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Bureau of Alcohol, Tobacco, and Firearms (BATF, sometimes abbreviated ATF) agent Davy Aguilera obtains a warrant, or affidavit as it is sometimes called in law enforcement terminology, to search the Branch Davidian compound, known to many as Mt. Carmel, just outside of Waco, Texas. Aguilera, a BATF agent out of Austin, Texas, secures the warrant from US Magistrate Judge Dennis Green in Waco. Aguilera says the evidence for the warrant comes from his own investigation, “as well as information furnished to me by other law enforcement officers and concerned citizens” (see March 5-9, 1992, June-July 1992, November 1992 - January 1993, December 7, 1992, January 11, 1993 and After, and January 22 - Early February, 1993). Aguilera’s warrant gives legal standing for the BATF’s upcoming raid on the Davidian compound (see 5:00 A.M. - 9:30 A.M. February 28, 1993). Aguilera writes, “I believe that Vernon Howell, aka David Koresh and/or his followers who reside at the compound known locally as the Mt. Carmel Center are unlawfully manufacturing and possessing machine guns and explosive devices.” (Bureau of Alcohol, Tobacco and Firearms 2/25/1993) The legitimacy of the BATF affidavits and warrants will be disputed. After the events of the final assault (see April 19, 1993), a retired FBI agent will examine the original BATF affidavits and say that the agency lacked probable cause for them. In 1996, a Congressional investigation will find that the warrant is replete with “an incredible number of false statements” (see August 2, 1996); one example is its claim, based on witness statements, that the Davidians own a British Boys anti-tank .52 caliber rifle, when in fact they own a Barret light .50 firearm. Possession of the British Boys constitutes a felony, while ownership of the Barret is legal. The affidavit relies heavily on information provided by former Davidian Marc Breault (see February 27 - March 3, 1993); it does not note that Breault left the compound as an opponent of Koresh, a fact that might affect his motives in speaking against Koresh. Nor does the affidavit note that Breault is almost completely blind, but instead claims that he was a bodyguard who “participated in physical training and firearm shooting exercises conducted by Howell. He stood guard armed with a loaded weapon.” Aguilera repeatedly misrepresents and misstates the facts of weapons laws in the affidavit, and misstates the types of weapons parts that Koresh and the Davidians are known to have purchased. The investigation will find that while legitimate evidence exists that would constitute probable cause for a warrant, the BATF agents “responsible for preparing the affidavits knew or should have known that many of the statements were false.” (House Committee on Government Reform and Oversight 8/2/1996; House Committee on Government Reform and Oversight 8/2/1996)
The Waco Tribune-Herald begins what it calls the “Sinful Messiah” series of articles on Branch Davidian leader David Koresh, formerly Vernon Howell (see November 3, 1987 and After). Based on interviews with former members of the sect, the series accuses Koresh of being a “cult leader” who physically abuses children and takes underage brides, even raping one of them. (England and McCormick 3/3/1993; XTimeline 7/2010) Two weeks into the standoff, Newsweek will publish an article on Koresh and the Davidians that draws heavily on the Waco Tribune-Herald series. (Kantrowitz et al. 3/15/1993) An August 1992 investigation by the Texas Department of Protective and Regulatory Services (DPRS) found no evidence of such claims (see April 1992).
Sexual Abuse Claims - Koresh, the series claims, advocates polygamy for himself, declaring himself the husband of multiple females of the community. The articles say he claims to be entitled to 140 wives or more, can legitimately claim any of the women in the community, has fathered at least a dozen children, and that some of his brides are as young as 12 or 13. The sources claim that Koresh annulled all the marriages among the Davidians, and told the men that they would receive their “perfect mates” in heaven. For the time they are on Earth, he told them, only he would have wives. Koresh keeps the men and women rigidly separated except during Bible studies. (England and McCormick 3/3/1993; XTimeline 7/2010)
Physical Abuse Claims - The articles claim that Koresh beats children as young as eight months of age. Former Davidian Michelle Tom testified in a Michigan court custody case that Koresh beat her daughter Tarah Tom with a wooden spatula until the girl’s bottom was bruised and bloody. The girl had cried when placed on Koresh’s lap, Tom testified. A former Davidian who refuses to be identified confirms Tom’s story, saying that the little girl’s “bottom was completely black and blue.” During the same court case, Tom and other former Davidians claimed that Koresh was particularly harsh with his own son Cyrus. When Cyrus was three and living with Koresh (then Howell) in Pomona, California, Koresh once tied him to the garage for the night, after telling him that there were rats in the garage who liked to eat children. Tom and others recall hearing Cyrus scream as his father beat him.
Bringing the Apocalypse - Koresh, according to the articles, claims to be the Lamb of Heaven whose mystical task it is to open the Seven Seals of the Biblical Apocalypse, thus bringing about the end of the world. The Davidians, according to the articles, intend to slay all non-believers (whom Koresh calls “the Babylonians”) once the Apocalypse begins, and Koresh’s male children will rule at his side thereafter. Koresh says: “If the Bible is true, then I’m Christ. But so what? Look at 2,000 years ago. What’s so great about being Christ? A man nailed to the cross. A man of sorrow acquainted with grief. You know, being Christ ain’t nothing. Know what I mean?… If the Bible is true, I’m Christ. If the Bible is true. But all I want out of this is for people to be honest this time.” The sources say Koresh uses “mind control” techniques to indoctrinate his followers, including marathon sermons and Bible study sessions lasting up to 15 hours at a stretch. One former member who refuses to be named says of the sessions: “You don’t have time to think. He doesn’t give you time to think about what you’re doing. It’s just bang, bang, bang, bang, bang.” Other methods employed by Koresh include confusing, rapid-fire discourses about abstruse Biblical topics, and a propensity to force community members to listen to sermons at odd hours of the night. Another former member, also refusing to be named, says: “You felt like you were in the know. Others in the world might consider you average. Let them. They were unbelievers. But you knew something they didn’t—something that put you into the ultimate In Crowd, the ones who wouldn’t be taking a dip in the Lake of Fire.”
Sources - The sources for the article include Australians Marc Breault, described as a former “confidant” of Koresh’s who has spoken against Koresh since 1990; Breault’s wife Elizabeth Baranyi; and Jean Smith. Breault, an aspiring musician, admits to feeling resentment towards Koresh—he joined the group in hopes that he and Koresh, himself an accomplished musician, would form a successful rock band, an aspiration that would not be fulfilled. They are joined by former Indiana disk jockey David Jewell, who was never a member of the sect but who sued his ex-wife, Davidian Sherri Jewell, for custody of their daughter Kiri. Breault and other former members say Sherri Jewell was one of Koresh’s wives. Kiri lives in Michigan with her father, while Sherri remains with Koresh. (In 1995, Kiri Jewell will testify that she was raped by Koresh between the ages of 10 and 14—see July 21, 1995). Other sources include Robyn Bunds, one of Koresh’s first “wives” among the community (married to him at age 17, she says, when Koresh and his small group of followers lived in Pomona and La Verne, California). Bunds claims that Koresh told her he raped the 12-year-old sister of his wife Rachel Howell, who, Bunds says, crawled into bed with him to “get warm” and was forced to have sex with him. Koresh has denied the story, and claims to have had only two children, Cyrus and Star, both with his wife Rachel. However, birth certificates for many Davidian children are incomplete; the sources say that Koresh is the father of many of the children, and routinely has the mothers leave his name off the certificates. Bunds tells reporters: “When Vernon came along, he… said you had to give him all your money. You had to live on the property. You had to give up everything else. You had to give him your mind… your body.” She claims her parents gave well over $10,000 to Koresh’s sect and bought a house in Pomona for $100,000 in Koresh’s name (then Howell). She admits to having been jealous over having to share Koresh with his other wives, and says Koresh is the father of her son Shaun, whose birth name was Wisdom Bunds; she says Shaun is terrified of Koresh because he beat him. (Koresh says Bunds, not him, beat her son, an allegation which she admits, though she says Koresh also beat the child.) She says she left Koresh in Pomona after he began having sex with her mother Jeannine, and when he attempted to kidnap Shaun and raise him among the Waco Davidians. Jeannine Bunds is also a source, having left the Waco community shortly after her daughter left Koresh. (Don Bunds, Jeannine’s husband and Robyn’s father, remains in Waco with the Davidians.) Another source is Karl Henning or Hennig (the article uses both spellings), a Vancouver teacher who lived with the sect for two months. He says Koresh holds a “truly amazing accumulation of knowledge.” Also, the article relies on the recollections of Bruce Gent, a former Davidian who says he allowed Koresh to sleep with his teenaged daughter Nicole. Yet another source is Barbara Slawson, a member during the time of Koresh’s predecessors Lois and George Roden, who says she was never impressed with Koresh and left during the time he was solidfying his grasp on the leadership of the group. Slawson says she has two grandchildren in the group. “My primary reason for trying to help is the children,” Breault says. “They have no one else to help them. If people say we were stupid, well, that may be true. But the children aren’t.” Breault says he finally left the group after Koresh had sex with a 13-year-old Australian girl he had brought to Waco merely for sexual purposes. “I realized it wasn’t a matter of Biblical anything,” Breault later testifies during the Jewell custody case. “He just wanted to have sex with her.” Koresh says that Breault sees himself as a rival prophet attempting to convince his followers to join with him against Koresh, and says that Breault is the source of the stories of his alleged sexual relations with underage girls. Breault admits telling Australian Davidians that he, too, is a prophet, though he says he eventually confessed that he had lied to get the Davidians away from Koresh, and that for a time he attempted to create a breakaway, rival sect of the Davidians.
Emotional Control - Jeannine Bunds says Koresh does not physically restrain his members. “I’m over 21, intelligent,” she says. “I could have walked at any time. I chose to stay. He doesn’t keep you. You can leave. What you have to understand, though, is he keeps you by emotion. When you’re down there, it’s all so exciting. You don’t know what he’ll come up with next. I guess everyone is looking for Utopia, Shangri-La. You don’t want any problems. It wasn’t all bad times, you know. The people in this are great. They’ll give you the shirt off their back. They’re nice, like everyone else in the world. Except they believe this.”
Newspaper Asked to Hold Off Publishing Stories - Tribune-Herald managing editor Barbara Elmore says the newspaper put eight months of research into the stories, and held off printing them after federal authorities asked her “not to run anything.” The head of the BATF (Bureau of Alcohol, Tobacco and Firearms) task force investigating Koresh (see June-July 1992) says the stories did not influence the agency’s decision to raid the Davidian compound near Waco (see 5:00 A.M. - 9:30 A.M. February 28, 1993). (England and McCormick 3/3/1993) After the BATF raid, Tribune-Herald editor Bob Lott defends his newspaper’s decision to publish the story, saying: “We’d been working on this story for eight months. It contained a lot of information the public ought to know. We decided it was time to let the public know about this menace in our backyard.… I’m under siege. There has been the suggestion that somehow we are responsible for this tragedy.” BATF spokeswoman Sharon Wheeler says the bureau has no complaints about Lott or the Tribune-Herald, but an unidentified BATF agent has allegedly said part of the responsibility for the deaths of four BATF agents during the raid rests on the local press. The bureau asked Lott to hold off publishing the series a month before the raid; the newspaper gave the bureau a day’s warning before running the first installment. (Carter 3/1/1993; Kantrowitz et al. 3/15/1993)
Marc Breault, a Branch Davidian who lived for years at the Mt. Carmel compound before rebelling against the leadership of David Koresh (see November 3, 1987 and After) in 1990 and leaving for Australia, is contacted by an FBI agent several hours after the failed raid on the Davidian compound (see 5:00 A.M. - 9:30 A.M. February 28, 1993). Breault has talked about what he considers the threat of Koresh and the Davidians to US law enforcement authorities and the Australian media, and was interviewed for a series of articles about Koresh in the Waco Tribune-Herald (see February 27 - March 3, 1993). As part of its planning for the raid, agents of the Bureau of Alcohol, Tobacco, and Firearms (BATF, sometimes abbreviated ATF) talked to Breault and other Mt. Carmel “defectors” to get a sense of the situation. Breault warned the agents not to get overly aggressive with the Davidians. “The ATF agents I spoke with were quite good,” he will later recall. “They said they wanted to get Vernon [Howell, Koresh’s birth name] on his own, to lure him away from Mt. Carmel and arrest him. Their other scenario was a raid on Mt. Carmel. I said if they were going to do a raid they had better have the element of surprise or they would end up with an armed confrontation.” Another “defector,” David Bunds, also speaks with BATF agents before the raid. Bunds will later recall: “I said, ‘Don’t go in there with your guns. It won’t work.’ And they said, ‘Oh, we’re not going to do that.’” Hours after the raid, an FBI agent calls Breault for his take on the siege. “It was pretty chaotic,” Breault will later recall. “I talked with an FBI negotiator for half an hour. He asked what I thought Koresh would do. I said I thought it would end in massive death, a mass suicide. I explained Vernon’s belief about the fifth seal of Revelations, which said there had to be a certain number of martyrs before the end could come.” (Conway and Siegelman 1995, pp. 255) In 1999, Breault will tell a Daytona, Florida, newspaper a similar story. “They [the BATF agents he spoke with] were afraid, based on some of the things he had written, that if they tried to assault the compound, he would start a fire,” Breault will recall. “They were afraid if they sent people into the compound there would be explosions, there would be fires set. They had lots of Scriptures, all [of them] he had gone over with us many times.” Breault will claim to have told BATF agents that fire was very much a part of Davidian prophecy. “There’s a Scripture in Daniel 11 that talks about how the righteous will fall,” Breault will say. “Some are taken captive; some die by the sword; and some die by the flame. Two parts of that prophecy had already been fulfilled, according to their beliefs. That was the problem. The Davidians thought they were seeing prophecy fulfilled before their very eyes. Flames were the only thing left.” Breault will say of Koresh: “I think they decided Vernon didn’t believe any of this stuff. They thought he was a con man. They failed to take into account the level of his belief and that of his followers. They couldn’t believe there was anyone that dedicated to an apocalypse.” He will add that the primary responsibility for the events of the siege, and the final assault, lay with Koresh and the Davidians: “I think people should keep in mind that in his theology, the apocalypse was inseparable from fire. I’ve always believed Vernon started the fire at Mount Carmel or set up a situation where an assault would start a fire. It’s possible the FBI inadvertently—you might say negligently—set the fire. But I think Vernon set it up.” (Daytona Beach Sunday News-Journal 9/12/1999)
The evening after the failed raid on the Branch Davidian compound near Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993), Davidian leader David Koresh gives three interviews: two with Dallas radio station KRLD and a nationally broadcast telephone interview on CNN. (Carter 3/1/1993; Moore 1995) The interviews follow a demand from Koresh that KRLD broadcast a statement saying that federal agents are holding their fire and will not attack further, a demand that was granted. (US Department of Justice 10/8/1993) During one of the radio interviews, he says, “All that is happening here is the fulfillment of prophecy!” In the CNN interview, he tells viewers: “If the scholars of this world, if anybody, ministers that claim that God talks to them, will contact me, and I hope it’s soon. If they’ll call me and show the world what the Seven Seals are and where they’re at in the prophecies, then I’ll be satisfied. And then we’ll all come out to you.” Koresh promises to begin releasing children “two by two” if his religious message is broadcast over Dallas radio station KRLD (see March 1, 1993). The CNN interview lasts about 20 minutes, and is rebroadcast periodically throughout the night. The same evening, the syndicated television show A Current Affair conducts a telephone interview with Koresh, and broadcasts it the evening of March 1. The Current Affair program also reports a threat from Koresh’s aide Steve Schneider, who says if federal agents attempt to conduct a second raid, the Davidians will again fire on them. In 1995, author Carol Moore will explain that Koresh and some Davidians believe that the raid on their compound comprises the opening of the Fifth Seal of the Book of Revelation, one of the so-called “Seven Seals” that must be breached for the Apocalypse to begin, and that they are living the events predicted in that seal. Koresh and his most devoted followers believe that the Davidians killed during the raid were slaughtered for “preaching God’s word” and the surviving Davidians only would have to “rest a little longer” until the “remainder” also were put to death. “Thus would begin the countdown to the Apocalypse and the Second Coming of Christ,” she will write. “Davidians believed that the siege was a God-given opportunity to spread Koresh’s message to the world and that humanity was being given its last opportunity to hear God’s word and repent.” (Carter 3/1/1993; US Department of Justice 10/8/1993; Moore 1995) Koresh tells telephone interviewers that he has been shot in the stomach and is bleeding badly. But, the New York Times will report, during his Tuesday audio broadcast (see March 2, 1993), “his voice sounded strong and firm.” (Carter 3/1/1993) Former Davidian Marc Breault tells the Waco Tribune-Herald that Koresh might be indulging in what he calls a “bit of theatrics” with his claim of being wounded. “Vernon [Howell, Koresh’s given name] was always saying he was sick and near death,” Breault says. “He’s real big on stomach sickness. He always complained about his stomach, saying he was in pain because of the people’s sins.” (Verhovek 3/2/1993)
Several former members of the Branch Davidian community outside Waco, Texas (see 5:00 A.M. - 9:30 A.M. February 28, 1993 and March 1, 1993), appear on the Phil Donahue morning talk show. The show opens with a wrenching interview with Kiri Jewell, a young woman who left the Waco group with her father. Donahue says to her: “[Y]ou lived in this compound from age six till about a year and a half ago. You’re no longer in the cult because your father [David Jewell] successfully sued your mother for custody and you made your way to freedom, we might say, a year and a half ago.” Donahue calls the Branch Davidians a “destructive cult,” noting leader David Koresh’s marathon Bible study sessions (see February 27 - March 3, 1993), and says: “So the pressure was enormous, wasn’t it? He was a very controlling person.” (Two years later, Kiri Jewell will tell of her repeated rapes at the hands of Koresh—see July 21, 1995.) Former Davidian Marc Breault, who left the community after losing a power struggle with Koresh (see Around 4:00 p.m. February 28, 1993), focuses on how “easy” it was for him to be “sucked in” by Koresh and his group. Cult expert Rick Ross draws a sharp line between the Davidians and Koresh, saying: “Many of the people in this compound are highly-educated, very intelligent people, many very idealistic, very loving, very kind. And the fact is that it’s sad to say, but we’re all vulnerable to the kind of mental manipulation that this man pulled on these people and he has exploited them, dominated them, and taken control of their lives.… The group’s got an absolute leader. Everything the leader says is right, is right. Whatever he says is wrong, is wrong. And if you think for yourself, you’re rebellious, you’re evil, and your family is, too.” (Tabor and Gallagher 1995, pp. 120-121) Two days later, Koresh’s aide Steve Schneider will demand a transcript from the Donahue show; the FBI will deny the request. (US Department of Justice 10/8/1993)
One of the few survivors of the April 1993 conflagration that killed over 70 members of the Branch Davidian sect near Waco, Texas (see April 19, 1993), writes of the events of that day and their aftermath. David Thibodeau was in the Mt. Carmel compound when the FBI tanks and armored vehicles began crashing through the walls. He recalls walls collapsing, CS gas billowing in, and a cacophony of noise assaulting his ears, from exploding rockets (ferret rounds containing CS gas) and tank-tread squeals to the shrieks of terrified children. The idea of trying to leave the building, he writes, “seemed insane; with tanks smashing through your walls and rockets smashing through the windows, our very human reaction was not to walk out but to find a safe corner and pray.” He and his fellow Davidians found the FBI’s reassurances, delivered over loudspeakers, of “This is not an assault!” confusing, conjoined as they were with tanks smashing down walls and gas being sprayed all over the building.
No Compulsion to Stay - Thibobeau insists that Davidian leader David Koresh had no intentions of ending the siege with a mass suicide; Koresh allowed those who wanted to leave the compound, even during the siege itself. “But many of us stayed, too, not because we had to, but because we wanted to,” Thibodeau explains. “The FBI and [B]ATF (see 5:00 A.M. - 9:30 A.M. February 28, 1993) had been confrontational from the start, they had lied to us and they continued lying up through the siege.”
FBI, Not Davidians, Set Fires? - He accuses the BATF of “fabricating” the charges that led that agency to raid the compound in February, writing that false allegations of drug use prompted the raid (the raid was actually prompted by charges of illegal firearms possession and child abuse—see November 1992 - January 1993 and May 26, 1993). He notes that a CIA agent has alleged that Delta Force commandos took part in the siege (see August 28, 1999), and says that FBI audiotapes prove federal agents, not the Davidians, caused the fire that destroyed the compound, largely through the use of incendiary devices (see Late September - October 1993, August 4, 1995, and August 25, 1999 and After). Thibodeau says that other videotapes show FBI agents firing into the compound during the final assault, and BATF agents firing into the compound from helicopters during the February raid. He writes: “The FBI has not come close to revealing the full government complicity in the Waco massacre. In the years since the fire, I’ve tried desperately to find out what really happened. What I’ve discovered is disturbing.” Thibodeau finds the allegations of child abuse particularly disturbing. He says while children were spanked for disciplinary purposes, “the strict rule was they could never be paddled in anger,” and “wild allegations” that children were scheduled to be sacrificed on Yom Kippur came from a single disgruntled former resident, Marc Breault, and were not true.
Intentions to Peacefully End Siege - Thibodeau writes that Koresh intended to settle the siege peacefully, by allowing himself to be taken into custody. He intended to stay long enough to finish his treatise on the “Seven Seals” of Biblical prophecy (see April 14-15, 1993). “The FBI thought the Seven Seals issue was just a ploy, and dismissed it,” Thibodeau writes. “But it was legitimate, and in the ashes of Mount Carmel they found that Koresh had completed the first two commentaries and was hard at work on the third when the tanks rolled in.”
'No Affinity with the Right' - Thibodeau writes of the heavy irony in the fact that many right-wing separatists and supremacists such as Timothy McVeigh (see 8:35 a.m. - 9:02 a.m. April 19, 1995) have embraced the Davidians as part of their movement. “[W]e had no affinity with the right,” he notes, and says, “One irony of the Waco disaster is that right-wing extremists and racists look to Mount Carmel as a beacon; if they realized that so many of us were black, Asian, and Latino, and that we despised their hateful politics and anger, they would probably feel bitterly betrayed.” While not all of the Davidians “leaned to the left,” he writes, “we also had a ‘live and let live’ attitude that had allowed the community to co-exist with its Texas neighbors for all those decades. We certainly weren’t as isolated as people seem to think.” (Thibodeau 9/9/1999)
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