like “a half-baked, ramshackle student paper.”
Review President, Contributors Resign over Furor - C. Tyler White, president of the Review, will soon resign in protest. “I cannot allow the Review to ruin my life any further,” he will write. “The official Review response, which I co-signed and helped distribute, avoids the main thrust of the issue. It does not emphasize our sorrow in this dreadful act of malice, nor does it claim responsibility for letting it reach newsprint.… The editor in chief has failed in his job, and now we must wear the albatross of anti-Semitism because he won’t take responsibility for the issue’s contents.” Review contributors David Budd and Pang-Chun Chen resign along with White, writing, “We are conservatives, but we are not Nazis.” Budd writes that the Review’s apology implied “let’s put the blame on someone else.”
Congressional Involvement - US Representative Chester Atkins (D-MA) delivers a letter concerning the incident to Freedman, accusing the Review of “fomenting hatred and intolerance.” The letter is signed by 84 of Atkins’s fellow Congress members. Atkins is running for re-election against a Review board member, John MacGovern. Atkins says MacGovern should step down as a board member; MacGovern refuses, saying the Review’s senior editors are not responsible for the Hitler quote. (Hohler 10/5/1990; Waligore 9/20/2006)

Timothy McVeigh during the time he served in the Army.Timothy McVeigh during the time he served in the Army. [Source: Viceland (.com)]Sergeant Timothy McVeigh (see March 24, 1988 - Late 1990) gives three months of military service in the Persian Gulf War as a gunner on a Bradley Fighting Vehicle before returning home; during his time there, he paints the name “Bad Company” on the side of the vehicle. “He was a good soldier,” Sergeant James Ives, who serves with McVeigh, will later recall. “If he was given a mission and a target, it’s gone.” (McFadden 4/23/1995; Serrano 1998, pp. 34; Douglas O. Linder 2001; CNN 2001) McVeigh earns a Bronze Star and the Army Commendation Medal while overseas, along with a number of citations and ribbons. (Serrano 1998, pp. 25-26) Staff Sergeant Albert Warnement, the commander of McVeigh’s Bradley Fighting Vehicle in Kuwait, later recalls: “He was against the National Command Authority’s decision to go to war. McVeigh did not think the United States had any business or interest in Kuwait, but… he knew it was his duty to go where he was told, and he went.” (Stickney 1996, pp. 110)
Experiences in Kuwait, Iraq - Fellow soldier Todd Regier later recalls that McVeigh was “definitely excited about going to Desert Storm. He was a perfect gunner. He was the best gunner we had.” McVeigh is part of a Bradley crew which spends its first few weeks sitting idly in the Saudi Arabian desert while American aircraft attack Iraqi defenses (see January 16, 1991 and After). Sergeant Anthony Thigpen later recalls that while the other soldiers play cards, write letters, and chat to relieve their boredom, McVeigh spends his time cleaning his weapons. The 2nd Battalion of the 16th Infantry Regiment, McVeigh’s unit, is one of those that makes the initial drive into Kuwait when the invasion begins (see February 23, 1991 and After). McVeigh’s unit sees less intense action than some, and fellow soldier Roger L. Barnett will later recall that McVeigh shows little interest in shooting unarmed and defenseless Iraqis. At one point, McVeigh shoots an Iraqi soldier from some 2,000 yards away in the head, using the Bradley’s 25mm cannon. McVeigh wins a medal for the shot. He later recalls of the shooting: “His head just disappeared.… I saw everything above the shoulders disappear, like in a red mist.” He becomes angry when he learns that many Iraqis do not want to fight, and are equipped with inferior gear. According to an aunt, McVeigh is deeply disturbed about the fighting in Iraq. “When he came back, he seemed broken,” she later tells a reporter. “When we talked about it, he said it was terrible there. He was on the front line and had seen death and caused death. After the first [killing], it got easy.” While posted in Kuwait, McVeigh writes to a friend in the US that he hates Saddam Hussein: “Chickensh_t b_stard. Because of him, I killed a man who didn’t want to fight us, but was forced to.” However, a fellow soldier, Kerry Kling, later recalls McVeigh being proud of the shot that killed the Iraqi. Sergeant Royal L. Witcher, McVeigh’s assistant gunner on the Bradley, later recalls the soldiers’ dismay at their experiences with Iraqi soldiers. “I think it kind of shocked most of us,” he will say. “We had thought that they were our enemies, and then for us to encounter something like that with a mass of people giving up.” After the offensive, McVeigh’s unit is assigned to guard duty, and spends the remainder of the war relatively inactive. (McFadden 5/4/1995; Stickney 1996, pp. 113; Serrano 1998, pp. 36-38; CNN 12/17/2007) McVeigh will later recall being angry at the situation in Kuwait. In a letter to a reporter, he will write: “We were falsely hyped up [about the enemy]. And we get there and find out that they are normal like you and me. They hype you up to take those people out. They told us we were to defend Kuwait where the people had been raped and slaughtered (see October 10, 1990). War woke me up. War will open your eyes.” Of the Iraqi soldiers, he will write, “I felt the army brainwashed us to hate them.” (Serrano 1998, pp. 36-37)
Withdraws from Special Forces Training - After returning to the US, McVeigh begins 21 days of Special Services training at Camp McCall, west of Fort Bragg, North Carolina (see October 1990). He is thrilled to be joining Special Forces, and is confident that he will pass the grueling physical and psychological assessments. However, he leaves the training at Camp McCall during the second day. He later tells people he withdraws because of a leg injury. Some military officials will say that preliminary psychological screening shows him to be unfit for Special Forces, leading some reporters to conclude that McVeigh was kicked out of training, but those conclusions are inaccurate: McVeigh’s screenings are not processed until long after he leaves, and his withdrawal is entirely voluntary. McVeigh later says that he begins training with a friend, Specialist Mitchell Whitmire (one source spells his name “Whitmyers,” apparently in error), days after returning from overseas duty. He will say that he is in poor physical condition, mentally and physically exhausted from his time in combat, and unready for the physical demands of Green Beret training. He does not accept an offer extended to him and other combat veterans to take some time off and try again at a later date. Instead, after two arduous days of physical workouts, McVeigh and Whitmire leave the training program before McVeigh’s assessments can be graded and reviewed. On his Statement of Voluntary Withdrawal, McVeigh writes, “I am not physically ready, and the rucksack march hurt more than it should.” Ives will recall McVeigh as being “extremely disappointed.” Thigpen later recalls: “Everybody knew he was highly upset. We never knew the reason why he didn’t make it. We figured, you don’t make it, you don’t make it. But he was definitely angry. He was upset, very upset.” Fellow soldier James Fox later tells a reporter that McVeigh’s withdrawal from Special Forces training was a defining moment for him, saying, “Whether he withdrew or was kicked out, it still was a failure and very easily he could externalize blame.” McVeigh then takes a 30-day leave to visit his sister Jennifer in Florida, and to spend some time in upstate New York, where he grew up (see 1987-1988). (McFadden 4/23/1995; McFadden 5/4/1995; Kifner 7/5/1995; Stickney 1996, pp. 115-119; PBS Frontline 1/22/1996; Serrano 1998, pp. 41-42) Author Brandon M. Stickney later writes, “It was revealed in confidence to [me] that answers McVeigh gave on the psychological tests were apparently a bit off-center, not the answers of a man capable of long-term assignments with the exclusive and tight Special Forces.” Stickney will also write that McVeigh may be suffering from “Gulf War Syndrome,” a mysterious series of maladies apparently caused by exposure to toxic chemicals. (Stickney 1996, pp. 117-118) In 1993, McVeigh will write a letter to his sister Jennifer giving a very different explanation of his reason for withdrawing from Special Forces tryouts (see October 20, 1993). After he returns from active duty, he begins displaying increasingly eccentric behavior (see March 1991 and After). McVeigh will go on to bomb a federal building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995).

Sergeant Timothy McVeigh, a decorated Army gunner, returns from serving three months in Operation Desert Storm (see January - March 1991 and After). Disillusioned and discouraged by his experiences and his failure to succeed in Special Forces training, McVeigh returns to Fort Riley, Kansas, and begins displaying increasingly odd behavior, always carrying a weapon and talking incessantly about the constitutional right to bear arms. His friend and fellow soldier Bruce Williams later recalls that McVeigh is no longer the “Iron Mike” that he had known during training at Fort Benning. “I’d hang out and go to the parties and drink Budweiser,” Williams will recall. “Tim just stayed in his room playing Nintendo.” McVeigh rents a house off post with two fellow soldiers, Corporal John Edward Kelso and Sergeant Rick Cerney, in Herington, Kansas, some 40 miles from Fort Riley. Kelso later recalls he and Cerney trying to “josh with him” and get him to relax. “It was so easy to put him over the edge,” Kelso will recall. “He was so gullible, so vulnerable. He was so unbalanced about being tough. He was just kind of a nerd.” Sergeant Royal L. Witcher, McVeigh’s assistant gunner during active duty in Kuwait and Iraq, later recalls that McVeigh is uncomfortable sharing the house with the two, and persuades Witcher to let him move in with him instead. McVeigh moves into Witcher’s Herington home and immediately claims the larger of the two bedrooms, blocking the window with a camouflage poncho. Witcher later says he knew better than to enter McVeigh’s room. McVeigh keeps at least 10 guns in the house, Witcher will recall, saying: “They weren’t exposed, they were hidden. He had a couple in the kitchen, a couple in the living room under the couch. I think there was one in the bathroom, behind the towels. As you go up the steps there was a little ledge and he kept one in there, a .38 revolver.” McVeigh also keeps two guns in his car and a shotgun at the home of a sergeant who also lives off post. Witcher never asks why McVeigh keeps so many guns. “I don’t know if he was paranoid or what,” Witcher will recall. “Or maybe he had some friends that were after him. I don’t know.” On occasion, McVeigh sells guns to fellow soldiers. He cleans all of his weapons twice a week, and takes them to a lake to shoot every weekend. Witcher never recalls McVeigh having any dates. On a few occasions, the two have conversations. “He was a very racist person,” Witcher will recall. “He had very strong views against, like, political things, like that.” Witcher will say he does not share McVeigh’s racist views: “He pretty much knew my views and he didn’t talk too much about it around me.” McVeigh constantly complains about government intrusiveness, Witcher will recall, taking umbrage with items he reads in the newspaper on a daily basis. Witcher will remember McVeigh dropping out of the National Rifle Association (NRA) when that organization seems to be softening its stance on the banning of assault rifles. He begins spending more and more time poring over gun magazines, and spends more and more time in the pawnshops and gun dealerships in nearby Junction City. (McFadden 4/23/1995; McFadden 5/4/1995; Kifner 7/5/1995; PBS Frontline 1/22/1996; Serrano 1998, pp. 42; Douglas O. Linder 2001; CNN 2001)
Becomes Conspiracy-Minded, Involved with Extremist Groups - Ives will recall that after his failed attempt to join Special Forces, McVeigh becomes involved with extreme right-wing political groups off-post. Ives cannot identify the groups, but, he will say, “cults is what I call them.” Witcher will recall nothing of any such involvement. (McFadden 4/23/1995; McFadden 5/4/1995) Ives may be referring to a group of soldiers who begin meeting off-base to take action against gun control and government interference in their lives, a group McVeigh meets with at least once. His unit member Robin Littleton later recalls McVeigh becoming increasingly “bitter” and conspiracy-minded, reading books about the Kennedy assassination and becoming “convinced that the government was behind it all. He also started reading a lot of fiction, all of it to do with big business and the military planning on overthrowing the government. He started to rant on about the private armies that were springing up inside the federal government, and how the CIA and FBI were out of control.” At least one local girl, Catina Lawson, shows some interest in McVeigh, but his anti-Semitic rants and his professed admiration for Adolf Hitler quickly terminate her interest. (Stickney 1996, pp. 120, 125-127) Warnement later recalls corresponding with McVeigh in 1992 and 1993, after Warnement is transferred to Germany. “He sent me a lot of newsletters and stuff from those groups he was involved in,” Warnement will recall. He will say that because the literature is so extremist, he throws it away rather than being caught with it. “There were newsletters from [militia leader] Bo Gritz’s group, some other odd newsletters, some from the Patriots; then he sent that videotape ‘The Big Lie’ about Waco. He seemed quite a bit different after the war than he’d been before.” The Branch Davidian debacle (see April 19, 1993) infuriates McVeigh, Warnement will recall (see April 19, 1993 and After). McVeigh is also angered by the use of Army units for drug-enforcement duties on the US-Mexican border, the deployment of infantry during the 1992 Los Angeles riots, and UN command over US forces during fighting in Somalia. “He thought the federal government was getting too much power,” Warnement will recall. “He thought the ATF [the Bureau of Alcohol, Tobacco and Firearms] was out of control. Then, of course, when Waco happened, he really felt the ATF was out of control.… He wasn’t happy about Somalia, that if we could put the United States under basically UN command and send them to Somalia to disarm their citizens, then why couldn’t they come do the same thing in the United States?… It had a kind of logic to it, but it really didn’t take into account the flip side of things. I kind of had the feeling that he might be headed for trouble because he was never the type of person to back down.” (Kifner 7/5/1995) In February 1992, McVeigh sends Warnement a copy of The Turner Diaries, a racially inflammatory novel about a white supremacist genocide in the US (see 1978). He also includes a news article concerning a black militant politician. (PBS Frontline 1/22/1996)
Accepts Early Discharge - Like many soldiers, McVeigh is encouraged to leave as part of the military’s postwar “drawdown.” McVeigh soon takes an early discharge and leaves the Army entirely (see November 1991 - Summer 1992). Sergeant James Hardesty, who served in Kuwait with McVeigh, later says that many soldiers such as McVeigh and himself felt like “discarded baggage.” (McFadden 5/4/1995; Serrano 1998, pp. 42-43) Fellow soldier Roger L. Barnett later recalls: “He wasn’t the same McVeigh. He didn’t go at things the way he normally did. It used to be, a superior commanding soldier would tell him to do something and he’d do it 110 percent. He didn’t have the same drive. He didn’t have his heart in the military anymore.” (Kifner 7/5/1995)
Future Oklahoma City Bomber - McVeigh will go on to bomb a federal building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995).

George Loeb, a minister in the virulently racist Church of the Creator (COTC—see 1973 and 1982-1983), writes a letter to the editor of the Fort Pierce Tribune. Loeb writes in part: “To you, your readers, and all of chose quoted [in a Tribune article], let me just say this_WAKE UP! There is no need to judge each individual n_gger. We do not have the time.… It is your obvious intention to reinforce the mistaken impressions of the ignorant. This is to the detriment of the besieged white community. It is also why we publish and distribute ‘Racial Loyalty’ [the COTC monthly newsletter]: to offset the deliberate lies and distortions of the jewish [sic] media and to motivate White people to clean up this mess themselves since they cannot count on you, your paper, or your police for any help.” Around the same time, Loeb tells a reporter: “The only thing they [blacks] can do is get in my face, and that’s a mistake.… If my back’s against the wall, I won’t run. I have to do what I have to do.” (Anti-Defamation League 1993; Anti-Defamation League 7/6/1999) Two months later, Loeb will murder an African-American man in a Florida parking lot (see June 6, 1991 and After).

Terry Nichols, a shy loner and Army veteran (see March 24, 1988 - Late 1990) in Michigan, moves to Henderson, Nevada, outside Las Vegas. He tells friends he wants to attempt a career as a real estate agent, a plan that fails to bear fruit. When his Filipino bride Marife joins him (see July - December 1990), she is six months pregnant with a child that is not his. Nichols may be troubled about the circumstances of the child’s conception, but he does not talk about it, and accepts the child, a son they will name Jason Torres Nichols, as his own. In the fall, Nichols takes his wife and son back to his home town of Decker, Michigan. (Rimer 5/28/1995; Thomas 12/24/1997) Nichols will later be convicted of conspiracy in the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995).

George Loeb.George Loeb. [Source: World Church of the Creator]George Loeb, a minister for the white supremacist Church of the Creator (COTC—see 1973 and 1982-1983), is arrested and charged with murdering African-American Gulf War veteran Harold Mansfield Jr. in a Neptune, Florida, parking lot two weeks ago.
Confrontation and Murder - Loeb nearly sideswept Mansfield’s car in the parking lot of a local shopping center, and Mansfield honked his horn at Loeb. The two argued before Mansfield drove away. Loeb then drove to a convenience store, where he bought two six-packs of beer, gave the cashier a card reading “White People Awaken. Save the White Race,” and, according to the cashier, angrily shouted racist epithets and statements while in the store. Meanwhile, Mansfield and a friend returned to the parking lot to confront Loeb. The two resumed their argument. (Anti-Defamation League 1993; Anti-Defamation League 7/6/1999; Southern Poverty Law Center 9/1999) According to witnesses, Loeb provoked Mansfield with racial taunts and epithets. (Smothers 5/19/2006) Mansfield brandished a brick, and Loeb pulled out a .25-caliber semiautomatic handgun. Mansfield attempted to retreat, but Loeb shot him in the chest. Loeb then fired at Mansfield’s friend, who fled to the grocery store to escape Loeb and call for help. By the time the friend returned to the car, Mansfield was almost dead. He died shortly thereafter.
Previous Arrests for Racially Motivated Altercations - After Loeb’s arrest, the press learns of a previous arrest in November 1990, when Loeb followed an African-American woman and her daughter, called the woman a racial slur, and threatened to shoot her. In January 1991, Loeb was arrested again for starting a fistfight with an African-American neighbor; he was charged with disorderly intoxication and resisting arrest. In April 1991, Loeb wrote a letter to the Fort Pierce Tribune stating his racist views (see April 1991). When they arrest him for Mansfield’s murder, police seize over 1,600 pages of personal correspondence and racist propaganda from Loeb’s apartment, including a document written to a Ku Klux Klan member that reads in part: “The frequent use of the word n_gger should lead to a widespread and violent black uprising that should give whites (and possibly police) the opportunity to kill large numbers of them with impunity. It is our feeling as Creators [COTC members] that shrinking the numbers of blacks worldwide is one of the highest priorities.”
Arrest in New York - Loeb and his wife Barbara left their Neptune condominium and fled Florida within hours of the shooting, assisted by fellow COTC member Steve Gabott Thomas. (Thomas is one of four Army soldiers convicted of raping and murdering a Vietnamese woman in 1966, a crime that formed the basis of the 1989 film Casualties of War. He served four years of a life sentence before being released on parole.) On June 6, 1991, the couple is arrested in Poughkeepsie, New York, after George Loeb assaults a grocery store security guard who caught him trying to steal a package of sandwich meat. Officers search their car and find two smoke bombs, a .22-caliber rifle with a scope and extra magazines, a 12-gauge shotgun, and approximately 1,000 rounds of assorted ammunition. Additionally, Barbara Loeb’s purse contains a handgun and ammunition.
Convictions - Barbara Loeb is arrested for weapons possession, and later sentenced to a year in prison. George Loeb is charged with murder and extradited to Florida. Loeb will claim that he killed Mansfield in self-defense, and will tell the jury that he contemplated fleeing to Canada because it is a “predominantly white country” where he might expect to be treated more impartially. He will be found guilty of first-degree murder and sentenced to 25 years without parole. Loeb will attempt to kill himself in the hours after his conviction; he will tell police, “I want to die because the whole world is an _sshole.” Thomas will be convicted of being an accessory after the fact to the murder and sentenced to a year’s probation, likely because he helped police in capturing the Loebs.
Martyrdom - COTC members will attempt to portray Loeb as a hero and martyr, claiming that he killed Mansfield in self-defense and is a hero of white people everywhere. However, COTC leader Ben Klassen will not publicly endorse the murder, telling a reporter: “I am no more responsible for [the murder] than the pope is responsible for all the Catholic felons in prison.… Not at all.” Klassen will also tell the reporter that Thomas, who aided the Loebs’ flight, will no longer be a COTC member. However, Thomas will continue to be a prominent member of COTC. (Anti-Defamation League 1993; Anti-Defamation League 7/6/1999; Southern Poverty Law Center 9/1999)

Timothy McVeigh, a nascent white supremacist and survivalist (see March 24, 1988 - Late 1990) who is in the process of taking “early termination” from the US Army after being denied a position in Special Forces (see January - March 1991 and After), moves back in with his father in Pendleton, New York. Initially, he joins a National Guard unit and tries unsuccessfully to join the US Marshals. He is formally discharged from the Army on December 31, 1991. His final psychological assessment from the Army shows him to be under extreme stress and experiencing a powerful sense of disillusionment with the federal government. In January 1992, he goes to work for Burns International Security Services in Buffalo after leaving the Guard (see June 1992), and quickly rises to the rank of inspector. (McFadden 5/4/1995; PBS Frontline 1/22/1996; Mickolus and Simmons 6/1997, pp. 810; Serrano 1998, pp. 48; Douglas O. Linder 2001; CNN 2001; CNN 12/17/2007) (A New York Times report later says McVeigh leaves the Army in early 1992. A book about McVeigh, One of Ours, claims that McVeigh returns to Pendleton after leaving the Army around Christmas of 1991.) (McFadden 5/4/1995; Serrano 1998, pp. 44)
Depressed, Suicidal, Detached, Enraged - Over time, McVeigh becomes increasingly depressed and reportedly considers suicide; friends and colleagues will describe him as deteriorating both mentally and physically, and, in the words of the New York Times, will describe him as “an increasingly unstable man who wavered between gloomy silences and a hair-trigger temper, who lost so much weight he seemed anorexic, and who could follow simple orders but could not handle pressure or take independent action.” Lynda Haner-Mele, a supervisor for Burns Security in Kenmore, New York, later recalls working with McVeigh at the Niagara Falls Convention Center. She remembers calling him “Timmy” and worrying about his weight loss. “He seemed almost lost, like he hadn’t really grown up yet,” she will say. She is unaware of his Army service, later recalling: “He didn’t really carry himself like he came out of the military. He didn’t stand tall with his shoulders back. He was kind of slumped over.… That guy did not have an expression 99 percent of the time. He was cold. He didn’t want to have to deal with people or pressure. Timmy was a good guard, always there prompt, clean, and neat. His only quirk was that he couldn’t deal with people. If someone didn’t cooperate with him, he would start yelling at them, become verbally aggressive. He could be set off easily. He was quiet, but it didn’t take much.”
Increasingly Radicalized - McVeigh becomes increasingly radicalized, growing more disenchanted with the idea of a federal government and distressed about the possibility of a federal crackdown on gun ownership. He talks about the government forcibly confiscating the citizenry’s guns and enslaving citizens. He writes angry letters to newspapers and his congressman on subjects such as his objection to inhumane slaughterhouses and a proposed law prohibiting the possession of “noxious substances,” and warns against an impending dictatorship if action is not soon taken (see February 11, 1992). He urges friends to read a novel, The Turner Diaries (see 1978), which tells the story of a white supremacist revolt against the US government and the extermination of minorities, and gives copies to his friends and relatives. He begins acquiring an arsenal of guns, and sets up a generator and a store of canned food and potable water in his basement so that he would be self-sufficient in case of emergency. He applies to join the Ku Klux Klan, but decides against it because, he believes, the KKK is too focused on race and not enough on gun rights. The Times will later write: “While there was no firm evidence that Mr. McVeigh belonged to any organized right-wing paramilitary or survivalist groups, there was considerable evidence that he sympathized with and espoused their beliefs. He voiced their ideas in conversations, he wrote letters expressing them, he read their literature, and attended their meetings. And he lived, worked, and traded weapons in areas where the paramilitary groups enjoy considerable support, according to numerous interviews.” In the summer of 1992, McVeigh moves to Michigan to stay with his old Army friend Terry Nichols, telling friends he is leaving to find a “free state” in which to live. McVeigh’s and Nichols’s shared hatred of the federal government continues to grow. (McFadden 5/4/1995; PBS Frontline 1/22/1996; Mickolus and Simmons 6/1997, pp. 810; Douglas O. Linder 2001; CNN 2001; Douglas O. Linder 2006; CNN 12/17/2007) Reportedly, McVeigh tells people that the Army has placed a computer chip in his buttocks to keep him under surveillance. (Green 5/8/1995) McVeigh’s fellow security guard, Carl Edward Lebron Jr., later recalls long conversations with McVeigh that center around “politics, secret societies, some religion and conspiracy theories,” UFOs, and government conspiracies to addict its citizens to illegal drugs. Lebron wonders if McVeigh himself might belong to a secret society of some sort, perhaps a Freemason sect. Lebron will recall McVeigh showing him Ku Klux Klan newsletters and gold coins, some minted in Canada. Lebron becomes worried enough about McVeigh’s apparent instability to tape-record some of their conversations, and keep notes of what McVeigh tells him. What seems to worry Lebron the most is McVeigh’s talk about stealing weapons from Army bases. In August, McVeigh quits his job at Burns, telling coworkers: “I got to get out of this place. It’s all liberals here.” Lebron bids him goodbye, saying, “Stay out of trouble,” to which McVeigh replies: “I can’t stay out of trouble. Trouble will find me.” (Serrano 1998, pp. 48-57) Law professor Douglas O. Linder will later speculate that McVeigh’s radicalization may have been triggered, and was certainly deepened, by the FBI’s raid on the Ruby Ridge compound of white supremacist Randy Weaver (see August 31, 1992 and August 21-31, 1992). (Douglas O. Linder 2006) McVeigh later tells his lawyers that during this time, he became increasingly stressed because of what he will call his “heightened sense of awareness of what the news was really saying.” He becomes increasingly obsessed with the news, raging at politicians for trying to blend politics and the military, and at the government for “strong-arming other countries and telling them what to do.” He becomes increasingly enraged by what he calls the increasing anti-gun sentiment in the US, and the “liberal mindset that all things in the world could be solved by discussion.” He learned in the military that most problems can best be solved by aggression, he will say, citing physical fights he had with fellow soldiers and angry confrontations with fellow security workers. (PBS Frontline 1/22/1996)
Movements Cloudy - McVeigh’s movements are somewhat cloudy during this period. A New York Times report will say that McVeigh and Nichols may have lived together in Marion, Kansas, not Michigan, and McVeigh may have moved to Kingman, Arizona, during this time or sometime later. (McFadden 4/23/1995)
Future Oklahoma City Bomber - McVeigh will go on to bomb a federal building in Oklahoma City, with Nichols’s aid (see 8:35 a.m. - 9:02 a.m. April 19, 1995). Haner-Mele will have difficulty believing McVeigh orchestrated the bombing. “Timmy just wasn’t the type of person who could initiate action,” she will say. “He was very good if you said, ‘Tim, watch this door—don’t let anyone through.’ The Tim I knew couldn’t have masterminded something like this and carried it out himself. It would have had to have been someone who said: ‘Tim, this is what you do. You drive the truck.’” (McFadden 5/4/1995) McVeigh’s cousin Kyle Kraus, who received a copy of The Turner Diaries from McVeigh, puts the book away until after the bombing, when he will reread some of it. Horrified, he will contact the FBI; the copy will become an exhibit in McVeigh’s criminal trial (see August 10, 1995). (Serrano 1998, pp. 51)

Ben Klassen, the 74-year-old founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), cancels the ascension to power of his one-time successor as “Pontifex Maximus” (supreme leader) of the church. Klassen announces that Rudy “Butch” Stanko (see February 1990) will no longer lead the COTC. Instead, Klassen names Baltimore pizza delivery man Charles Altvater to lead the church. Altvater is only known to the COTC membership through a single letter to the editor published in COTC’s monthly newsletter “Racial Loyalty.” Klassen soon changes his mind and names a Milwaukee “skinhead,” Mark Wilson, as his successor; Altvater will soon be arrested in Baltimore on multiple charges, including possession of explosive devices and attempted murder of a police officer. Wilson is the Milwaukee chief of COTC and a member of the “Skinhead Army of Milwaukee” (SHAM), also called the “Northern Hammerskins.” He is introduced as Klassen’s successor under the name “Brandon O’Rourke” (COTC members often use false names to avoid identification by law enforcement officials). Wilson actually assumes a leadership position for a few months before Klassen, wary of SHAM’s propensity for reckless violence, fires him and names yet another successor, Richard “Rick” McCarty (see January 1993 and After). Wilson does not go quietly, and tries unsuccessfully to mount a violent “coup” against McCarty during a meeting at a Milwaukee hotel. (The coup effort fails when three of Wilson’s cohorts are arrested on concealed weapons charges in the hotel parking lot.) (Anti-Defamation League 7/6/1999; Southern Poverty Law Center 9/1999)

A young Louis Beam, dressed in his Ku Klux Klan regalia.A young Louis Beam, dressed in his Ku Klux Klan regalia. [Source: Edit International (.com)]In a number of venues, including “The Seditionist” magazine and an Illinois publication called “The War Eagle: A Voice and Forum for Revolutionary Pan-Aryanism,” white supremacist Louis Beam calls for “leaderless resistance,” or cells of fighters who report to no one. Beam writes that the idea originated in the early 1960s as part of preparations for a Communist takeover of the United States; he has adapted it to the idea of resisting what he calls the threat of “federal tyranny” and the federal government’s “ever increasing persecution and oppression.” Beam writes that the usual “pyramidal” scheme of organization, “with the mass at the bottom and the leader at the top,” is “not only useless, but extremely dangerous for the participants when it is utilized in a resistance movement against state tyranny.… In the pyramid type of organization, an infiltrator can destroy anything which is beneath his level of infiltration and often those above him as well. If the traitor has infiltrated at the top, then the entire organization from the top down is compromised and may be traduced at will.” Beam recommends the independent “cell system” of organization, and cites two examples: the Revolutionary War-era “Sons of Liberty” and the more recent use of “cells” by Communist infiltrators in the US. Beam writes that if the cell system is adopted without the top layer of leadership—leaderless “phantom cells”—this can thwart government efforts to infiltrate and monitor the groups. Every cell must have the same fundamental ideology and agenda, Beam writes, and then can be trusted to operate independently, taking actions that further the cause of the larger group without top-down direction. He concludes: “America is quickly moving into a long dark night of police state tyranny, where the rights now accepted by most as being inalienable will disappear. Let the coming night be filled with a thousand points of resistance. Like the fog which forms when conditions are right and disappears when they are not, so must the resistance to tyranny be.” Beam’s idea will be used by many in the so-called “Patriot Movement.” The “Patriot Movement” is later defined by founder John Wallace and by the Southern Poverty Law Center (SPLC) as a loose confederation of anti-government organizations, groups, and individuals who believe that the US government is illegally infringing on citizens’ liberties. The “Patriot Movement” is largely comprised of right-wing, separatist, and white supremacist organizations, groups, and individuals. (Beam 2/1992; Kifner 7/5/1995; Southern Poverty Law Center 6/2001; John Wallace 2007)

National Guardsman Timothy McVeigh (see January - March 1991 and After, November 1991 - Summer 1992, and June 1992) writes a letter (some sources will call it an “editorial”) that is published in the Lockport, New York, Union-Sun & Journal. His letter, published under the title “America Faces Problems,” reads in part: “What is it going to take to open up the eyes of our elected officials? AMERICA IS IN SERIOUS DECLINE. We have no proverbial tea to dump; should we instead sink a ship full of Japanese imports?… Is a civil war imminent? Do we have to shed blood to reform the current system? I hope it doesn’t come to that! But it might.” McVeigh continues: “Crime is out of control. Criminals have no fear of punishment. Prisons are overcrowded so they know they will not be imprisoned long.… Taxes are a joke. Regardless of what a political candidate ‘promises,’ they will increase. More taxes are always the answer to government mismanagement. They mess up, we suffer. Taxes are reaching cataclysmic levels, with no slowdown in sight. The ‘American Dream’ of the middle class has all but disappeared.… Politicians are further eroding the ‘American Dream’ by passing laws which are supposed to be a ‘quick fix,’ when all they are really designed for is to get the official reelected. These laws tend to ‘dilute’ a problem for a while, until the problem comes roaring back in a worsened form. (Much like a strain of bacteria will alter itself to defeat a known medication.)” McVeigh then writes: “Racism on the rise? You had better believe it… ! At a point when the world has seen communism falter as an imperfect system to manage people; democracy seems to be heading down the same road.… Maybe we have to combine ideologies to achieve the perfect utopian government.… Should only the rich be allowed to live long?” Lockport is a small town north of Buffalo, and serves McVeigh’s home town of Pendleton. McVeigh will have a second letter published in March 1992, that one mainly focusing on the joys of hunting and extolling the “clean, merciful shot” of the deer hunter. Both letters are signed “Tim” and have a preprinted address label pasted beneath the signature. McVeigh will be accused of detonating a massive fertilizer bomb in Oklahoma City; the Union-Sun & Journal managing editor, Dan Kane, will inform the FBI of McVeigh’s letters after McVeigh is taken into custody (see April 21, 1995) on suspicion of perpetrating the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), and reprint them. Kane will speculate: “I think the letter was triggered by something that happened in the service. Here’s a man who just got through seeing a lot of blood” in the Persian Gulf war. He was dissatisfied in general with the way the government was operating, and politicians in particular.” Kane will add: “There was one paragraph in particular that made my heart stop a little bit. It was the one that said, ‘shed blood…’ After Oklahoma City, I certainly look at it as a sort of eerie and prophetic statement.” (Willman 4/27/1995; Barron 4/27/1995; PBS Frontline 1/22/1996; Serrano 1998, pp. 53; CNN 12/17/2007) McVeigh’s letter is in response to a previous letter he wrote to US Representative John LaFalce (D-NY), the representative of his home district, which received no response. McVeigh’s letter primarily focused on his concerns about the illegality of private citizens possessing “noxious substances” such as CS gas for protection. (Serrano 1998, pp. 53)

Acting on allegations of physical and sexual abuse of children at the Mt. Carmel compound outside of Waco, Texas, the Texas Department of Protective and Regulatory Services (DPRS) opens an investigation into the allegations among the Branch Davidian sect living on the property (see November 3, 1987 and After). Caseworkers go to the compound three times and interview a number of children, but close the case when no evidence of abuse is unearthed, though the children talk freely about “all the men” training with weapons (leader David Koresh tells investigative officer Joyce Sparks that the Davidians have “only a few” weapons, and most of the adults have nothing to do with them). After a February 1993 newspaper series that alleges an array of such abuse (see February 27 - March 3, 1993), and especially after the April 1993 debacle that kills 21 children among the group (see April 19, 1993), the DPRS will come under fire for possibly mishandling the case. Many will say that the agency caseworkers made a mistake in not interviewing the children outside the compound, where, away from the adult Davidians, they may have spoken more freely. Bob Boyd, director of the Waco office, will say in 2003 that none of the children said anything that would lead to a belief that they were being abused. “People are under the assumption that if we had taken the children out of there for an interview, they would have opened up to us about abuse,” he says. “The reality was it was highly unlikely. They were such a closed group, and because of their strong beliefs and devotion to [leader David] Koresh, I don’t believe we would have gotten any of them to talk to us about abuse. They were not going to open up to outsiders. Even those kids we talked to who did come out during the standoff didn’t reveal anything to us. It was only after a long time were we able to piece together some pictures of what it was like inside.” David Jewell, whose daughter Kiri will testify to being abused by Koresh since she was 10 (see July 21, 1995), will say he believes caseworkers called ahead before coming to the compound, and the Davidians were able to hide some of the abused children from the caseworkers. Boyd says no such calls were made. Sparks will allege that McLennan County Sheriff Jack Harwell told her to “back off” from investigating abuse complaints; Harwell will deny making such statements. (Bureau of Alcohol, Tobacco and Firearms 2/25/1993; Anderson 3/16/2003)

Terry Nichols, a white supremacist member of the so-called “Patriot Movement” (see March 24, 1988 - Late 1990 and February 1992), renounces his US citizenship via a “nonresident alien” declaration to the Evergreen, Michigan, Township Clerk. “[T]here is total corruption in the entire political system,” Nichols says; “the entire political system from the local government on up thru and including the President of the United States, George Bush.” He adds: “I no longer am a citizen of the corrupt political corporate state of Michigan and the United States of America.… I follow the common laws, not the Uniform Commercial Codes, Michigan Statutes, etc., that are all colorable laws.… I lawfully, squarely challenge the fraudulent usurping octopus of jurisdiction/authority that does not apply to me. It is therefore now mandatory for… the so-called IRS, for example, to prove its jurisdiction.” He calls himself “a nonresident alien, non-foreigner, stranger to the current state of the forum.” Many will later detect language similar to that used by the Posse Comitatus movement (see 1969). Nichols has already sent his bank a letter revoking his signature on a credit card application, in an attempt to avoid paying $14,000 in credit card debt (another source will say Nichols owes closer to $40,000), writing in part: “I came across some information and in researching it further I have found that your credit, money, and contracts are all based upon fraud, etc., as stated in my revocation document.” The bank wins a lawsuit to compel Nichols to pay his debt; Nichols attempts to pay the debt with a fraudulent “Certified Fractional Reserve Check,” a scheme somewhat similar to the fraudulent checks advocated by the Montana Freemen (see 1993-1994), which the bank refuses to accept. During the court proceedings, Nichols, ordinarily an unusually quiet and shy man, repeatedly defies judicial orders to, among other things, come to the front of the courtroom, and at one point tells the judge, “I’m… a layman, a natural person, a freedom of common-law citizen under threat and duress and to challenge the jurisdiction of this court.” Circuit Judge Donald A. Teeple will later recall: “He was hollering in a loud voice. I informed him that if he didn’t keep quiet, I’d send him to jail. Then he decided to come around the rail” and participate quietly in the hearing. (McFadden 4/23/1995; Rimer 5/28/1995; PBS Frontline 1/22/1996; Thomas 12/24/1997; Southern Poverty Law Center 6/2001; Nicole Nichols 2003; Nicole Nichols 2003) Both Terry Nichols and his brother James (see December 22 or 23, 1988) routinely stamp their paper money with the words “Discharged Without Prejudice,” a phrase indicating they do not accept its validity. The money-stamping is popular among Posse Comitatus members (see 1969) as they claim money not backed by gold lacks credibility. They also refuse to buy license plates for their vehicles or register them. James Nichols will also renounce his citizenship sometime later (Nicole Nichols 2003; Nicole Nichols 2003) , telling local courthouse officials that he is “no longer one of your citizens or a resident of your de facto government.” In mid-1992, Nichols will spend several days in jail for refusing to recognize a court’s authority to make him pay child support; after those days in a cell, he will agree to the court’s mandate. (Rimer and Bennet 4/24/1995; Serrano 1998, pp. 109) Nichols will later be convicted for his role in the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995 and December 23, 1997).

“Racial Loyalty,” the monthly newsletter published by the racist Church of the Creator (COTC—see 1973 and 1982-1983), reprints an essay by David Lane on “the Christian Right-wing American Patriots, C.R.A.P. (since that is what they do to [sic] the future of all White children).” Lane is a member of the far-right terrorist group The Order (see Late September 1983) and is serving a 40-year racketeering sentence, as well as a 150-year term for civil rights violation in connection with the 1984 murder of radio talk show host Alan Berg (see June 18, 1984 and After). Many far-right organizations who espouse their own versions of Christianity (see 1960s and After), including the Ku Klux Klan, oppose the COTC’s rejection of Christianity. (Anti-Defamation League 1993)

Former Army soldier Timothy McVeigh (see January - March 1991 and After and November 1991 - Summer 1992) is discharged from the New York Army National Guard after a brief stint. He is granted a general discharge “under honorable conditions.” His reason for discharge is “incompatible occupation,” a description often applied to reservists whose employers want them to work full time. (Barron 4/27/1995) McVeigh will go on to bomb a federal building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995).

Ben Klassen, the 74-year-old founder and leader of the Church of the Creator (COTC—see 1973 and 1982-1983), sells most of his North Carolina compound to William Pierce of the neo-Nazi National Alliance (see 1970-1974). Klassen fears that the COTC property will be seized as a result of a lawsuit filed in conjunction with a murder committed by a COTC official (see June 6, 1991 and After). (Southern Poverty Law Center 9/1999)

White supremacist Timothy McVeigh (see March 24, 1988 - Late 1990 and November 1991 - Summer 1992) closely follows the culminating events of the Ruby Ridge, Idaho, siege (see August 31, 1992). McVeigh is appalled by the government’s conduct, as is his friend Terry Nichols, with whom he is staying (see Summer 1992). (Douglas O. Linder 2001; CNN 12/17/2007) McVeigh has been closely following the events at Ruby Ridge since the siege began in April 1992, both in local newspapers and in publications such as the National Rifle Association’s American Hunter and the racist, separatist Spotlight, and will complain that the mainstream media gives only the government’s version of events. He will later recall this as a “defining moment” in his life. (Stickney 1996, pp. 147-148; PBS Frontline 1/22/1996) McVeigh will go on to bomb a federal building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995).

White supremacist Randy Weaver surrenders after an 11-day standoff with federal authorities at his cabin on Ruby Ridge, Idaho. The standoff cost the lives of Weaver’s wife and son, and a US marshal. The incident, according to the Southern Poverty Law Center, will “galvanize… many on the radical right.” (Southern Poverty Law Center 6/2001)

Anti-Semitic Christian Identity (see 1960s and After) pastor Pete Peters hosts the “Rocky Mountain Rendezvous” in Estes Park, Colorado. Some 160 right-wing extremists, motivated by the recent Ruby Ridge incident (see August 31, 1992), determine strategies for what will become the US militia movement. (Southern Poverty Law Center 6/2001)

Terry Nichols.Terry Nichols. [Source: Oklahoma City Police Department]White separatist Terry Nichols (see March 24, 1988 - Late 1990, December 22 or 23, 1988, April 2, 1992 and After, and October 12, 1993 - January 1994) makes a number of trips to the Phillippines, apparently to meet with al-Qaeda bomber Ramzi Yousef and other radical Islamists. Nichols will later help plan and execute the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995). Nichols’s wife is a mail-order bride from Cebu City; Nichols spends an extensive amount of time on the island of Mindanao, where many Islamist terror cells operate. This information comes from a Philippine undercover operative, Edwin Angeles, and one of his wives. Angeles is the second in command in the militant group Abu Sayyaf from 1991 to 1995 while secretly working for Philippine intelligence at the same time (see 1991-Early February 1995). After the Oklahoma City bombing, Angeles will claim in a videotaped interrogation that in late 1992 and early 1993 Nichols meets with Yousef and a second would-be American terrorist, John Lepney. In 1994, Nichols meets with Yousef, Lepney, and others. For about a week, Angeles, Yousef, Nichols, and Lepney are joined by Abdurajak Janjalani, the leader of Abu Sayyaf; two members of the Moro Islamic Liberation Front (MILF); Abdul Hakim Murad and Wali Khan Amin Shah, both of whom are working with Yousef on the Bojinka plot (see January 6, 1995); and a half-brother of Yousef known only by the alias Ahmad Hassim (this is a probable reference to Yousef’s brother Abd al-Karim Yousef, who is living in the Philippines at this time). Elmina Abdul, Angeles’s third wife, will add additional details about these 1994 meetings in a taped 2002 hospital confession to a Philippines reporter days before her death. She only remembers Nichols as “Terry” or “The Farmer,” and doesn’t remember the name of the other American. She says: “They talked about bombings. They mentioned bombing government buildings in San Francisco, St. Louis, and in Oklahoma. The Americans wanted instructions on how to make and to explode bombs. [Angeles] told me that Janjalani was very interested in paying them much money to explode the buildings. The money was coming from Yousef and the other Arab.” (Dacanay 4/3/2002; Insight 4/19/2002; Zumel-Sicat 4/26/2002; Timmerman 6/22/2002; Nicole Nichols 2003) (“The other Arab” may be a reference to the Arab Mohammed Jamal Khalifa, Osama bin Laden’s brother-in-law, because Janjalani’s younger brother later claims Abu Sayyaf was funded in its early years by Yousef and Khalifa.) (CNN 1/31/2007) Abdul claims Nichols and Lepney are sent to an unnamed place for more instructions on bomb-making to destroy a building in the US. She also says that Angeles and others in Abu Sayyaf believe Yousef works for the Iraqi government. (Timmerman 6/22/2002) The Manila Times later reports that “Lepney did indeed reside and do business in Davao City [in the Southern Philippines] during 1990 to 1996.” One bar owner recalls that when Lepney got drunk he liked to brag about his adventures with local rebel groups. (Zumel-Sicat 4/26/2002) In 2003, Nicole Nichols (no relation to Terry Nichols), the director of the watchdog organization Citizens against Hate, will explain why an American white supremacist would make common cause with Islamist terrorists. Two unifying factors exist, she writes: an overarching hatred of Jews and Israel, and a similarly deep-seated hatred of the US government. (Nicole Nichols 2003) After Nichols takes part in the 1995 Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), Wali Khan Amin Shah will attempt to take the credit for plotting the bombing for himself and Yousef, a claim federal authorities will not accept (see April 19, 1995 and 10:00 a.m. April 19, 1995 and After).

An image of a fraudulent ‘Freeman check’ signed by LeRoy Schweitzer.An image of a fraudulent ‘Freeman check’ signed by LeRoy Schweitzer. [Source: Anti-Defamation League]During this time period, over a dozen Montana anti-government tax resisters—the kernel of what will become the “Montana Freemen” movement (see 1983-1995)—establish themselves, creating what they term “common law courts” in Garfield and Musselshell Counties, and mounting a massive bank fraud scheme. (Billings Gazette 3/25/2006)
Beliefs - According to a Washington Post article, the Freemen espouse a number of beliefs that directly contradict federal, state, and local laws. These are:
bullet All forms of organized government are illegitimate and have no right to perform duties routinely assigned to governments, from collecting taxes to requiring automobile licenses.
bullet Thusly, the Freemen can perform a multitude of actions, such as defying foreclosures, issuing arrest warrants, and even putting government officials on “trial.”
bullet They can also act as their own central banks and defraud the government, financial institutions, and area merchants.
Racist 'Christian Identity' Ideology - According to the Montana Human Rights Network and local citizens, most of the Freemen espouse some form of “Christian Identity” religious ideology, which claims that whites are inherently superior to other “inferior” races (see 1960s and After); they also hold radical anti-government views. (Kenworthy and Kovaleski 4/1996; Goodstein 4/9/1996; Billings Gazette 3/25/2006) The Anti-Defamation League traces the roots of the Freemen ideology to the the Posse Comitatus movement (see 1969). (Mark Pitcavage 5/6/1996) They call themselves “Freemen” because, in their view, white Christian males have special “Freemen” citizenship status, while non-whites, non-Christians, and women have second class status or worse. Freemen are above government prosecution and taxation. As US currency has no intrinsic value, any loans taken by Freemen need not be repaid. The US government is run by Jews and therefore has no legitimacy. “Common law” is the rule of the land. (Goldberg 6/15/1996) The Reverend Jerry Walters of Roundup, Montana, will later characterize the Freemen’s beliefs as a “bizarre distortion of the Christianity taught in most churches on Sundays.” (Rodney Skurdal will file a $100 billion lien against Walters after Walters refuses to alter his sermons to reflect Skurdal’s Christian Identity beliefs.) The Post will observe: “American history is littered with examples of how hard economic times produce hard-edged political splinter groups, but the Freemen of Montana are a particularly virulent strain. Their philosophy, a hodgepodge drawn from the Old Testament, the Magna Carta, the anti-tax Posse Comitatus of the 1980s, and a highly selective reading of the Constitution, is laced with racism and talk of a Jewish conspiracy, and puts them at the extreme of the Christian patriot movement.” Steven Gardner of the Coalition for Human Dignity will say: “The Freemen have, in effect, appointed themselves judge, jury and executioner. They are trying to form their own shadow government for a white Christian republic.” (Kenworthy and Kovaleski 4/1996; Goodstein 4/9/1996; Mark Pitcavage 5/6/1996; Billings Gazette 3/25/2006) “What’s driving them is their biblical and theological agenda,” Walters will say. “Their anti-government conspiracy theories, their anti-tax stance—they’re looking at these things through the lens of Christian Identity.” (Goodstein 4/9/1996)
Fraudulent Liens - LeRoy Schweitzer and the others concoct a scheme to generate money by filing phony liens against various Montana property owners, or the Montana or US government. The liens have no value; however, once they are created, it takes time for bank computers to recognize them as invalid. During that “window” of time, the liens can be used to generate money transfers from unsuspecting banks. The Freemen file the liens and deposit fake money orders at other banks to be drawn upon the bank listing the lien. The money orders are usually signed by Schweitzer, though Skurdal, Daniel Petersen, and William Stanton (see October 17, 1994) also sign them on occasion. The money orders look quite official, though sometimes they deliberately spell the words “United States” with a lowercase “u.” The Freemen also issue bogus checks labeled “Certified Bankers Check—Controller Warrant,” instead of a bank name, along with account and lien numbers. Many checks are drawn against a non-existent account in a Butte, Montana, branch of the Norwest Bank. The checks state that they are also redeemable at the Office of the US Postmaster. The scheme is, on the whole, quite profitable. The Freemen also sell the money orders, advertising them to their fellow citizens as a quick means of getting out of debt. One distributor explains on a Web site: “LeRoy Schweitzer does have their [sic] own monetary system. When you attend their course on location, they will issue you CHECKS times two (biblical) to pay off all IRS debts and all loans to banks for no charge. They are having success in this area, but it is hard fight [sic].” One Omaha, Nebraska, county treasurer will later explain, “People see these and, if you’re a very unsuspecting person, they really do look authentic.” (Mark Pitcavage 5/6/1996) Schweitzer, Skurdal, and Petersen are influenced by Roy Schwasinger, described by federal authorities as a right-wing con artist and head of the Colorado extremist group “We the People.” Schwasinger originated the financial schemes that the Freemen run. (Goldberg 6/15/1996)
Appointing Themselves as Legal Officials - The Freemen appoint themselves “justices,” issue “arrest warrants,” and flood local courts and counties with what the Billings Gazette will term “bogus documents.” One of the documents, written by the three Freemen leaders, Skurdal, Schweitzer, and Petersen, is interpreted by local law enforcement officials as a threat. It states: “We the Honorable justices, will not hesitate to use our Lawful force by whatever means necessary to fully support, protect, guarantee, and defend our (common) Law… and… Right of self governing as a free sovereign and independent state.” District Court Judge Peter Rapkoch calls the documents “a bucket of snakes.” In July 1994, one of the Freemen, Skurdal, is prohibited by court order from filing or recording any “frivolous” document with any Montana county clerk of court, clerk and recorder, or the secretary of state (see 1994); Montana Supreme Court Chief Justice Jean A. Turnage calls Skurdal’s filings “not only nonsensical but meritless, frivolous, vexatious, and wasteful of the limited time and resources of this court, of the clerk of this court, and of the various public officials and counsel that are forced to deal with and respond to Mr. Skurdal’s abuse.” Garfield County prosecutor Nick Murnion files misdemeanor charges of impersonating public officials against 13 residents and a felony charge of solicitation of kidnapping against Ralph Clark for a $1 million bounty posted around the county for court officers, the sheriff, and Murnion. Garfield County Sheriff Charles Phipps organizes a posse of about 90 local residents to come to the aid of his outmanned, outgunned three-person department (see January 1994). Murnion eventually files felony criminal syndicalism charges against Freemen members. US Attorney Sherry Matteucci works with local and state officials to share information on anti-government activities. “I think their purpose is to intimidate people and to cause chaos in governmental operations,” she says. (Goodstein 4/9/1996; Worthington 4/19/1996; Mark Pitcavage 5/6/1996; Billings Gazette 3/25/2006)

White separatist Timothy McVeigh (see March 24, 1988 - Late 1990), already mulling over plans to bomb an Oklahoma City federal building (see 8:35 a.m. - 9:02 a.m. April 19, 1995), quits his job with an upstate New York security company (see November 1991 - Summer 1992), sells all of his belongings except what will fit into his car, and begins traveling around the US attending gun shows and militia events. Not all militia movements are characterized by the racist ideology that helps impel McVeigh, but many are, and many white hate groups are making common cause with militias. McVeigh ekes out enough money selling knives, fatigues, and copies of The Turner Diaries (see 1978) to continue his travels, and meets a number of like-minded people. One gun collector who knows McVeigh from the circuit will later tell investigators: “He carried that book all the time. He sold it at the shows. He’d have a few copies in the cargo pocket of his cammies. They were supposed to be $10, but he’d sell them for $5. It was like he was looking for converts.… He could make 10 friends at a show, just by his manner and demeanor. He’s polite, he doesn’t interrupt.” The gun collector, who refuses to give his name to a reporter, also recalls McVeigh living mostly in his car and carrying a “big pistol” with him at all times. An undercover detective will later recall McVeigh showing people at one 1993 gun show in Phoenix how to convert a flare gun into a rocket launcher, and giving out documents with the name and address of the FBI sniper who had shot the wife of white supremacist Randy Weaver at Ruby Ridge (see August 31, 1992). Psychology professor Gerald Post will later say, “Gun shows have become town hall meetings for racists and antigovernment radicals.” At McVeigh’s trial, prosecutors will say that McVeigh used the gun shows to “fence stolen weapons, make contacts to buy bomb materials, and hone his terrorist skills.” During his travels, McVeigh writes to his sister Jennifer, saying that the government is planning to disarm gun owners and incarcerate them in concentration camps. (Kifner 7/5/1995; PBS Frontline 1/22/1996; Douglas O. Linder 2001) Author Brandon M. Stickney will later write: “Today, this part of McVeigh’s life would be difficult even for Tim to document, but it was during this odyssey of uncertainty that he became seriously involved in a dangerous world. Tim was now driven by a desire for ‘citizen action,’ or a movement by the people to alter the liberal thinking of politicians and officials in power.… [I]t is believed that during those lost days, he was frequently exposed to the growing ‘paramilitary’ underworld of Michigan and other states. Groups whose members were upset with taxes, political corruption, and incidents like Ruby Ridge spoke of organizing ‘militias.’” (Stickney 1996, pp. 150)
Meets Fellow Anti-Government Figures at Gun Shows - Along the way, McVeigh meets Andreas Strassmeir, the head of security for the far-right white supremacist community at Elohim City, Oklahoma (see 1973 and After). He also meets gun dealer Roger Moore at a gun show; McVeigh’s partner Terry Nichols will later rob Moore (see November 5, 1994) as part of McVeigh and Nichols’s bomb plot. (Kifner 7/5/1995; PBS Frontline 1/22/1996; Douglas O. Linder 2001; Nicole Nichols 2003) Moore is an outspoken man who loudly boasts about his love of country and his hatred for the federal government. He frequently says he would be more than willing to take part in a violent assault against federal law enforcement officials, but, he says, his girlfriend, Karen Anderson, will not let him get involved in such activities. He will later tell a reporter: “I don’t give a sh_t. I’ll put on my flak vest, take a bunch of godd_mn guns in my van, and if I get in a firefight, so be it. I wanna run around and dig up a lot of stuff, but she will not let me go anywhere.” (Serrano 1998, pp. 59)
Admires Davidian Attack on Federal Law Enforcement Officials - McVeigh has recently developed a crippling habit of gambling on football games, and has maxed out several credit cards, severely damaging his financial status, though by the end of 1992 he had paid off all but one $10,000 debt. According to his later recollections, he is depressed and frustrated by his inability to find someone to love. He spends some time in Florida, living with his sister and working for her husband as an electrician. He meets Moore while in Florida, and shares a table with him at one gun show. He finds Miami too loud and the people offensive, so he leaves shortly after his arrival. It is at this time that he first learns of the federal raid on the Branch Davidian compound outside Waco (see 5:00 A.M. - 9:30 A.M. February 28, 1993), and while watching news coverage of the event, tells his sister that the Davidians “must be doing something right, they are killing Feds.” (PBS Frontline 1/22/1996)

Bureau of Alcohol, Tobacco, and Firearms (BATF, sometimes abbreviated ATF) agent Davy Aguilera obtains a warrant, or affidavit as it is sometimes called in law enforcement terminology, to search the Branch Davidian compound, known to many as Mt. Carmel, just outside of Waco, Texas. Aguilera, a BATF agent out of Austin, Texas, secures the warrant from US Magistrate Judge Dennis Green in Waco. Aguilera says the evidence for the warrant comes from his own investigation, “as well as information furnished to me by other law enforcement officers and concerned citizens” (see March 5-9, 1992, June-July 1992, November 1992 - January 1993, December 7, 1992, January 11, 1993 and After, and January 22 - Early February, 1993). Aguilera’s warrant gives legal standing for the BATF’s upcoming raid on the Davidian compound (see 5:00 A.M. - 9:30 A.M. February 28, 1993). Aguilera writes, “I believe that Vernon Howell, aka David Koresh and/or his followers who reside at the compound known locally as the Mt. Carmel Center are unlawfully manufacturing and possessing machine guns and explosive devices.” (Bureau of Alcohol, Tobacco and Firearms 2/25/1993) The legitimacy of the BATF affidavits and warrants will be disputed. After the events of the final assault (see April 19, 1993), a retired FBI agent will examine the original BATF affidavits and say that the agency lacked probable cause for them. In 1996, a Congressional investigation will find that the warrant is replete with “an incredible number of false statements” (see August 2, 1996); one example is its claim, based on witness statements, that the Davidians own a British Boys anti-tank .52 caliber rifle, when in fact they own a Barret light .50 firearm. Possession of the British Boys constitutes a felony, while ownership of the Barret is legal. The affidavit relies heavily on information provided by former Davidian Marc Breault (see February 27 - March 3, 1993); it does not note that Breault left the compound as an opponent of Koresh, a fact that might affect his motives in speaking against Koresh. Nor does the affidavit note that Breault is almost completely blind, but instead claims that he was a bodyguard who “participated in physical training and firearm shooting exercises conducted by Howell. He stood guard armed with a loaded weapon.” Aguilera repeatedly misrepresents and misstates the facts of weapons laws in the affidavit, and misstates the types of weapons parts that Koresh and the Davidians are known to have purchased. The investigation will find that while legitimate evidence exists that would constitute probable cause for a warrant, the BATF agents “responsible for preparing the affidavits knew or should have known that many of the statements were false.” (House Committee on Government Reform and Oversight 8/2/1996; House Committee on Government Reform and Oversight 8/2/1996)

BATF agents wait to assault the Branch Davidian compound.BATF agents wait to assault the Branch Davidian compound. [Source: LMPD Arcade]The Branch Davidians and their leader, David Koresh (see November 3, 1987 and After), are warned of an impending raid on their compound outside Waco, Texas, by agents of the Bureau of Alcohol, Tobacco and Firearms (BATF—see 5:00 A.M. - 9:30 A.M. February 28, 1993). For several days, BATF agents have come into Waco from all over Texas; the day before the raid, BATF official Sharon Wheeler alerted news outlets in Dallas that “something big” was in the offing (see February 27, 1993). The morning of the raid, medical personnel alert Waco-area press and television personnel that the “feds” are preparing a large-scale exercise of some sort; some reporters and producers see evidence of the preparations for themselves. A large number of news reporters begin scouting the area for more information. Jim Peeler, a cameraman for Waco’s KWTX-TV, knows the Davidians are to be involved in the raid; he finds himself on a rural road near Mt. Carmel, the Davidian compound, where he encounters US mailman David Jones. Peeler asks directions from Jones, who, unbeknownst to Peeler, is Koresh’s brother-in-law and a Davidian affiliate. Peeler will later say that Jones seems to be doing some sort of reconnaissance when they stop their cars for their chat. Peeler tells Jones he is looking for Mt. Carmel, and they briefly discuss the “Sinful Messiah” series on Koresh that has been running in the Waco Tribune-Herald (see February 27 - March 3, 1993). Both hear the National Guard helicopters beginning their patrol. Jones asks Peeler: “Are there helicopters out here? Something’s gonna happen out here today. There’s too much traffic on the road.” Jones tells Peeler he is going home to watch television and see what is going on. Instead, he races to the compound and alerts Koresh; Jones will join the Davidians in the compound, and perish in the blaze that kills Koresh and others 51 days later (see April 19, 1993). (Dean M. Kelley 5/1995; Bryce, Ellis, and Moore 6/23/2000) Seven years later, the media learns that Peeler had been alerted to the raid by local law enforcement official Cal Luedke (see June 23, 2000). Peeler will later admit to tipping off Jones, but will claim he knew nothing of Jones’s affiliation with Koresh or the Davidians. He will say that he is sent to drive down the road until he encounters a roadblock put up by the Texas Department of Public Safety, and film whatever may happen. He will say he gets lost trying to find the road leading to the compound. Lawyer Richard DeGuerin, who will represent Koresh in the following weeks, will give a different version of Peeler’s words to Jones. DeGuerin will say: “David Jones had been out to get a paper. On the way back he was driving his car and saw someone that looked lost. He saw a newsman. After being satisfied that David was a mailman, the newsman said, ‘Well, you better get out of here because there’s a National Guard helicopter over at [Texas State Technical Institute], and they’re going to have a big shootout with the religious nuts.’” Jones drives to Mt. Carmel and alerts Koresh and his father, Koresh’s top aide Perry Jones, to the impending raid. (Smolows, Riley, and Woodbury 5/3/1993; Hancock 8/28/1993; Chua-Eoan 10/11/1993) Later allegations that the Davidians were tipped off by Peeler’s colleague, KWTX-TV reporter John McLemore, will be disproven. (Hancock 8/28/1993) Lieutenant Gene Barber of the Waco Sheriff’s Department will later testify that local police believe another possible source of information for KWTX-TV was an “informant” at the local ambulance company. Barber will say that on several earlier occasions, when police had put the ambulance company on standby, a KWTX-TV camera crew was sent to the site of the police activity even though the police had not disclosed it to the station. A 1996 House investigation of the Davidian debacle (see August 2, 1996) will conclude that not only were the Davidians aware of the impending raid, but many of them quickly prepared to “ambush” the raiders. (House Committee on Government Reform and Oversight 8/2/1996) After the raid, Virgil Teeter, the vice president of news for KWTX-TV, says he decided to send a camera crew to the Davidian compound only because of the “Sinful Messiah” articles on Saturday and Sunday morning. “We just thought it would be wise to be in the area,” he says. Teeter says no one from the station began videotaping until after the shooting started. “We didn’t go in before the agents,” he says. “We had no live coverage till long after the shooting started. There is no issue of criticizing us for our actions.” WFAA-TV in Dallas will broadcast some live footage from the raid and its aftermath, and that footage is broadcast nationally on CNN. (Carter 3/1/1993)

BATF agents surround the Branch Davidian compound in the first minutes of the raid.BATF agents surround the Branch Davidian compound in the first minutes of the raid. [Source: Associated Press]Agents of the Bureau of Alcohol, Tobacco and Firearms (BATF, sometimes abbreviated ATF) prepare to serve arrest and search warrants against members of the Branch Davidian religious sect, housed in a compound they call Mt. Carmel, on a hill just outside Waco, Texas (see November 1992 - January 1993). The Branch Davidians are a Christian group currently led by David Koresh (see November 3, 1987 and After), who is the prime focus of the arrest and search warrants. Koresh and the Davidians are known to have large stashes of firearms, many of which authorities suspect are illegal to own by US citizens—automatic rifles, machine guns, and the like. Koresh has preached that the End Times, or Apocalypse, will begin sometime around 1995, and the Davidians must arm themselves to prepare for the coming conflict. As a result, Koresh and a number of Davidians have been amassing weapons since 1991, along with gas masks, bulletproof vests, and military-issue MREs, or “meals ready to eat.” (Dean M. Kelley 5/1995; US Department of Justice 7/16/1995; PBS Frontline 10/1995; PBS Frontline 10/1995)
Large-Scale Raid Launched - After four days of preparation (see February 24-27, 1993), the BATF forces close on the compound: some 80 government vehicles, including two covered cattle trailers containing 70 BATF agents in full SWAT gear, reach the staging area near the compound by 7:30 a.m. Two or perhaps three Texas National Guard helicopters are deployed. (Labaton and Verhovek 3/27/1993; Dean M. Kelley 5/1995; Bryce, Ellis, and Moore 6/23/2000) The raid was originally planned for March 1, but was moved forward when the Waco Tribune-Herald began publishing its “Sinful Messiah” series about Koresh (see February 27 - March 3, 1993). BATF spokesman John Killorin will later say the BATF feared the cult might become more alert to the possibility of a raid once the series started. Tribune-Herald editor Bob Lott will say that the newspaper alerted federal authorities the day before the first installment ran, giving the BATF a chance to review its raid plans. (Labaton and Verhovek 3/27/1993)
Davidians Alerted - A local news reporter’s discussion with a US postal official inadvertently “tips off” the Davidians to the impending raid (see Before 9:45 a.m. February 28, 1993).
BATF Decides Element of Surprise Unnecessary - Koresh is visibly agitated at the news of the impending raid; he tells Robert Rodriguez, whom many Davidians correctly suspect to be a BATF undercover agent (see January 11, 1993 and After): “Neither the ATF nor the National Guard will ever get me. They got me once, and they’ll never get me again.” Looking out of a window, he adds: “They’re coming, Robert, they’re coming.… The time has come.” Fearing that he will be caught on the premises when the raid begins, Rodriguez makes an excuse and hurriedly leaves. Once off the grounds, he alerts the BATF raid commanders that Koresh knows the agents are on their way. Rodriguez reports via telephone to his immediate superior, BATF tactical coordinator Charles Sarabyn, who relays word to Philip Chojnacki, the agent in charge of the raid. The commanders ask if Rodriguez has seen any signs of alarm or guns being distributed. Rodriguez says he has not, though he tells them that Koresh is so agitated that he is having trouble speaking and holding on to his Bible. According to a Treasury Department report (see Late September - October 1993): “Sarabyn expressed his belief that the raid could still be executed successfully if they hurried. Chojnacki responded, ‘Let’s go.’ A number of agents informed the Treasury investigative panel that Sarabyn said things like, ‘Get ready to go; they know we are coming.’” Chojnacki and Sarabyn decide to rush the raid, hoping to deploy before the Davidians are mobilized. (Smolows, Riley, and Woodbury 5/3/1993; Hancock 8/28/1993; Chua-Eoan 10/11/1993; Dean M. Kelley 5/1995; House Committee on Government Reform and Oversight 8/2/1996) Rodriguez will testify that he attempts to find Sarabyn and appraise him of his fears that the Davidians are preparing to resist with violence, but will say that by the time he arrives at the BATF command post, on the Texas State Technical College campus, Sarabyn and his companions have already departed. Rodriguez will testify: “At that time, I started yelling and I said: ‘Why, why, why? They know we’re coming, they know we’re coming.‘… [E]verything was very quiet, very quiet, and if I remember right, everybody was really concerned. I went outside and I sat down and I remember starting to cry.” Sarabyn and Chojnacki will later testify that while they understood Rodriguez’s fears, neither of them believe Koresh is aware of the impending raid; testimony from Rodriguez and another BATF agent, Roger Ballesteros, will contradict their claims. (House Committee on Government Reform and Oversight 8/2/1996) A Los Angeles Times report later makes a similar claim, apparently based on Rodriguez’s recollections; the BATF will deny that report entirely. A Waco Tribune-Herald article later reports that just before the raid, a voice comes over BATF radios saying: “There no guns in the windows. Tell them it’s a go.” Two weeks after the raid, Newsweek will incorrectly report that Rodriguez, whom the article does not identify, “apparently thought little of the call [alerting Koresh of the impending raid] at the time,” left the compound, and reported an “all clear” to his colleagues. (Kantrowitz et al. 3/15/1993) Other reports have Davidians telling one another, “The Assyrians are coming,” and making preparations to resist an assault. (Smolows, Riley, and Woodbury 5/3/1993) In 1996, a Congressional investigation will find that Chojnacki and Sarabyn’s decision to go ahead with the raid even though the element of surprise had been lost was a “reckless” error: “This, more than any other factor, led to the deaths of the four ATF agents killed on February 28” (see August 2, 1996). (House Committee on Government Reform and Oversight 8/2/1996)
Davidians Resist - The Davidians successfully resist the raid (see 9:30 A.M. and After, February 28, 1993), in the process killing four BATF agents (see 11:00 A.M. and After, February 28, 1993) and bringing about a standoff between themselves and the FBI (see 12:00 p.m. February 28, 1993).

BATF agents attempt to force entry through a second-floor window of the Branch Davidian compound. At least one of the agents depicited will be shot in the firefight.BATF agents attempt to force entry through a second-floor window of the Branch Davidian compound. At least one of the agents depicited will be shot in the firefight. [Source: Asian Celebrities (.com)]The Bureau of Alcohol, Tobacco and Firearms (BATF) launches its long-planned raid on the Branch Davidian compound near Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993). About 9:30, the BATF forces arrive at Mt. Carmel, the location of the Davidian compound. Two National Guard helicopters, which had been scheduled to create a diversion in the rear of the compound so as to allow the cattle trucks carrying the BATF agents to arrive unseen, are late in arriving, and fail to carry out their mission. The raid commanders are out of radio range and unable to abort the raid or modify the deployment of agents. Moreover, as some agents will later tell the New York Times (see March 27, 1993), only squad leaders can communicate with their team members, so communications are difficult, and when a squad leader is shot—and one will be shot in the first few minutes of the raid—that leader’s squad can no longer receive or send information. (Labaton and Verhovek 3/27/1993)
BATF Agents Advance, Shots Fired - At least 70 agents wearing bulletproof vests, helmets, and army gear emblazened with “ATF Agent” in yellow and white letters, emerge from the trailers and race towards the buildings in groups. Davidian leader David Koresh opens the front door and shouts: “What do you want? There’s women and children in here!” (Some reports say Koresh is unarmed; others say he is dressed in black and carrying an AR-15 semiautomatic rifle.) The lead agent, Roger Ballesteros, brandishes a search warrant and shouts: “Police! Get down!” and Koresh closes the door. Moments later, BATF agents, including Ballesteros (see January-February 1994) and John Henry Williams, and Texas Ranger David Byrnes will report that the Davidians shoot first; Davidians will claim the opposite. One BATF agent will later report that a fellow agent actually shoots first, at a dog he feels is threatening him, but later that agent will retract the claim. A team of agents with a battering ram is slated to burst through the main doors. Two teams of BATF agents with ladders mount to the roof of the first floor and break into windows on the second floor, where they believe the weapons are stored. The ladder and battering ram teams all encounter heavy fire, and several agents are hit, including one on the roof who manages to hobble to a ladder and slide down. Davidians rain bullets from the upper windows onto the agents. One BATF team manages to force entry into the compound, but is unable to advance. Most of the agents are pinned down behind vehicles. The two sides exchange heavy gunfire. (Labaton and Verhovek 3/27/1993; Smolows, Riley, and Woodbury 5/3/1993; Dean M. Kelley 5/1995; Dick J. Reavis 7/19/1995; PBS Frontline 10/1995; LMPD Arcade 2009) A federal law from 1917 mandates that federal agents use what is called the “knock and announce” approach—in essence, a federal law enforcement agent must knock on a door and announce himself and his intentions before entering. Ballesteros and his fellow BATF agents do not follow this legal provision, though the law does have several exceptions that may apply in this instance. A later House investigation will find the BATF’s choice not to “knock and announce” reasonable under the circumstances. (House Committee on Government Reform and Oversight 8/2/1996)
Helicopter Activity - Two of the three helicopters land after taking fire. (Kantrowitz et al. 3/15/1993) Philip Chojnacki, the agent in charge, rides in one of the helicopters; he is almost struck by a Davidian bullet in the first minutes of the raid. (Labaton and Verhovek 3/27/1993) The House investigation will find that Chojnacki’s presence in the helicopter essentially takes him out of the communications loop with the raid commanders and team leaders before the beginning of the raid, and deprives him of any opportunity to learn that the Davidians are planning an ambush. (House Committee on Government Reform and Oversight 8/2/1996) Catherine Mattison, a Davidian who will escape the April 1993 conflagration (see April 19, 1993), will say in 2003 that she saw gunfire from the helicopters. “They were shooting when they came in,” she will recall. “I went upstairs to my room and all of a sudden I could see three helicopters in V-formation firing. David’s rooms were in the back of the building and that’s where they were firing. I didn’t realize that for three months afterwards because of all the shock and commotion but they were trying to kill him right then.” (Guardian 10/28/2003) Mattison’s allegations are unconfirmed; testimony from a number of agents will challenge her account, and videotape from the raid shows no gunfire from the helicopters. The helicopters are on loan from the National Guard, and are expressly forbidden to engage in any role save as observational. (House Committee on Government Reform and Oversight 8/2/1996)
Machine-Gun Fire - Reflecting on the raid 10 years later, BATF agent Bill Buford will say: “But before I even got out of the trailer, I could hear machine guns, and I knew we didn’t have any.… I’m an old Vietnam vet, and I can tell you—the firing was intense.” Buford is wounded in the gun battle. “The one thing we had not planned for was to be pinned down by fire right out in front of the building,” Buford will add. “We did not anticipate we would come under such heavy fire, nor did we anticipate we would have such heavy casualties.” Buford will say that after the botched raid, the BATF will all but abandon such “insertion”-type assaults, and rely instead on surrounding a building and negotiating with the inhabitants. (Anderson 3/16/2003)
Failure to Follow Manual - Ballesteros will later testify that no particular agent was assigned to announce their identity and the purpose of the raid. “We basically all announced,” he will say. He will admit that according to the BATF manual, “[o]fficers are required to wait a reasonable period of time to permit the occupants to respond before forcing entry,” and the agents do not follow that mandate. He will testify that the agents expected resistance, but not gunfire, and had not planned for that contingency. BATF agent Kenneth King, one of the two “ladder” team members who attempt to force entry through the second-floor windows, will also testify that the agents did not plan for gunfire, and were unprepared for such a heavy level of resistance. Later testimony also shows that some of the damage suffered by the agents may have been from “friendly fire”; one BATF agent is wounded by what later proves to be a 9mm hydroshock bullet, the ordnance being used by the BATF assault teams. (Dean M. Kelley 5/1995)

A cease-fire ends a violent, bloody conflict between the Branch Davidians, a group of religious separatists in their Waco, Texas, compound, and agents from the Bureau of Tobacco, Alcohol and Firearms (BATF, sometimes abbreviated ATF), who launched a raid on the compound to serve search and arrest warrants on Davidian leader David Koresh (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and 9:30 A.M. and After, February 28, 1993). The cease-fire goes into effect after about 90 minutes of the two sides exchanging gunfire. Four BATF agents are dead and 16 are wounded, some severely. The agents retreat to a safe distance, where they mill around aimlessly; the commanders have not given the agents a plan for retreat or failure. The Davidians also withdraw inside their compound. Five Davidians, including a woman nursing her baby, are dead, and several, including Koresh, are wounded; Koresh suffers gunshot wounds in the hand and the side. (Two of the Davidians may have been killed by their fellows after being gravely wounded by BATF fire.) Three Davidians attempting to get to the main building from a warehouse on the property are apprehended by BATF agents; one is killed, one is arrested, and one escapes. In total, six Davidians are killed. (Dean M. Kelley 5/1995; PBS Frontline 10/1995; House Committee on Government Reform and Oversight 8/2/1996)
Media Contacts - During the raid, CNN receives calls from Davidian Steve Schneider. CNN producers verify that Schneider is indeed inside the compound, and set up an interview with Koresh for this evening (see 5:00 p.m. February 28, 1993 and After). (Carter 3/1/1993)
Negotiations and Implementation - The cease-fire takes some time to implement. Senior BATF agent James Cavanaugh succeeds in convincing Koresh and Schneider to agree to a cease-fire. Schneider has to walk through the main building to tell his people to stop firing; Cavanaugh has no direct radio link to his agents, and has to go through team leaders to tell them to stop firing. The cease-fire has been agreed upon for several minutes before the shooting finally concludes. As part of a 1996 House investigation of the Davidian debacle (see August 2, 1996), Cavanaugh will say: “I called the compound directly on the phone from the undercover house. I reached… Schneider. I told him I was an ATF agent and I wanted to talk to him about this situation. As should be expected, the activity inside the compound was very frantic, people were screaming and yelling, and there was still shooting going on both sides. Steve was very excited and very hostile. I wanted to negotiate a cease-fire, and he [Schneider] was agreeable. I am not going to be good on the time of how long it took, but it took a little while to negotiate that. He had to go throughout the compound, which is very large, telling everyone not to shoot. While he was doing this, there was still shooting going on both sides. I had to get on the command net frequency and tell the commanders on the ground there not to shoot, and they had to relay that to all 100 agents, who were around there, so it took a little time to arrange it. Once I returned to the rear command post I called back in on the telephone to the residence about 2:00 p.m. and I spoke with Steve and David Koresh about what was going on. We had long conversations about the warrant, and we also had a lot of conversations about Biblical passages and Mr. Koresh’s belief that he was the Lamb of God, who would open the Seven Seals. As you might assume, he was very hostile, very angry, and very upset.” (House Committee on Government Reform and Oversight 8/2/1996) In the following days, Koresh will tell local reporters by phone that he is shot in the “gut” and his two-year-old daughter is dead from BATF gunfire. He will also leave a message on his mother’s answering machine in Chandler, Texas, which says in part: “Hello, Mama. It’s your boy.… They shot me and I’m dying, all right? But I’ll be back real soon, OK? I’ll see y’all in the skies.” (Kantrowitz et al. 3/15/1993) The body of the Davidian slain while trying to return to the compound, Michael Schroeder, will lie untouched in a gully for four days before authorities retrieve it; those authorities will wait 11 days before informing Schroeder’s parents of his death (see March 11, 1993).
Death Toll - The four BATF agents slain in the raid are: Conway LeBleu, Todd McKeehan, Robert Williams, and Steve Willis. The six Davidians slain in the raid are Schroeder, Winston Blake, Peter Gent, Peter Hipsman, Perry Jones, and Jaydean Wendell. (Hiott 2/27/2003) (Initial reports of the death toll inside the Davidian compound range from seven to 15; those reports are later determined to be wrong.) (Terry 3/3/1993)
FBI Takes Control - Within hours of the raid’s conclusion, the FBI will take control of the situation and besiege the compound (see 12:00 p.m. February 28, 1993).
Criticism of BATF Tactics - Soon after, the FBI publicly criticizes the BATF’s decision to storm the compound in a frontal assault. “It’s against our doctrine to do a frontal assault when women and children are present,” one FBI agent says. BATF spokeswoman Sharon Wheeler explains: “We were outgunned. They had bigger firearms than we did.” But former New York City Police Commissioner Benjamin Ward says of that explanation: “‘Outgunned’ is a euphemism for ‘outplanned,’ or ‘unplanned.’ They did it backwards. The accepted way is to talk first and shoot second.” Vic Feazell, a former district attorney for the area, says of Koresh and the Davidians, “They’re peaceful and nonaggressive unless they are attacked.” By going in, guns blazing, the BATF played right into the group’s apocalyptic vision, he says. “They would see this as a holy war provoked by an oppressive government.” (Kantrowitz et al. 3/15/1993)
Standoff Will End in Fiery Conflagration - Most of the Davidians, including Koresh, will die in a fiery conflagration after a 51-day standoff with FBI agents (see April 19, 1993). After the site is secured, Texas law enforcement officials will recover over 300 firearms from the compound, as well as numerous live grenades, grenade components, and hundreds of thousands of rounds of ammunition. (US Department of Justice 7/16/1995; PBS Frontline 10/1995)

Future Oklahoma City bomber Timothy McVeigh (see 8:35 a.m. - 9:02 a.m. April 19, 1995) goes to the site of the Branch Davidian siege in Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and April 19, 1993), to see if the gun ownership rights of the Davidians are being curtailed (see January 23, 1993 - Early 1994). Federal agents block his passage to the compound, but McVeigh stays for a few days sellling bumper stickers, pamphlets, and literature; among his offerings are titles such as “Make the Streets Safe for a Government Takeover,” “Politicians Love Gun Control” (featuring a Nazi swastika and a Communist hammer and scythe), “Fear the Government that Fears Your Gun,” and “A Man with a Gun is a Citizen, A Man without a Gun is a Subject.” McVeigh is particularly horrified by the FBI’s use of Bradley fighting vehicles, the tanks he manned during Desert Storm (see January - March 1991 and After), in the siege. He tells a student reporter: “The government is afraid of the guns people have because they have to have control of the people at all times. Once you take away the guns, you can do anything to the people. The government is continually growing bigger and more powerful, and the people need to prepare to defend themselves against government control.” The normally self-effacing and reticent McVeigh even climbs up onto the hood of his car to be seen and heard better. “You give them an inch and they take a mile,” he says of the federal government. “I believe we are slowly turning into a socialist government. The government is growing bigger and more powerful, and the people need to prepare to defend themselves against government control.” McVeigh leaves Waco after a few days and goes to Kingman, Arizona, to visit an Army buddy, Michael Fortier (see May-September 1993); he later goes to Arkansas to meet with a gun-dealing friend, Roger Moore, who calls himself “Bob Miller” at the gun shows they frequent (see January 23, 1993 - Early 1994); though he wants to build ammunition with Moore, McVeigh does not stay long, and later recalls Moore as being a dictator and a “pr_ck.” During his time in Waco, McVeigh becomes known to federal agents, in part because of an interview with a reporter from Southern Methodist University’s school newspaper, the Daily Campus. The published interview, printed on March 30, includes a photograph of McVeigh. (PBS Frontline 1/22/1996; Serrano 1998, pp. 67-70; Douglas O. Linder 2001; Southern Poverty Law Center 6/2001; Nicole Nichols 2003; Douglas O. Linder 2006) He is also captured on film by a crew from the Texas television station KTVT, a CBS affiliate, sitting on the hood of his car just outside the compound. (Stickney 1996, pp. 155) Later he will tell friends at a Pennsylvania gun show that he crawled up to the perimeter fence erected by the FBI around the Davidian compound “without being seen by any of the agents,” and will warn one gun dealer, George (or Greg) Pfaff, that the Davidian standoff “could be the start of the government coming house-to-house to retrieve the weapons from the citizens.” (Serrano 1998, pp. 71) The college reporter, Michelle Rauch, will later testify in McVeigh’s criminal trial. She will recall meeting McVeigh on a hill outside the Davidian compound, where protesters and observers are gathered. She will recall that the hilltop was “a few miles” from the compound, making it difficult for the people gathered there to see any of the activities around the compound. McVeigh tells Rauch that the local sheriff should have just gone down with a warrant and arrested Davidian leader David Koresh. Rauch will recall McVeigh as being calm, and finds his statements quite helpful to her understanding of the protesters’ objections to the FBI standoff. Her article quotes McVeigh as saying, “It seems like the ATF [referring to the Bureau of Alcohol, Tobacco and Firearms, sometimes abbreviated BATF] just wants a chance to play with their toys, paid for by government money”; “The government is afraid of the guns people have because they have to have control of the people at all times. Once you take away the guns, you can do anything to the people”; “You give them an inch and they take a mile”; “I believe we are slowly turning into a socialist government”; and “The government is continually growing bigger and more powerful, and the people need to prepare to defend themselves against government control.” McVeigh, according to the article, considers the BATF mere “pawns” of the federal government, and blames the government for the standoff, saying it violated the Constitution in surrounding the Davidian compound. The standoff, he says, is just the first step in a comprehensive government assault on the citizenry and Americans should be watchful for further actions. (Douglas O. Linder 2006)

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