!! History Commons Alert, Exciting News

Context of '1882: Edmunds Act Disenfranchises Citizens Convicted of Polygamy'

This is a scalable context timeline. It contains events related to the event 1882: Edmunds Act Disenfranchises Citizens Convicted of Polygamy. You can narrow or broaden the context of this timeline by adjusting the zoom level. The lower the scale, the more relevant the items on average will be, while the higher the scale, the less relevant the items, on average, will be.

Kentucky’s State Constitution is ratified. It provides that, under Kentucky law, citizens can have their right to vote taken away upon being “convicted of bribery, perjury, forgery, or other high crimes and misdemeanors.” [State Constitution of Kentucky, 1792 pdf file; ProCon, 10/19/2010]

Timeline Tags: Civil Liberties

Vermont ratifies its state Constitution. Under the Vermont Constitution, the Vermont Supreme Court can strip a citizen of the right to vote upon conviction for bribery, corruption, or other crimes. [THE CONSTITUTION OF 1793 (Vermont), 1793 pdf file; ProCon, 10/19/2010] Vermont is following the example set by Kentucky a year before (see April 19, 1792).

Timeline Tags: Civil Liberties

After two states, Kentucky and Vermont, include language in their constitutions allowing state officials to strip citizens of the right to vote upon conviction for various felonies and other serious crimes (see April 19, 1792 and July 9, 1793), a large number of other states follow suit.
Ohio - In 1802, Ohio leads the way, including language in its newly ratified state constitution that gives the legislature the right to “exclude from the privilege of voting” any citizen “convicted of bribery, perjury, or otherwise infamous crime.”
Louisiana - In 1812, Louisiana includes language in its newly ratified state constitution that disenfranchises citizens “convicted of bribery, perjury, forgery, or other high crimes or misdemeanors.” The Louisiana Constitution also disenfranchises anyone convicted of participating “in a duel with deadly weapons against a citizen of Louisiana.” In 1845, Louisiana includes language in its constitution to disenfranchise a citizen “under interdiction” or “under conviction of any crime punishable with hard labor.”
Indiana - In 1816, Indiana ratifies its constitution, which grants the General Assembly the right “to exclude from the privilege of electing, or being elected, any person convicted of an infamous crime.”
Mississippi - In 1817, Mississippi’s newly ratified state constitution allows for the disenfranchisement of citizens “convicted of bribery, perjury, forgery, or other high crimes or misdemeanors.”
Connecticut - Connecticut ratifies its state constitution in 1818. That instrument precludes from voting “those convicted of bribery, forgery, perjury, dueling, fraudulent bankruptcy, theft, or other offense for which an infamous punishment is inflicted.”
Alabama - Alabama ratifies its constitution in 1819, granting itself the right to disenfranchise “those who shall hereafter be convicted of bribery, perjury, forgery, or other high crimes and misdemeanors.”
Missouri - In 1820, Missouri’s newly ratified constitution gives Missouri’s General Assembly the right to disenfranchise “all persons convicted of bribery, perjury, or other infamous crime.” Citizens convicted of electoral bribery lose their right to vote for 10 years.
New York - New York ratifies its constitution in 1821. Like Indiana, it bars citizens from voting if convicted of “infamous crimes.” In 1846, New York rewrites the constitution to strip voting rights from those “who have been or may be convicted of bribery, larceny, or of any other infamous crime… and for wagering on elections.”
Virginia - Virginia ratifies its constitution in 1830. It follows New York and Indiana in barring voting by those “convicted of an infamous crime.”
Delaware - Delaware’s constitution, ratified in 1831, bars citizens from voting “as a punishment of crime,” and specifically disenfranchises citizens convicted of a felony.
Tennessee - In 1834, Tennessee’s newly ratified constitution bars those convicted of “infamous crimes” from voting.
Florida - Florida’s constitution is ratified in 1838, seven years before Florida becomes a state. Under Florida’s constitution, the General Assembly can disenfranchise citizens “who shall have been, or may thereafter be, convicted of bribery, perjury, forgery, or other high crime or misdemeanor.… [T]he General Assembly shall have power to exclude from… the right of suffrage, all persons convicted of bribery, perjury, or other infamous crimes.”
Rhode Island - Rhode Island ratifies its constitution in 1842, and bans citizens from voting once “convicted of bribery or of any crime deemed infamous at common law, until expressly restored to the right of suffrage by an act of General Assembly.”
New Jersey - Like Rhode Island, New Jersey’s 1844 constitution disenfranchises convicted felons “unless pardoned or restored by law to the right of suffrage.” The constitution specifically disenfranchises those “convicted of bribery.”
Texas - The Texas Constitution, ratified in 1845, states, “Laws shall be made to exclude… from the right of suffrage those who shall hereafter be convicted of bribery, perjury, forgery, or other high crimes.”
Iowa - Iowa’s constitution, ratified in 1846, disenfranchises citizens “convicted of any infamous crime.”
Wisconsin - Wisconsin’s newly ratified constitution, adopted in 1848, bars citizens “convicted of bribery, larceny, or any infamous crime” from voting, and specifically forbids citizens convicted of “betting on elections” from casting votes.
California - Like Florida, California adopts its constitution before it becomes a state. Its 1849 constitution strips voting rights from “those who shall hereafter be convicted of bribery, perjury, forgery, or other high crimes” as well as “those convicted of any infamous crime.” California becomes a state in 1850.
Maryland - Maryland’s constitution, ratified in 1851, bars from voting citizens “convicted of larceny or other infamous crime” unless pardoned by the governor. Anyone convicted of election bribery is “forever disqualified from voting.”
Minnesota - The 1857 ratification of Minnesota’s constitution gives that state the right to disenfranchise citizens “convicted of treason or felony until restored to civil rights.” The constitution comes into effect when Minnesota becomes a state in 1858.
Oregon - Oregon ratifies its state constitution in 1857, two years before it becomes a state. More strict than many other states, its constitution disenfranchises citizens “convicted of crimes punishable by imprisonment.” [ProCon, 10/19/2010]

Timeline Tags: Civil Liberties

Joseph and Hyrum Smith.Joseph and Hyrum Smith. [Source: Church of Jesus Christ of Latter-day Saints]Joseph Smith, the founder of the Church of Jesus Christ of Latter-day Saints (LDS Church, more commonly known as the Mormon Church), is murdered in an Illinois jail along with his brother Hyrum. The Smiths have been unpopular since the founding of the Mormon Church in the late 1820s. In 1832, a Christian mob tarred and feathered Joseph Smith. In 1838, Missouri Governor Lilburn Boggs ordered all Mormons expelled from his state; three days later, rogue militiamen massacred 17 Mormons, including children, at the Mormon settlement of Haun’s Mill. In 1844, Joseph and his brother Hyrum were charged with treason and jailed in Carthage, Illinois. A mob breaks into the prison and murders both men. Though five are charged with the murders, none are ever convicted. [Smithsonian Magazine, 10/2010]

Entity Tags: Lilburn Boggs, Church of Jesus Christ of Latter-day Saints, Joseph Smith, Jr, Hyrum Smith

Timeline Tags: Civil Liberties, Domestic Propaganda, US Domestic Terrorism

The US Congress passes the Edmunds Act, which strips the right to vote from citizens convicted of polygamy. Those citizens also lose their right to hold elected office. The law is passed to restrict the polygamist practices of some members of the Church of Jesus Christ of Latter-day Saints (the LDS Church, or the Mormon Church), who have been openly practicing polygamy since 1853. The Edmunds Act is a compendium of amendments to the Morrill Act of 1862, which banned polygamy and disincorporated the Mormon Church, but was never enforced due to the Civil War. The Edmunds Act leads to the dismissal of all registration and election officials in the Utah Territory, and a board of five commissioners is appointed to handle territorial elections. The Edmunds Act will not be the last attempt by the US Congress to stop Mormons from practicing polygamy. [Utah History Encyclopedia, 1994; ProCon, 10/19/2010]

Entity Tags: Edmunds Act of 1882, Church of Jesus Christ of Latter-day Saints, US Congress, Morrill Act of 1862

Timeline Tags: Civil Liberties

Alabama modifies its state Constitution to expand criminal disenfranchisement. The state is one of more than 20 to disenfranchise citizens convicted of various felonies and high crimes (see 1802-1857). However, Alabama’s new policies are directly focused on retaining white citizens’ dominance in state and local government. The all-white 1901 Alabama Constitution Convention hears the convention’s president state that the purpose of the convention’s new policies is “within the limits imposed by the Federal Constitution to establish white supremacy.” Since African-Americans have received the right to vote via the Fourteenth and Fifteenth Amendments, Alabama, like a number of other Southern states, is moving to restrict black citizens’ votes in a variety of ways. According to the newly adopted language of the Alabama Constitution: “The following persons shall be disqualified both from registering, and from voting, namely: All idiots and insane persons; those who shall by reason of conviction of crime be disqualified from voting at the time of the ratification of this Constitution; those who shall be convicted of treason, murder, arson, embezzlement, malfeasance in office, larceny, receiving stolen property, obtaining property or money under false pretenses, perjury, subornation of perjury, robbery, assault with intent to rob, burglary, forgery, bribery, assault and battery on the wife, bigamy, living in adultery, sodomy, incest, rape, miscegenation, crime against nature, or any crime punishable by imprisonment in the penitentiary, or of any infamous crime or crime involving moral turpitude; also, any person who shall be convicted as a vagrant or tramp, or of selling or offering to sell his vote or the vote of another, or of buying or offering to buy the vote of another, or of making or offering to make a false return in any election by the people or in any primary election to procure the nomination or election of any person to any office, or of suborning any witness or registrar to secure the registration of any person as an elector.” [ProCon, 10/19/2010]

Timeline Tags: Civil Liberties

The Magnuson Act, also known as the Chinese Exclusion Repeal Act of 1943, repeals the Chinese Exclusion Act signed into law in 1882 (see 1882). The act is passed in part to “give face” to the US’s World War II ally, China. Congress agrees to repeal the Exclusion Act and sets a quota of Chinese immigrants who may come to the US annually. It also grants those immigrants the right to become citizens via naturalization. [Library of the University of Washington, Bothell, 12/17/1943 pdf file; Harper's Weekly, 1999; University of Delaware, 2006 pdf file]

Entity Tags: Chinese Exclusion Repeal Act of 1943, US Congress, Chinese Exclusion Act

Timeline Tags: Civil Liberties

Part of the Westboro Baptist Church as it appears in recent years. The URL “godhatesamerica.com” is written on a banner hanging in front of the church.Part of the Westboro Baptist Church as it appears in recent years. The URL “godhatesamerica.com” is written on a banner hanging in front of the church. [Source: Ask (.com)]The Westboro Baptist Church (WBC) in Topeka, Kansas, holds its first services under the auspices of Pastor Fred Waldron Phelps. Phelps, his wife, nine of his 13 children, and their spouses and children make up the core of the WBC’s small congregation. The Southern Poverty Law Center (SPLC) will describe the church as a virtual cult led by Phelps. Phelps and his extended family members live in houses on the WBC compound in Topeka, with the houses arranged in a box formation and sharing a central backyard. [Southern Poverty Law Center, 2012] The congregation will quickly begin shedding members because of Phelps’s vitriolic preaching, and for a time Phelps will attempt to support the church by selling vacuum cleaners and baby carriages door-to-door. For years, much of the church’s income comes from Phelps’s children, who regularly sell candy door-to-door. [Southern Poverty Law Center, 4/2001]
Atmosphere of Fear, Abuse Alleged - According to one of Phelps’s estranged children, Nathan Phelps, Phelps uses violence and abuse to keep the members in line; in the SPLC’s words, “cultivating an atmosphere of fear to maintain his authority.” Nathan and his two siblings, Mark Phelps, and Dortha Bird, will later leave the church and family, and all three will allege physical and psychological abuse in multiple newspaper and television interviews. Fred Phelps will dismiss all the allegations as “a sea of fag lies.” Nathan will allege that his father beat him with a leather strap and a mattock handle until he “couldn’t lie down or sit down for a week.” They will also allege that Phelps beat his wife, forced his children to fast, and other charges. No child abuse charges brought against Phelps will ever result in convictions, usually because the children will refuse to testify out of what Nathan Phelps will call fear of reprisal. Children in the Phelps family are kept close to the church, and, the SPLC will write, “their upbringing offers them few opportunities to integrate into mainstream society. It is common to see young children from the Phelps family at WBC pickets, often holding the group’s hateful signs. These children casually use the words ‘fag’ and ‘dyke’ in interviews, and the older children report having no close friends at school. The Phelps family raises its children to hold hateful and upsetting views, and to believe that all people not in WBC will go to hell.… The children quickly grow alienated in school and in society, leading them to build relationships almost exclusively within the family. This helps to explain why nine of Fred Phelps’ 13 children have remained members of the church.” [Southern Poverty Law Center, 4/2001; Southern Poverty Law Center, 2012] Phelps, who dropped out of the fundamentalist religious Bob Jones University, was ordained as a Baptist minister at the age of 17. He met his future wife Marge Phelps after his California street ministry against dirty jokes and sexual petting was the subject of a Time magazine profile. Between 1952 and 1968 the couple will have 13 children. Phelps will go on to earn a law degree from Washburn University in 1962, though he has some difficulty being admitted to the Kansas bar because no judge will be willing to vouch for his good character. Between 1951 and 2010, Phelps will be arrested multiple times for assault, battery, threats, trespassing, disorderly conduct, and contempt of court. He will be convicted four times, but will successfully avoid prison. He will decorate his WBC compound with an enormous upside-down American flag. He will go on to vilify both liberal and conservative lawmakers, including future President Ronald Reagan, and will praise enemies of the nation such as Cuba’s Fidel Castro and Iraq’s Saddam Hussein. [Southern Poverty Law Center, 4/2001; Southern Poverty Law Center, 2012] Mark Phelps will later call his father “a small, pathetic old man” who “behaves with a viciousness the likes of which I have never seen.” All three estranged children say that Phelps routinely refers to African-Americans as “dumb n_ggers.” Bird later says, “He only started picketing in 1991, but I want people to understand that nothing’s changed, he’s been like this all along.” She will change her last name to Bird to celebrate her new-found freedom away from the family, though she will continue to live in the Topeka area. [Southern Poverty Law Center, 4/2001]
Fundamentalist Doctrine - Phelps teaches a fundamentalist version of Calvinist doctrine called “Primitive Baptist,” in which members believe that God only chooses a select few to be saved, and everyone else is doomed to burn in hell. The WBC Web site will later explain: “Your best hope is that you are among those he has chosen. Your prayer every day should be that you might be. And if you are not, nothing you say or do will serve as a substitute.”
Successful Lawsuits Help Fund Church - In 1964, Phelps will found a law firm specifically for defending the church against civil suits; the firm employs five attorneys, all children of Phelps. Phelps himself is a lawyer, but he will be disbarred in 1979 by the Kansas Supreme Court, which will find that he shows “little regard for the ethics of his profession.” The church does not solicit or accept outside donations; much of its funding comes from successful lawsuits against the Topeka city government and other organizations and individuals. The SPLC will explain, “Because the Phelps family represents WBC in court, they can put the fees they win towards supporting the church.” As of 2007, many Phelps family members will work for the state government, bringing additional revenue to the church. [Southern Poverty Law Center, 2012] Nathan Phelps will later say that his father routinely files frivolous lawsuits in the hope that his targets will settle out of court rather than face the expenditures of a bench trial. (One extreme example is a 1974 class action suit demanding $50 million from Sears over the alleged delay in delivering a television set. In 1980, Sears will settle the suit by paying Phelps $126. Another, more lucrative example is a 1978 civil rights case that earns Phelps almost $10,000 in legal fees as part of the settlement of a discrimination case.) [Southern Poverty Law Center, 4/2001]
Reviling Homosexuality - One of the central tenets of the church’s practices is the vilification of homosexuality, which the church will use to propel itself into the public eye (see June 1991 and After, 1996, June 2005 and After, September 8, 2006, October 2-3, 2006, and April 2009). The church’s official slogan is “God Hates Fags.” The church will begin its anti-gay crusade in the late 1980s with the picketing of a Topeka park allegedly frequented by homosexuals. In the early 1990s, WBC will launch its nationwide anti-gay picketing crusade. The church will win international notoriety with its picketing of the funeral of Matthew Shepard, a gay student brutally murdered in Wyoming (see October 14, 1998 and October 3, 2003). After the 9/11 attacks, the church will begin claiming that God brought about the attacks to punish America for its tolerance of homosexuality (see September 8, 2006). The church will also begin picketing the funerals of American soldiers killed in Iraq and Afghanistan in 2005, claiming that God is punishing America for tolerating homosexuality and persecuting the WBC (see June 2005 and After). The church will win notable victories in court regarding its right to protest at funerals (see March 10, 2006 and After and June 5, 2007 and After). Nations such as Canada and the United Kingdom will ban WBC members from entering their borders to engage in protest and picketing activities (see August 2008 and February 2009). [Southern Poverty Law Center, 2012; Southern Poverty Law Center, 2012] Phelps will write in an undated pamphlet detailing the “message” of the WBC: “America is doomed for its acceptance of homosexuality. If God destroyed Sodom and Gomorrah for going after fornication and homosexuality then why wouldn’t God destroy America for the same thing?” In 2001, a Topeka resident will tell an SPLC researcher: “I’m so tired of people calling him an ‘anti-gay activist.’ He’s not an anti-gay activist. He’s a human abuse machine.” [Southern Poverty Law Center, 2012] According to the Anti-Defamation League (ADL): “Though the group’s specific focus may shift over time, they believe that nearly all Americans and American institutions are ‘sinful,’ so nearly any individual or organization can be targeted. In fact, WBC members say that ‘God’s hatred is one of His holy attributes’ and that their picketing is a form of preaching to a ‘doomed’ country unable to hear their message in any other way.” [Anti-Defamation League, 2012]

Entity Tags: Fred Waldron Phelps, Matthew Shepard, Kansas Supreme Court, Mark Phelps, Dortha Bird, Marge Phelps, Anti-Defamation League, Nathan Phelps, Westboro Baptist Church, Southern Poverty Law Center

Timeline Tags: US Domestic Terrorism

The California Supreme Court, ruling in the case of Otsuka v. Hite, provides a strict interpretation of the phrase “infamous crimes” in the state Constitution. That phrase has been used to strip citizens convicted of “infamous crimes” of the right to vote (see 1802-1857). The California high court rules that only those “deemed to constitute a threat to the integrity of the elective process” should be disenfranchised. [Otsuka v. Hite, 5/24/1966 pdf file; ProCon, 10/19/2010]

Entity Tags: California Supreme Court

Timeline Tags: Civil Liberties

A federal appeals court rules in Green v. Board of Elections of New York that New York State’s criminal disenfranchisement statutes (see 1802-1857) are legal under the state Constitution. The ruling finds that “a man who breaks the laws he has authorized his agent to make for his own governance could fairly have been thought to have abandoned the right to participate in further administering the compact.… It can scarcely be deemed unreasonable for a state to decide that perpetrators of serious crimes shall not take part in electing the legislators who make the laws.” The New York Supreme Court will uphold the verdict. [Green v. Board of Elections of New York, 6/13/1967 pdf file; ProCon, 10/19/2010]

Entity Tags: New York Supreme Court

Timeline Tags: Civil Liberties

California amends its state Constitution to allow convicted felons to vote after they complete their sentences and subsequent parole. California voters passed Proposition 10 in early November, which restores voting rights to ex-felons. California has banned convicted felons from voting since its inception as a state in 1850 (see 1802-1857). Sociology professor Michael C. Campbell later writes: “While this measure received little fanfare in the media, its impact was substantial due to California’s dramatic increase in incarceration rates beginning in the 1970s. Over the next 30 years, this change restored voting rights for hundreds of thousands of citizens who otherwise would have been disenfranchised.” [ProCon, 10/19/2010]

Entity Tags: Michael C. Campbell

Timeline Tags: Civil Liberties

In the case of Hunter v. Underwood, the US Supreme Court rules that states have the right to legally strip convicted criminals of the right to vote as long as no “racially discriminatory intent” is in effect, and strikes down a portion of Alabama law that is found to be discriminatory. The Court rules unanimously, 8-0 (Justice Lewis Powell does not participate in the case). The two plaintiffs—one black and one white—were barred from voting in Alabama after being charged with a misdemeanor crime, and filed a lawsuit against the state. A district court ruled against them, denying that Alabama’s Constitution disenfranchises citizens convicted of crimes in a discriminatory fashion (see 1802-1857 and 1901). The Supreme Court overturns that decision, finding that Alabama’s law violates the Fourteenth Amendment. The fact that the relevant portion of the Alabama Constitution “may have been adopted to discriminate against poor whites as well as against blacks would not render nugatory the purpose to discriminate against blacks, it being clear that the latter was a ‘but-for’ motivation.… There is no evidence that the disenfranchisement of those convicted of crimes involving moral turpitude was a motivating purpose of the 1901 Convention” (referring to the 1901 revision of the Alabama Constitution to use disenfranchisement as a tool to prevent blacks from voting—see 1901). [Hunter v. Underwood - 471 US 222 (1985), 4/16/1985; ProCon, 10/19/2010; Oyez (.org), 2012; Marcus McClellan, 5/14/2012]

Entity Tags: US Supreme Court, Lewis Powell

Timeline Tags: Civil Liberties

Massachusetts voters pass a ballot question restricting the right of jailed convicts to vote. Unlike many states (see 1802-1857), Massachusetts has not restricted the right of convicted criminals to vote. Pursuant to the ballot question, Massachusetts changes its Constitution to read, “Persons who are incarcerated in a correctional facility due to a felony conviction may not vote.” [ProCon, 10/19/2010]

Timeline Tags: Civil Liberties

March 2005: Nebraska Lessens Ban on Felon Voting

The Nebraska legislature overturns the state’s lifetime ban on voting by convicted felons, replacing it with a two-year post-sentence ban. Governor Dave Heineman (R-NE) vetoes the bill, but is overridden by the legislature. [American Civil Liberties Union, 2008; ProCon, 10/19/2010]

Entity Tags: Nebraska State Legislature, David Eugene (“Dave”) Heineman

Timeline Tags: Civil Liberties

Iowa Governor Tom Vilsack (D-IA) announces that he will sign an order on July 4 that restores voting rights for all Iowa felons who have completed their prison sentences. Since 1846, Iowa has had what voting rights advocates call one of the most restrictive disenfranchisement laws in the nation (see 1802-1857). Felons should “re-engage” with society, Vilsack says, and restoring their right to vote will help in that process. Some 80,000 Iowans will be affected by the order. Voting rights advocates say that since Iowa and Nebraska (see March 2005) have moved to reinstate voting rights by convicted felons, other states should make similar efforts. Some 4.7 million Americans are ineligible to vote because of criminal convictions, including a half-million war veterans. 1.4 million of these ineligible voters are African-American males. Iowa was one of five states, including Alabama, Florida, Kentucky, and Virginia, that deny the vote to any citizen convicted of a felony or an aggravated misdemeanor. Previously, Iowa required convicted felons who wanted their right to vote reinstated to petition the governor’s office, which would then forward the application to the State Division of Criminal Investigation, which would in turn send the application to the parole board for a recommendation. The process could take up to six months to complete. About 600 ex-felons petitioned for restoration in 2004. After he signs the order, Vilsack says, about 600 felons will be restored to the voting rolls each month. The Iowa Department of Corrections must submit monthly lists of eligible ex-felons to Vilsack’s office. While blacks make up only 2 percent of Iowa’s population, 19 percent of those denied the vote are black, prompting many to say that the law is discriminatory. Catherine Weiss of the Brennan Center for Justice says, “This is a huge victory for voting rights and for civil rights.” Iowa was under tremendous pressure to overturn its ban after Nebraska ended its ban. Weiss says that Nebraska and Iowa were the only two states outside the former Confederate South to maintain such restrictive bans. Ryan King of the Sentencing Project, an organization working to reinstate the right to vote for felons across the nation, says: “The governor’s choice of doing this on July 4 is very symbolic. It’s a celebration of democracy.” Debra Breuklander, a former felon who joins Vilsack at the press conference, says the order goes beyond politics. Breuklander was convicted of conspiracy to distribute methamphetamine and was released from prison in June 2003. She now works as a nurse at a drug treatment center. “I have children that are still in school; I have a grandson that will be going to school,” she says. “Not even to be able to have a say-so in what goes on in the schools was driving me crazy.… If nobody hires you and you don’t feel like you’re a part of anything, all you will do is feel like you may as well go back to what you know, which is the drugs.” [New York Times, 6/18/2005; American Civil Liberties Union, 2008; ProCon, 10/19/2010]

Entity Tags: Ryan King, Catherine Weiss, Tom Vilsack, Debra Breuklander

Timeline Tags: Civil Liberties

A sign outside Terry Jones’s Florida church.A sign outside Terry Jones’s Florida church. [Source: Gainesville Sun]Pastor Terry Jones of a small Gainesville, Florida, church called the Dove World Outreach Center sends a barrage of posts on Twitter, called “tweets,” that call Islam a “fascist” religion and lambast President Obama’s support for a new Kenyan constitution that could permit abortion and codify Islamic law. His final one reads, “9/11/2010 Int Burn a Koran Day.” [Washington Post, 9/10/2010] In the hours that follow, Jones begins a Facebook campaign he calls “International Burn a Koran Day.” Jones says that on September 11, 2010, he and his congregation intend to burn “a few hundred Korans” in a massive bonfire on his church’s grounds, and he expects a crowd of “several hundred” to join him. He also says that others will undoubtedly join him by burning Korans on their own. Jones says that he intends to burn the Korans because Islam is an “evil” religion and a sponsor of worldwide terrorism, and it is time for Christians to “stand up” to Muslims. He says Islam promotes violence and that Muslims want to impose Shari’a law in the United States. He has acknowledged that he and his wife Sylvia learned what they know of Islam by watching YouTube videos, and has admitted never actually meeting a Muslim. He has said publicly that other religions, such as Buddhism, Hinduism, and Judaism, are all “of the devil.” He says he has refused to take part in any interfaith discussions, explaining: “Because I’m not interested in interfaith discussions. That’s part of our problem.” [ABC News, 9/7/2010; Gainesville Sun, 9/11/2010; Daily Mail, 4/2/2011] He claims to have over 700 “friends” on Facebook by July 23, only two days after the “tweet” barrage, though most of the comments on the page are quite negative. [Washington Post, 9/10/2010; The Age, 9/12/2010] The Dove Center is a nondenominational church that practices charismatic, evangelical Christianity, and supplies free food and clothing to indigent citizens through its Lisa Jones House, an organization named after Jones’s first wife, who died in 1999. [Gainesville Sun, 7/8/2009] Within days of the Facebook campaign launch, EuroIslam (.info), a Web site that collects news and analysis headed by a Harvard professor of divinity, picks up the Dove World mission statement—“To bring to awareness to the dangers of Islam and that the Koran is leading people to hell”—and posts it on its “Islamaphobia Observatory” section. Jones begins posting videos on YouTube promoting his intentions to burn Korans. By July 21, the Council on American-Islamic Relations is calling for Koran education sessions to refute the burnings. Jones soon appears on CNN, and on July 30, is asked by the National Association of Evangelicals to call off the planned Koran-burning. In August, a Sunni scholars’ center at al-Azhar University in Cairo issues a statement condemning the plan to burn Korans and warning that doing so could have “dangerous consequences.” By early September, protesters in Indonesia, Afghanistan, and Pakistan are taking to the streets in opposition to Jones. [Washington Post, 9/10/2010]
History of Controversy in Germany and Florida - Jones calls himself a doctor and claims he was awarded an honorary doctorate of theology degree from the unaccredited California Graduate School of Theology in Rosemead in 1983, but the university has never confirmed this, and later says the degree it awarded to Jones is strictly honorary. Jones, a native of Cape Girardeau, Missouri, and a high-school classmate of conservative talk show host Rush Limbaugh, is a former hotel manager and Christian missionary. He and his wife Sylvia were asked to leave Germany in 2008, where he and Lisa Jones had established a small church in Cologne, the Christliche Gemeinde Koln. One of his three children accused them of “financial and labor abuses,” and told authorities that “the workforce was comprised of the Jones’s disciples, who work for no wages and live cost-free in tatty properties owned by the couple.” People who listened to some of Jones’s sermons in the Cologne church later recall them as “hate-filled.” Jones became involved in the Dove Center in 2003, when it was led by Dennis Watson, and for five years shuttled between the US and Germany to work at both sites. In 2008, after being forced to leave Germany, he took over the leadership of the Dove Center fulltime. When Jones took over the leadership, the church had about 100 members; that number has dwindled to between 30 and 50 now. A former employee expelled from the Dove Center later tells reporters that punishments for disobedience in the church include carrying a life-size wooden cross, writing out all of Psalm 119, the longest chapter in the Bible, or cleaning the barnacles off Jones’s boat in Tampa. Jones’s daughter Emma, a child from his first marriage, still lives in Germany and has no contact with her father, but reportedly contacts him and asks him not to carry out his threats to burn Korans. She told a German reporter that her father’s church was little more than “a cult.” Andrew Schafer, a Protestant Church official responsible for monitoring sects in the region where Cologne is located, will say that Jones has a “delusional personality.” [Der Spiegel, 9/8/2010; Gainesville Sun, 9/11/2010; Daily Mail, 4/2/2011]
For-Profit Activities - Jones also runs an antique and used furniture store, TS and Company, on the grounds of the church; the company had its tax-exempt status revoked in 2009 when Alachua County tax officials determined that it was a for-profit organization masquerading as a non-profit religious entity; his bank will soon demand he repay the church’s $140,000 mortgage. Former members who were brought to the United States on religious visas have said they were made to work as many as 12 hours a day packing furniture (religious visas do not allow work at for-profit companies). He also runs the “Dove World Academy,” a six-month-long boot camp-esque regiment of discipline and working without pay. Those who are enrolled are not allowed contact with family members for six months and are required to wear khaki uniforms and address church leaders as sir or ma’am. The tuition costs $500. [ABC News, 9/7/2010; Gainesville Sun, 9/11/2010; Daily Mail, 4/2/2011]
'Islam Is the Devil - Jones is the author of a book, Islam is the Devil, a phrase often used on church property. In August 2009, two children who are members of the church were sent home from school after coming to class wearing T-shirts reading “Islam is the Devil.” Jones is often seen on the 20-acre church compound with a pistol strapped to his hip. Of the phrase, Jones says: “It’s an act of saying there is only one way, and that is actually what Christianity is about. It is about pointing the people in the right direction, and that right direction is Jesus and only Jesus. We feel the sign is an act of giving the people a chance.… I think every pastor, every Christian pastor in this city, must be in agreement with the message. They might find the message a little bit too direct, but they must be in agreement with the message because the only way is the Bible and Jesus.” The sign is regularly vandalized, Jones says, and is repaired and replaced when it is damaged. Neighbor Aubrey Davies tells a reporter: “When we originally saw it, we were initially very offended.… We’re sad it is up. It is such a divisive message when it could be used to put out a statement of unity.” Saeed Khan, a University of Florida professor and a practicing Muslim, says it is important not to overreact to the sign. “There are a couple of things on this that come to mind, and first there is freedom of speech,” he says. “People are free to say, but then society has to think about it. When it becomes inflamed, the reaction on both sides can be detrimental to the people that live there. You have to make some kind of balance.” Jones says future signs may express his opposition to same-sex marriage or abortion. [Gainesville Sun, 7/8/2009; ABC News, 9/7/2010; Gainesville Sun, 9/11/2010; Daily Mail, 4/2/2011]
'The Braveheart Show' - Jones spends much of his time in his office, which is adorned with a poster from the movie Braveheart and a photograph of former US President George W. Bush. He has launched a series of YouTube videos he calls the “Braveheart Show,” which feature anti-Islamic diatribes. [Christian Science Monitor, 9/7/2010; ABC News, 9/7/2010]
False Rumor of Child Porn Conviction - Rumors circulating on the Internet and repeated by some media outlets that Jones was convicted on child pornography charges have proven to be false. [ABC News, 9/7/2010]

Entity Tags: Dennis Watson, TS and Company, Andrew Schafer, Barack Obama, Aubrey Davies, Sylvia Jones, Terry Jones (pastor), National Association of Evangelicals, Dove World Academy, Saeed Khan, Dove World Outreach Center, Christliche Gemeinde Koln, EuroIslam (.info), George W. Bush, Emma Jones

Timeline Tags: Domestic Propaganda, US Domestic Terrorism

The Ku Klux Klan (KKK) issues a press release, reprinted on its Web site, that condemns Florida pastor Terry Jones’s plans to burn Korans (see July 12, 2010 and After). The press release indicates that the KKK worries about being lumped in with Jones, “tea party” organizations, and others. The press release reads in part: “There are without doubt Islamic sects that teach extreme views of Islam but, going down to their level of hatred by burning their books is a dangerous and ignorant way to confront their teachings. The flames made by such unholy fires never die out! The Ku Klux Klan, LLC. opposes this most un-American thinking and activity.” It goes on to “absolutely repudiate” the Westboro Baptist Church’s practice of protesting at American soldiers’ funerals, and is harshly critical of tea party organizations, stating: “Our Associates, members and supporters are here officially ordered: NOT to attend Tea Party events or support them in ANY way. The Tea Party does not represent any but a shallow limited political agenda, which fails to serve our Nations [sic] interests. They are an extension of the Republican Party and seek to compromise it. We do NOT support any political party, all have betrayed the trust of the American people, and they have compromised their agenda to support the Progressive Socialist enslavement of the American people.” [Good (.is), 4/19/2011]

Entity Tags: Ku Klux Klan, Terry Jones (pastor), Westboro Baptist Church

Timeline Tags: US Domestic Terrorism

Protesters in Kabul burn Florida pastor Terry Jones in effigy during a protest against Jones’s announced plans to burn a Koran on September 11.Protesters in Kabul burn Florida pastor Terry Jones in effigy during a protest against Jones’s announced plans to burn a Koran on September 11. [Source: Musadeq Sadeq / Associated Press]Spokespersons for 11 nations with large Muslim populations speak out against Florida pastor Terry Jones’s announced plans to burn a Koran in commemoration of the 9/11 attacks (see July 12, 2010 and After and September 9, 2010). The Christian Science Monitor has reported: “Muslims see [the Koran] as the uninterrupted, unchangeable, and eternal word of God. Burning the Koran is akin to directly burning the word of God.” India’s Home Minister, P. Chidambaram, says: “We condemn the action of the pastor. It is totally unbecoming of anyone who claims to be a man of religion. We hope that the US authorities will take strong action to prevent such an outrage being committed.… While we await the action of the US authorities, we would appeal to the media in India—both print and visual media—to refrain from telecasting visuals or publishing photographs of the deplorable act.” Fourteen percent of Indian citizens are Muslim. Indonesian President Susilo Bambang Yudhoyono appeals to US President Obama to stop the burning (see September 10, 2010). “Indonesia and the US are building or bridging relations between the Western world and Islam,” Yudhoyono writes in a letter to Obama. “If the Koran burning occurs, then those efforts will be useless.” Eighty-six percent of Indonesia’s population is Muslim, and it is the world’s most populous Islamic nation. Bahrain’s foreign minister issues a statement that calls the planned Koran-burning a “shameful act which is incompatible with the principles of tolerance and coexistence.” Bahrain is over 80 percent Muslim. Pakistani President Asif Ali Zardari calls the plan to burn the Koran “despicable,” saying in a statement that “anyone who even thought of such a despicable act must be suffering from a diseased mind and a sickly soul.… It will inflame sentiments among Muslims throughout the world and cause irreparable damage to interfaith harmony and also to world peace.” Zardari calls “for doing all that it takes to stop such a senseless and outrageous act.” Pakistan’s ambassador to the US, Husein Haqqani, tells a reporter that “the United States should live up to its high ideals and all these people who are against religious extremism and intolerance in the Muslim world should also speak up against meaningless gestures such as burning the Koran.” He also calls on Fox News talk show host Glenn Beck to speak out against the burning: “I think it would help if Mr. Glenn Beck came out against it, and said that people of faith do not burn the books of people of other faith,” Haqqani says. Some 95 percent of Pakistanis are Muslims. (The Pakistani English-language newspaper Dawn compares Jones to Osama bin Laden, calling both “extremists.”) British Prime Minister David Cameron says through a spokesman that “primarily this is an issue for the US, but clearly the government’s view is that we would not condone the burning of any book.… We would strongly oppose any attempt to offend any member of any religious or ethnic group. We are committed to religious tolerance.” Former Prime Minister Tony Blair also condemns the plan, saying: “I deplore the act of burning the Koran. It is disrespectful, wrong, and will be widely condemned by people of all faiths and none. You do not have to be a Muslim to share a sense of deep concern at such a disrespectful way to treat the Holy Book of Islam. Rather than burn the Koran, I would encourage people to read it.” Some 1.3 million British citizens are Muslims. Canadian Prime Minister Stephen Harper says: “I unequivocally condemn it. We all enjoy freedom of religion and that freedom of religion comes from a tolerant spirit.… I don’t speak very often about my own religion, but let me be very clear: My God and my Christ is a tolerant God, and that’s what we want to see in this world. I don’t think that’s the way you treat other faiths, as different as those faiths may be from your own.” Canadian Defense Minister Peter Mackay, echoing sentiments expressed by General David Petraeus (see September 6, 2010), says that the burning could endanger NATO troops overseas: “It will incite further violence and hatred and I’m concerned that this will put Canadians and other ISAF [International Security Assistance Force] soldiers in harm’s way.” Some 500,000 Canadians practice Islam. Malaysian Foreign Minister Anifah Aman says: “That is the most heinous crime and action, it’s unthinkable. There is no doubt whatsoever that it is an attack on Muslims. It will not only anger the Muslims in Malaysia and throughout the world—Christians also don’t condone this kind of action.… I believe America will take appropriate action so this thing will not happen.” Malaysia has a Muslim majority of 15.5 million. Lebanese President Michel Suleiman says in a statement: “The president condemns the announcement of a religious group in the United States of its intention to openly burn copies of the Koran. It is a clear contradiction of the teachings of the three Abrahamic religions and of dialogue among the three faiths [Christianity, Islam and Judaism].” Lebanon is about 60 percent Muslim. Amr Moussa, the chief of the 22-nation Arab League, calls Jones a “fanatic” and calls on the US to oppose his “destructive approach.” German Chancellor Angela Merkel says, “If a fundamentalist, evangelical pastor in America wants to burn the Koran on September 11, then I find this simply disrespectful, even abhorrent and simply wrong.” Brigadier General Hans-Werner Fritz, commander of German troops in Afghanistan, adds, “I only wish this wouldn’t happen, because it would provide a trigger for violence towards all ISAF troops, including the Germans in northern Afghanistan.” Germany has over 3 million practicing Muslims. A Kuwaiti Foreign Ministry official says, “This bizarre plan… undermines our faith [and] is a flagrant insult to the feelings of Muslims worldwide and would ruin efforts to preach understanding amongst faiths.” The official says that Kuwait has asked its ambassador to the US to coordinate with other Arab and Muslim envoys to ensure that the “tolerant Islamic faith is respected.” The head of Kuwait’s Christian churches league, pastor Emmanuel Benjamen al-Ghareeb, also condemns the plan in a statement and stresses it does not represent Christ’s teachings of tolerance. Kuwait’s 2.7 million population is 85 percent Muslim. The Vatican issues a condemnation of the burning, saying through the Pontifical Council for Inter-religious Affairs: “These deplorable acts of violence, in fact, cannot be counteracted by an outrageous and grave gesture against a book considered sacred by a religious community.… Each religion, with its respective sacred books, places of worship and symbols, has the right to respect and protection. We are speaking about the respect to be accorded the dignity of the person who is an adherent of that religion and his/her free choice in religious matters.” The Vatican, technically the world’s smallest country with a population of 800, is, presumably, all Roman Catholic. The Vatican is joined by several US Christian organizations in condemning the proposed Koran-burning (see September 8-9, 2010). [Christian Science Monitor, 9/9/2010] Jones is burned in effigy in the streets of Kabul, Afghanistan, in one of a number of protests around the world against his plans to burn a Koran. [Gainesville Sun, 9/11/2010]

Entity Tags: Susilo Bambang Yudhoyono, David Petraeus, Dawn (Pakistan), David Cameron, Christian Science Monitor, Barack Obama, Asif Ali Zardari, Amre Moussa, Angela Merkel, Anifah Aman, Emmanuel Benjamen al-Ghareeb, Stephen Harper, Glenn Beck, Husein Haqqani, Vatican, Tony Blair, Pontifical Council for Inter-religious Affairs, Hans-Werner Fritz, Terry Jones (pastor), P. Chidambaram, Michel Suleiman, Peter Mackay

Timeline Tags: US Domestic Terrorism

A number of Christian organizations speak out against the announced plans by Florida pastor Terry Jones to burn a Koran (see July 12, 2010 and After and September 9, 2010), including the 45,000-church National Association of Evangelicals (NAE) and the 16 million-member Southern Baptist Convention (SBC). The NAE, an umbrella group for conservative Christian churches, has issued a statement asking Jones to cancel the burning “in the name and love of Jesus Christ.” Reverend Rick Warren, an SBC member and pastor of a Southern California “megachurch,” says, “Book burning is a cowardly act by those afraid that their beliefs aren’t strong enough to attract people if they are allowed a choice.” Reverend Richard Land, head of the SBC’s public policy arm, calls the plan “abhorrent.” George Wood, a senior official of the Pentecostal Assemblies of God, warns of damage to Christian-Muslim relations. But Jones remains unmoved by the exhortations of his colleagues, saying that Christian churches have “given up” in what he says is their moral and spiritual duty to condemn and oppose Islam. [Associated Press, 9/8/2010; Christian Science Monitor, 9/9/2010]

Entity Tags: Southern Baptist Convention, George Wood, National Association of Evangelicals, Rick Warren, Terry Jones (pastor), Richard Land

Timeline Tags: US Domestic Terrorism

Terry Jones.Terry Jones. [Source: ABC News]ABC’s Terry Moran interviews Terry Jones, the pastor of a small church in Gainesville, Florida, who has gained notoriety by publicly announcing his intention to burn a Koran as part of what he has called “International Burn a Koran Day” (see July 12, 2010 and After). Jones says he and his church have conducted demonstrations before against the Islamic religion, which he calls “evil” and a source of worldwide terrorism. His plans, as they now stand, are to burn a Koran on September 11, in commemoration, he says, of those who died during the 9/11 attacks, and to protest “radical Islam” and “Shari’a law.” Such an act is itself “radical,” he admits, but “we feel that a radical message is necessary. We also want to send a message to the moderate Muslim to stay peaceful and moderate. We live in America, we have freedom of speech, freedom of religion, they are more than welcome to be here, worship, build mosques, but we do not want as it appears to be in parts of the world after they gain in numbers in population they begin to push Shari’a law, that type of government. We expect the Muslims that are here in America to respect honor, obey, submit to our Constitution.” Jones says he has no problem burning the holy book of another religion, and cites Scripture which he says justifies the burning of books that are “damaging” and “dangerous” to a Christian society. He denies that the planned burning is a “publicity stunt,” and says he and his church members are “risking our lives” by carrying through with their plans: “We have had over a hundred death threats. Some of them have been very graphic.”
Admits Most Muslims Will Be 'Hurt and Insulted' by Koran Burning - Jones admits that most of the world’s Muslims will be “hurt and insulted” by the Koran-burning, and explains: “Well, when people burn the flag, when they burn the Bible, when they burn down churches, I’m also hurt and insulted. But we feel that this message to that radical element is that important. In fact to a certain extent we would expect moderate Muslims to agree with us. We would expect for them to say the burning of the Koran we don’t agree with, that’s not a message that we agree with. We do not believe that this man, this church, this society should burn our holy book, there is no problem with that. But the message we are trying to send with that even Muslims should agree with. We are trying to send a message to the radical element of Islam. They should also be against that. Because it makes their religion look very, very bad. They should also stand to that and say: ‘Yes, that we agree with. We do not want Shari’a law. We do not want radical fanaticism Islam.’”
'Millions of People ... Agree with Us' - Told by Moran that “millions” of American Christians are “revolted” by his plans to burn a Koran, Jones responds that “there are also millions of people who agree with us.” He cites polls that his church has conducted, and that he says prove between “40 and 60 percent of the population agree with us.… We’ve had several times pastors come here saying: ‘We are in agreement with you, what you are doing is right, or anyway the message that you are wanting to send is right. But we can’t say anything. If we do we will lose our congregation.’ We have people who work for large companies have stopped out front and said, ‘We are in agreement with you but if we say anything we will be fired.’ That is in a country where we supposedly have free speech.”
Holy War? - Asked if his burning of a Koran and his invitation to Christians to join in the burning are not incitements to “holy war,” Jones responds: “If [American Christians] have a problem with the burning of the Koran, that’s fine. I realize the actual burning of the Koran is a radical statement we feel very convinced about it, we plan on doing it, we feel its very necessary. But if Christians were to say that’s too much for us or just normal people, they say the actual burning of the Koran is too much for us, that’s fine. I can absolutely understand that. That is no problem. But they should, all Christians should agree with our message. Our message is that radical Islam is dangerous, let’s keep an eye on it, let’s say no to it. and from a Christian standpoint they have to agree with us. Because according to Christianity, Jesus Christ is the only way. And the Koran does not recognize the resurrection, the virgin birth, that Jesus died for our sins, that he’s the son of God, that he’s God. So from the Christian standpoint they must agree with us.” Jones says that if Jesus Christ were alive today, he would “absolutely” join in the burning of Korans. Moran says the burning of a Koran is “hateful,” and asks if there is not some other way to get his message across. Jones says that radical Islamists must be met by radical acts from those such as himself who oppose them. He says that no Muslim, moderate or radical, should react with violence to any such Koran-burning: “I don’t like it when they burn the Bible. I don’t like it when in Afghanistan when they burn the flag but I also do not serve a god of violence. It doesn’t make me want to kill people. It doesn’t make me want to storm an embassy. It doesn’t make me want to call for the death of the president and that is what we are trying to reveal. Of course its insulting. Of course it’s not a nice thing to do.” The burning would not be an act of “holy war,” he insists.
Concerns from Military Commander - Moran tells Jones that General David Petraeus, the commander of US forces in the Middle East, has expressed his concern about any such Koran-burning (see September 6, 2010), and warned that such an action would jeopardize the lives and safety of US troops in Afghanistan and Iraq; moreover, such an action would be used to recruit Muslims to extremist groups such as al-Qaeda. Jones calls Petraeus’s concerns “valid,” but says to call off the Koran-burning would be “backing down,” and he has no intention of doing so.
Turning the Other Cheek - Moran asks, “Didn’t Jesus say love your enemy and if you’re struck on one cheek, turn the other cheek?” Jones agrees, and says that Christians should follow that principle “90 percent” or “95 percent, 99 percent of the time.” However, this is not one of those times, he says. “[N]ow is not the time to turn the other cheek, now is the time to face challenge.”
Rejection by Fellow Christians - Other Christian churches in Gainesville are conducting services where passages from the Koran are being read, to oppose Jones’s plans and to encourage outreach towards Muslims. Jones calls those actions “an abomination,” and says only the Bible should be read in any Christian church. “[F]or us to read that book from pulpits, that, that is absolutely terrible.… Christianity is not open minded.… And when we do acts like that we have left the Bible, those people are not Christians, those men of God do not represent Jesus Christ.” He acknowledges that his Koran-burning may put fellow Gainesville Christians and others at risk of reprisal, but says the symbolic action is worth the risk.
Problems with Law Enforcement - Jones says he and his church have been repeatedly denied open-burn permits by local officials, in what he says are efforts to prevent him from burning the Koran in the front yard of the church as planned. He calls the denials an abrogation of his First Amendment rights, and compares his actions to the civil disobedience practiced by Dr. Martin Luther King Jr. during the civil rights protests. The FBI and local police will be on hand on September 11 for the burning, he says.
Conclusion - The interview concludes as follows:
bullet Moran: “And as of right now you’re going to go forward and burn Korans on Sept. 11th.”
bullet Jones: “As of right now our plans are to still burn the Koran on Sept. 11th. Yes.”
bullet Moran: “Such a hurtful thing to do to somebody.”
bullet Jones: “It’s an insult. But we feel that the end message is more important than the insult. Of course it’s not a compliment when you burn the bible or the flag or the Muslims’ Koran, obviously not.”
bullet Moran: “It’s sacrireligious, it’s a desecration of what they hold sacred and precious.”
bullet Jones: “To them. Of course to us, the Koran is an evil book, an evil deceptive book.” [Nightline, 9/9/2010]

Entity Tags: Terry Jones (pastor), David Petraeus, Terry Moran, ABC News, Al-Qaeda

Timeline Tags: US Domestic Terrorism

President Obama condemns Florida pastor Terry Jones’s announced plans to ceremonially burn a Koran (see July 12, 2010 and After and September 9, 2010). During a press conference, Obama says: “With respect to the individual down in Florida, let me just say, or let me repeat what I said a couple of days ago. The idea that we would burn the sacred texts of someone else’s religion is contrary to what this country stands for. It’s contrary to what this nation was founded on. And my hope is that this individual prays on it and refrains from doing it. But, I’m also commander in chief. And, we are seeing today riots in Kabul, riots in Afghanistan, that threaten our young men and women in uniform (see September 6, 2010). And so, we’ve got an obligation to send a very clear message that this kind of behavior or threats of action put our young men and women in harm’s way. And it’s also the best imaginable recruiting tool for al-Qaeda. Although this may be one individual in Florida, part of my concern is to make sure that we don’t start having a whole bunch of folks all across the country think this is the way to get attention. This is a way of endangering our troops. Our sons and daughters. Fathers and mothers, husbands and wives, who are sacrificing for us to keep us safe. You don’t play games with them.” Jones’s proposed Koran-burning could cost the US “profound damage around the world,” Obama says, “and we gotta take it seriously.” [ABC News, 9/10/2010] Spokespersons for 11 governments have called on Jones to halt his planned Koran-burning (see September 6-9, 2010). Jones has announced that he will not burn Korans (see September 9-10, 2010).

Entity Tags: Terry Jones (pastor), Barack Obama

Timeline Tags: US Domestic Terrorism

Members of the anti-gay Westboro Baptist Church (WBC—see November 27, 1955 and After) ceremonially burn a Koran in Topeka, Kansas, while singing parodies of hymns and patriotic songs. The members also burn an American flag. The action draws relatively little reaction, unlike an earlier Koran-burning announcement from Florida that attracted condemnation from President Obama (see September 10, 2010) and heavy press coverage (see September 9, 2010). Only a few local reporters cover the event, and members of Topeka’s Islamic community deliberately avoid the event. “I’m glad it didn’t get a lot of publicity and it didn’t draw a lot of people to the church,” says Imam Omar Hazim, of the Islamic Center of Topeka. “It seemed people in Topeka ignored what they were doing.” Hazim says he asked local Muslims to stay away from the event during his sermon the day before. “If we had 40 or 50 of us there and they started getting angry, things could get out of control. So I told them to ignore it.” Topeka Mayor Bill Bunten stayed home to watch football, and says the antics of the WBC are drawing less and less national attention. Referring to the Reverend Terry Jones, who orchestrated the Florida Koran-burning, Bunten says: “The fool in Florida one-upped them. They were apparently tagging along on his idea, so the fellow in Florida had stolen the stage, so to speak.” WBC events are “kind of old hat now,” Bunten says. WBC leader Shirley Phelps-Roper explains that the church chose to burn the Koran and the American flag because both are “idols” that people worship. After the burning, she says: “I thought it was awesome. It was another 14 on a scale of 10.” Some counterprotesters demonstrate during the event. One, Shaun Crouse, later says: “There’s already a holy war going on overseas. Provoking it is not what we need to do.… I understand freedom of speech, but this is wrong. Burning the Koran—that’s somebody’s holy book. What would you do if someone burned the Bible, the holy book of Christianity? You’d be pretty upset, too.” Before the event, Phelps-Roper accused Jones, the Florida pastor, of “jumping on the bandwagon” and “serving himself” instead of God. Hazim said that the WBC leadership may be “jealous” of the media attention bestowed upon Jones. [Topeka Capital-Journal, 9/10/2010; Topeka Capital-Journal, 9/11/2010]

Entity Tags: Westboro Baptist Church, Bill Bunten, Omar Hazim, Shaun Crouse, Terry Jones (pastor), Shirley Phelps-Roper

Timeline Tags: US Domestic Terrorism

The Australian newspaper The Age publishes an analysis by reporter Matthew Weaver that examines the media’s role in bringing an obscure Florida pastor and his idea to burn Korans to international prominence. Pastor Terry Jones launched a Facebook page discussing his idea to burn Korans (see July 12, 2010 and After). The page did not garner a great deal of attention, Weaver says, but days later, the Religion News Service (RNS) published Jones’s claims that people had sent him copies of the Koran to burn. RNS asked the Council on American-Islamic Relations (CAIR) for a response. Weaver writes, “It didn’t take the bait, but other religious organizations did not show such restraint.” Jones began posting videos on YouTube; in one, he held up a copy of the Koran and said, “This is the book that is responsible for 9/11.” The national press began paying attention to Jones, ignoring pleas from Craig Lowe, the mayor of Gainesville, where Jones’s church is located, to ignore him. CAIR and other religious groups, such as the National Association of Evangelicals, began issuing public statements condemning the Koran-burning plans. A British group called Campaign Islam posted a YouTube message claiming that the event would “wake up the [Islamic] lion from the den.” An Egyptian Sunni authority, the al-Azhar supreme council, accused Jones of stirring up hate. By early September, when the holy month of Ramadan was coming to a close, demonstrators in Afghanistan and elsewhere began taking to the streets to burn Jones in effigy alongside the American flag, and national representatives from a number of countries issued their own condemnations and pleas to cancel the Koran-burning (see September 6-9, 2010). General David Petraeus, the supreme US commander in the Middle East, publicly warned that Jones’s Koran-burning would endanger US troops (see September 6, 2010). Weaver writes, “The general’s intervention pushed the story to the top of the international news agenda, where it stayed for the rest of the week.” He cites American counterterrorism expert David Schanzer as saying that Petraeus, more than any single figure, gave Jones more credibility than he deserved. Schanzer said, “By having the head of our entire operation in Afghanistan ask them to refrain from this action, we’ve brought much more attention to this fringe element than it deserves.” Ignoring Jones would have undercut his power, Schanzer said. Instead, White House officials, including Secretary of State Hillary Clinton, press secretary Robert Gibbs, and President Obama himself (see September 10, 2010), spoke out against Jones’s plans. Weaver concludes by citing the 2008 burning of a Koran by another extremist church, the Westboro Baptist Church of Topeka, Kansas. “[W]eary of the group’s gay-bashing provocations,” Weaver writes, “media organizations stayed away.” The 2008 Koran burning drew little media attention and few protests from Muslims. [The Age, 9/12/2010]

Entity Tags: Matthew Weaver, Craig Lowe, Council on American-Islamic Relations, Campaign Islam, Barack Obama, David Petraeus, Hillary Clinton, National Association of Evangelicals, The Age, David Schanzer, Obama administration, Religion News Service, Robert Gibbs, Terry Jones (pastor)

Timeline Tags: US Domestic Terrorism

English Defense League logo. The slogan “In hoc signo vinces” roughly translates to “In this sign you will conquer.”English Defense League logo. The slogan “In hoc signo vinces” roughly translates to “In this sign you will conquer.” [Source: BareNakedIslam (.com)]Florida pastor Terry Jones, who has achieved notoriety over his recent plans to burn Korans (see July 12, 2010 and After, September 9, 2010, and September 9-10, 2010), is invited to take part in a British event to discuss his anti-Islamic views. Jones is invited to take part in a February 2011 rally sponsored by the English Defense League (EDL), a right-wing nationalist organization. Other groups are asking the British government to prevent Jones from entering the UK. Jones welcomes the invitation, saying his appearance would be “positive” but admitting he would preach against “extremist Muslims.” He says he would not burn a Koran at the rally. Groups such as Unite Against Fascism and Hope Not Hate are pressuring the British government to keep Jones from attending the event. Of Muslims and Britain, Jones says: “We have no problem with Muslims—we have freedom of speech and religion—Muslims who want to make our country their country, obey our laws and constitution. We have a problem with them, which I believe you all have also, when they go on the street… and they call for the death of the UK, for the death of Israel, for the death of America. They call for Shari’a law. They say they are going to turn Buckingham Palace into a mosque and the Queen must convert to Islam or leave the country.” Jones admits to knowing little about the EDL. Weyman Bennett of Unite Against Fascism says: “Terry Jones is coming here to whip up Islamophobia and racism. We intend on calling a mass demonstration where everyone can oppose the growth of racism and fascism in this country.” Hope Not Hate’s Nick Lowles says: “Only extremists will benefit from his visit and, as we know, extremism breeds hatred and hatred breeds violence. It is yet another example of how the EDL exists only to sow the seeds of intimidation and division.” George Readings, a spokesman for the counter-extremism think tank Quilliam, adds: “Terry Jones is only coming to the UK to address a rally by the EDL, a far-right group whose protests have a track record of degenerating into violence. This suggests that his presence in the UK will not be conducive to the public good. The EDL has only invited him here to stir up trouble.” [BBC, 12/10/2010]
EDL Withdraws Invitation, Cites Jones's Anti-Gay, Racial Statements - Days later, the EDL withdraws its invitation, saying it does not agree with Jones’s inflammatory positions on homosexuality and race. Jones accuses the EDL of “bow[ing] to pressure from the government… and people within their own organization,” and promises to come to the UK in February “and organize something in London.” EDL spokesman Guramat Singh says that Jones approached the EDL asking to take part in the rally. The request sparked debate within the organization, Singh says: “A few of us have been debating the question of whether we bring him or not and after doing some research and seeing what his personal opinions are on racism and homosexuality, we are not allowing him to speak at our demonstration. He is not the right candidate for us. Although the English Defense League are sincere to what he has to say about Islam, we do not agree with some of his manifesto such as some of his issues with homosexuality and some of his issues with race. The EDL is anti-homophobic and we are a non-racism organization.” [BBC, 12/13/2010]
Home Office Denies Jones Entrance - Britain’s Home Office denies Jones entry to the UK after another group, England Is Ours, extends an invitation for Jones to take part in one of its events. A Home Office spokesperson says it denied Jones entrance to the UK because the government “opposes extremism in all its forms.… Numerous comments made by Pastor Jones are evidence of his unacceptable behavior. Coming to the UK is a privilege, not a right, and we are not willing to allow entry to those whose presence is not conducive to the public good. The use of exclusion powers is very serious and no decision is taken lightly or as a method of stopping open debate.” [BBC, 12/19/2010]

Entity Tags: Unite Against Fascism, Guramat Singh, George Readings, English Defense League, England Is Ours, Home Office, Terry Jones (pastor), Hope Not Hate, Weyman Bennett, Nick Lowles

Timeline Tags: US Domestic Terrorism

A Koran burns in a firepit after being set alight by Reverend Wayne Sapp of the Dove World Outreach Center in Gainesville, Florida.A Koran burns in a firepit after being set alight by Reverend Wayne Sapp of the Dove World Outreach Center in Gainesville, Florida. [Source: PI Bill Warner (.com)]An assistant pastor of a Gainesville, Florida, church ceremonially burns a Koran after a “mock trial” that finds the Koran “guilty” of promoting terrorism and crimes against women and minorities (see July 12, 2010 and After). The “trial” is conducted by the Dove World Outreach Center’s head pastor, Terry Jones; assistant pastor Wayne Sapp actually conducts the Koran-burning, setting the Koran afire using a grill lighter and allowing it to burn for 10 minutes. An imam from Dallas serves as the Koran’s “defense attorney” in the “trial.” Jones finds the Koran “guilty” of “training and promoting terrorist activities… death, rape, torture of people worldwide,” and crimes against women and minorities, and orders the book to be burned in what appears to be a preordained outcome. The church streams a video of the burning over the Internet. Luke Jones, Terry Jones’s son and the youth pastor at the church, says the burning is not disrespectful to Islam and is a “symbolic protest” of the “evil” religion. “It’s an act of demonstration,” he says. “Every day, Bibles get burned, flags get burned. Every day, there’s a protest against governments, politics, and some of those protests, some of those demonstrations… express concerns, they express worries, they express certain fears. That has nothing to do with actions and violence. You can’t use that as an excuse so someone can physically go around killing people.” At the time of the burning, signs outside the church read, “Protesting Sharia & jihad Dearborn, MI” (an apparent reference to the large Muslim community in Dearborn, Michigan), and “Islam is of the devil.” After the burning, someone defaces the signs to read, “Love all men.” [Gainesville Sun, 4/1/2011; Christian Science Monitor, 4/1/2011; Daily Mail, 4/2/2011] The incident sparks a bloody protest in Afghanistan that will result in multiple deaths, including the murder of seven UN staffers and guards (see April 1, 2011 and April 1-5, 2011). Jones and Sapp had publicly promised to never burn a Koran after canceling previous plans to do so (see September 9-10, 2010).

Entity Tags: Terry Jones (pastor), Dove World Outreach Center, Luke Jones, Wajid Khuddus, Wayne Sapp

Timeline Tags: US Domestic Terrorism

Smoke billows from the burning UN mission in Mazar-i-Sharif, as protesters take to the streets.Smoke billows from the burning UN mission in Mazar-i-Sharif, as protesters take to the streets. [Source: Agence France-Presse / Getty]Eleven people, including seven United Nations officials, are slain in Afghanistan following a protest in the northern city of Mazar-i-Sharif. (Some press reports say 12 are killed.) The protest was spurred by the recent burning of a Koran by Florida pastor Terry Jones (see March 20, 2011) and a speech by Afghan President Hamid Karzai condemning the burning (see March 31, 2011 and After). The attack is the worst incident on record against the UN since the conflict began in 2001. The protest begins peacefully, but turns violent after Mullah Mohammed Shah Adeli tells the crowd of some 20,000 that multiple Korans had been burned, and they must protest in a call for Jones to be arrested. Otherwise, says Adeli, Afghanistan should cut off relations with the US. “Burning the Koran is an insult to Islam, and those who committed it should be punished,” he says. The infuriated crowd marches on the nearby UN compound, ignoring guards who at first fire their AK-47s into the air and then into the crowd. Four or five crowd members are killed before the guards are overwhelmed (press reports differ on the number of protesters slain). Crowd members take the guards’ weapons and turn them on people in the UN compound. Four UN guards from Nepal and three foreign workers from Norway, Romania, and Sweden are killed, along with four non-UN victims. One Afghan is arrested for leading the attack. General Abdul Rauf Taj, the deputy police commander for Balkh Province, says, “Police tried to stop them, but protesters began stoning the building, and finally the situation got out of control.” Kieran Dwyer of the UN Assistance Mission in Afghanistan says, “Some of our colleagues were just hunted down” by angry protesters, who also burn and vandalize the building. [ABC News, 4/1/2011; New York Times, 4/1/2011; Daily Mail, 4/2/2011]
Early Reports of Two Beheadings - Early press reports indicate that two of the seven slain UN personnel are beheaded, but Afghan authorities later deny these reports. [New York Times, 4/1/2011; Daily Mail, 4/2/2011] An early report from the Christian Science Monitor says that 20 UN staffers have been killed. Later press reports do not include this number. [Christian Science Monitor, 4/1/2011]
Pastor Blames Muslims for Deaths - An unrepentant Jones calls on the US government and the international community to respond, saying in a statement: “We… find this a very tragic and criminal action. The United States government and the United Nations itself, must take immediate action. We must hold these countries and people accountable for what they have done as well as for any excuses they may use to promote their terrorist activities. Islam is not a religion of peace. It is time that we call these people to accountability.… They must alter the laws that govern their countries to allow for individual freedoms and rights, such as the right to worship, free speech, and to move freely without fear of being attacked or killed.” Pegeen Hanrahan, the former mayor of Gainesville, Florida, where Jones lives and works, says that most in the Gainesville community do not support Jones. “He’s a really fringy character,” Hanrahan says. “For every one person in Gainesville who thinks this is a good idea there are a thousand who just think it’s ridiculous.” Jacki Levine of the Gainesville Sun newspaper says of Jones: “He’s a person who has a congregation that’s exceedingly small, maybe 30 or 40 people—50 on a good day. He is not at all reflective of community he finds himself in.”
Condemnations, Warnings that Further Attacks May Take Place - President Obama condemns the attack, saying: “The brave men and women of the United Nations, including the Afghan staff, undertake their work in support of the Afghan people. Their work is essential to building a stronger Afghanistan for the benefit of all its citizens. We stress the importance of calm and urge all parties to reject violence and resolve differences through dialogue.” Obama was sharply critical of Jones’s announced plans to burn a Koran (see September 10, 2010). UN Secretary General Ban Ki-moon echoes Obama’s sentiments, saying, “This was an outrageous and cowardly attack against UN staff, which cannot be justified under any circumstances and I condemn it in the strongest possible terms.” Ulema Council member Mullah Kashaf says of Jones: “We expressed our deep concerns about this act, and we were expecting the violence that we are witnessing now. Unless they try him and give him the highest possible punishment, we will witness violence and protests not only in Afghanistan but in the entire world.” [ABC News, 4/1/2011; New York Times, 4/1/2011; Daily Mail, 4/2/2011] Although Jones and his fellow church members deny any responsibility for the attacks, others disagree. One woman who lives near Jones’s church shakes her head in regret after being told of the Koran-burning, and says, in reference to Jones and the attack, “All because of him.” Gainseville Mayor Craig Lowe says: “Terry Jones and his followers were well aware their actions could trigger these kinds of events. It’s important that the world and nation know that this particular individual and these actions are not representative of our community.” Jones’s son Luke, a youth pastor at the church, says: “We absolutely do not feel responsible for it. You’re trying to avoid the real problem and blame someone.” The “real problem” is Islamic extremism, Luke Jones says, a stance he says is proven by the day’s attack. “The world can see how violent this religion—parts of this religion—can be.” [Gainesville Sun, 4/1/2011]

Entity Tags: Mohammed Shah Adeli, Christian Science Monitor, Craig Lowe, Hamid Karzai, Jacki Levine, Barack Obama, Luke Jones, Kieran Dwyer, Abdul Rauf Taj, Mullah Kashaf, Ban Ki-Moon, Pegeen Hanrahan, United Nations, Terry Jones (pastor)

Timeline Tags: War in Afghanistan

Ordering 

Time period


Email Updates

Receive weekly email updates summarizing what contributors have added to the History Commons database

 
Donate

Developing and maintaining this site is very labor intensive. If you find it useful, please give us a hand and donate what you can.
Donate Now

Volunteer

If you would like to help us with this effort, please contact us. We need help with programming (Java, JDO, mysql, and xml), design, networking, and publicity. If you want to contribute information to this site, click the register link at the top of the page, and start contributing.
Contact Us

Creative Commons License Except where otherwise noted, the textual content of each timeline is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike