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US Domestic Terrorism

Christian Identity

Project: US Domestic Terrorism
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Arthur Porth, a Wichita, Kansas, building contractor, files a claim in a Kansas court to recover his income tax payment of $151. Porth argues that the 16th Amendment is unconstitutional because it places the taxpayer in a position of involuntary servitude contrary to the 13th Amendment. The court rules against Porth, but the defeat does not stop him. For 16 years Porth continues battling the income tax requirement, finding new and inventive challenges to the practice. He claims that the 16th Amendment “put[s] Americans into economic bondage to the international bankers,” a claim that the Southern Poverty Law Center will call “a thinly veiled anti-Semitic reference to the supposed ‘international Jewish banking conspiracy.’” He also argues that because paper money is not backed by gold or silver, taxpayers are not obligated to pay their taxes because “Federal Reserve notes are not dollars.” In 1961, Porth files an income tax return that is blank except for a statement declaring that he is pleading the Fifth Amendment, essentially claiming that filling out a tax return violates his right of protection from self-incrimination, a scheme that quickly becomes popular among anti-tax protesters. Porth becomes an activist and garners something of a following among right-wing audiences, traveling around the country distributing tax protest literature that includes a book, A Manual for Those Who Think That They Must Pay an Income Tax. He even issues his own “arrest warrants” against “bureaucrats” whom, in his view, violate the Constitution. In 1967, Porth is convicted of a number of tax evasion charges, but, as the Anti-Defamation League will later write, “he had already become a grass-roots hero to the nascent tax protest movement.” His cause is championed by, among others, William Potter Gale, who will go on to found the racist, anti-government Posse Comitatus movement (see 1969). Gale uses the newsletter of his Ministry of Christ Church, a church espousing the racist and anti-Semitic theology of Christian Identity (see 1960s and After), to promote Porth and the early tax rebellion movement. Porth exhausts his appeals and goes to jail; though sentenced to five years’ imprisonment, he only serves 77 days. One of Porth’s most active followers is his lawyer, Jerome Daly, whose activism eventually leads to his disbarment (see December 9, 1968 and After). Daly meets Porth in 1965 and files his own “protest” tax return just days before Porth is indicted by a grand jury. Daly is also convicted of tax evasion; in 1969, a federal appeals court will issue a ruling invalidating what has by then become known as the “Porth-Daly Fifth Amendment Return.” Porth receives the support of several far-right organizations, many of whom tie their racist views into his anti-tax protests. In a 1967 article for the far-right American Mercury magazine, tax protester and editor Martin A. Larson writes, “The negroes in the United States are increasing at a rate at least twice as great as the rest of the population,” and warns that the tax burden posed by blacks “unquestionably doomed… the American way of life.” Larson will later write regular columns for the white supremacist magazine The Spotlight, in which he will call black women prostitutes whose “offspring run wild in the streets, free to forage their food in garbage cans, and grow up to become permanent reliefers, criminals, rioters, looters, and, in turn, breeders of huge litters of additional human beings belonging to the same category.” He will also write several books promoting Porth’s anti-tax protest strategies. [Southern Poverty Law Center, 12/2001; Anti-Defamation League, 2011]

Entity Tags: William Potter Gale, Arthur Porth, Jerome Daly, Martin A. Larson, Southern Poverty Law Center, US Federal Reserve

Timeline Tags: Domestic Propaganda

Category Tags: Anti-Government Rhetoric and Action, Anti-Tax Rhetoric and Actions, Christian Identity, Posse Comitatus, Robberies, Larcenies, Fraud, Etc.

One of a number of semi-official ‘Christian Identity’ logos.One of a number of semi-official ‘Christian Identity’ logos. [Source: KingIdentity (.com)]The “Christian Identity” theology, formerly a fairly benign expression of what is known as “British-Israelism” or “Anglo-Israelism,” begins to spread throughout the US and Canada, particularly on the west coasts of these nations. This belief holds that white Americans and Canadians are the real descendants of the Biblical tribes of Israel. In 2003, author Nicole Nichols, an expert on far-right racist and religious groups in America, will define the concept of “Christian Identity” as practiced by many white supremacist and separatist groups. Christian Identity is not an organization, she will write, but an ideology that many organizations have adopted in some form or fashion. Christian Identity “elevates white supremacy and separatism to a Godly ideal,” she will write, calling it “the ideological fuel that fires much of the activity of the racist far right.” According to Christian Identity theology, Jews are neither the “true Israelites” nor the true “chosen people” of God; instead, Christian Identity proponents claim, Jews are descended from an Asiatic people known as the Khazars, who settled near the Black Sea during the Middle Ages. [Nicole Nichols, 2003; Anti-Defamation League, 2005; Ontario Consultants on Religious Tolerance, 5/30/2006] In 2005, the Ontario Consultants on Religious Tolerance will write, “Followers tend to be involved in political movements opposing gun control, equal rights to gays and lesbians, and militia movements,” and quote Michael Barkun, an expert on radical-right groups, as saying, “This virulent racist and anti-Semitic theology… is prevalent among many right-wing extremist groups and has been called the ‘glue’ of the racist right.” [Ontario Consultants on Religious Tolerance, 5/30/2006]
Beginnings; 'The Protocols of the Elders of Zion' - In the 1920s, William J. Cameron, editor of the Dearborn Independent weekly newspaper, popularized the anti-Semitic hoax manuscript called “The Protocols of the Elders of Zion,” which purported to detail the “secret teachings” of Judaism, including the planned takeover of the world’s governments, the subjugation of non-Semitic races, and the bizarre, cannibalistic rituals supposedly practiced by Jews. [Anti-Defamation League, 2005]
Wesley Swift and 'Mud People' - In the 1940s, a former Methodist minister, Wesley Swift, started his own church, later known as the Church of Jesus Christ Christian. Swift had deep ties to a number of radical right-wing groups including the Ku Klux Klan; Swift and his associates set the stage for the mutation of the Christian Identity into a loosely organized set of virulently anti-Semitic, racist belief systems that will come to be grouped together under the “Christian Identity” rubric. Swift himself taught that only the white race was created in the form of God, while Asian and African races were created from the “beasts of the fields,” and thusly are subhuman creations. In Swift’s version of Genesis, Eve, the wife of the first “true” man Adam, was seduced by The Serpent, who masqeueraded as a white man. Eve bore a son, Cain, who is the actual father of the Jewish people. This reinterpretation, sometimes called the “two-seed” or “seedliner” theory, supports the Christian Identity propensity to demonize Jews, whom Swift and others labeled the “spawn of Satan.” Today’s white Europeans and their American and Canadian descendants, Swift taught, are descended from the “true son” of Adam and Eve, Abel, and are the actual “chosen people” of God. Some Christian Identity adherents go even farther, claiming that subhuman “pre-Adamic” races existed and “spawned” the non-white races of the world, which they label “mud people.” [Nicole Nichols, 2003; Anti-Defamation League, 2005]
Permeates Racist, Far-Right Groups - By the 1960s, a new group of Christian Identity leaders emerges to spread the Identity theology through the radical, racist right in America and Canada, popularizing the once-obscure ideology. Most prominent among them are three disciples of Swift: James K. Warner, William Potter Gale, and Richard Butler. Warner, who will move to Louisiana and play a leading role in the fight against civil rights, founds the Christian Defense League and the New Christian Crusade Church. Gale, an early leader of the Christian Defense League and its paramilitary arm, the California Rangers, goes on to found the Posse Comitatus (see 1969), the group that will help bring about the sovereign citizen movement. Gale will later found the Committee of the States and serve as the “chief of staff” of its “unorganized militia.” Butler moves Swift’s Church of Jesus Christ Christian to Idaho and recasts it as the neo-Nazi group Aryan Nations (see Early 1970s). Under the leadership of Butler, Gale, Warner, and others, Christian Identity soon permeates most of the major far-right movements, including the Klan and a racist “skinhead” organization known as the Hammerskins. It also penetrates many extreme anti-government activist groups. The Anti-Defamation League will write, “The resurgence of right-wing extremism in the 1990s following the Ruby Ridge (see August 31, 1992) and Waco standoffs (see April 19, 1993) further spread Identity beliefs.” [Anti-Defamation League, 2005] Nichols will write: “Christian Identity enclaves provide a trail of safe havens for movement activists, stretching from Hayden Lake in northern Idaho (the Aryan Nations stronghold) to Elohim City on the Oklahoma/Arkansas border (see 1973 and After). Many white supremacists on the run from federal authorities have found shelter and support from Christian Identity followers.” Some organizations such as the Montana Militia are headed by Identity adherents, but do not as a group promote the theology. [Nicole Nichols, 2003; Anti-Defamation League, 2005]
Bringing Forth the Apocalypse - Many Christian Identity adherents believe that the Biblical Apocalypse—the end of the world as it is currently known and the final ascendancy of select Christians over all others—is coming soon. Unlike some Christians, Identity adherents do not generally believe in the “rapture,” or the ascendancy of “saved” Christians to Heaven before the Apocalypse ensues; instead, Identity followers believe Jesus Christ will return to Earth only after the time of the “Tribulation,” a great battle between good and evil, which will set the stage for the return of Christ and the final transformation of the world. Identity followers believe it is their duty to prepare for the Apocalypse, and some believe it is their duty to help bring it about. They tend to cast the Apocalypse in racial terms—whites vs. nonwhites. Identity adherents believe that worldly institutions will collapse during the “end times,” and therefore tend to distrust such institutions, making Identity theology appealing to anti-government ideologies of groups such as militia, “Patriot,” and sovereign citizens groups. [Anti-Defamation League, 2005]
21st Century Identity - In the 21st century, Christian Identity groups are strongest in the Pacific Northwest of America and Canada, and the US Midwest, though Identity churches can be found throughout the US and in other parts of Canada. Identity churches also exist in, among other nations, Ireland, Great Britain, Australia, and South Africa (see June 25, 2003). The Anti-Defamation League will write: “Yet while spread far it is also spread thin. Estimates of the total number of believers in North America vary from a low of 25,000 to a high of 50,000; the true number is probably closer to the low end of the scale. Given this relatively small following, its extensive penetration of the far right is all the more remarkable.” [Anti-Defamation League, 2005]
Identity Violence - Identity adherents commit a number of violent acts, often against government and/or financial institutions, in an outsized proportion to their small numbers. In 1983, Identity adherent Gordon Kahl kills two US Marshals who attempt to arrest him on a parole violation, and kills an Arkansas sheriff before finally being gunned down by authorities (see February 13, 1983 and After). The white supremacist terrorist group The Order (see Late September 1983) contains a number of Identity members, including David Tate, who kills a Missouri Highway Patrol officer while attempting to flee to an Identity survivalist compound (see April 15, 1985). During the 1980s, small Identity groups such as The New Order (or The Order II) and the Arizona Patriots commit bombings and armored car robberies. After the Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995), Identity minister Willie Ray Lampley attempts a number of bombings (see November 9, 1995). In 1996, the Montana Freeman, led by Identity members, “stands off” federal authorities for 81 days (see March 25, 1996). Between 1996 and 1998, Eric Robert Rudolph, who has connections to Identity ministers such as Nord Davis and Dan Gayman, bombs an Atlanta gay bar (see February 21, 1997), several abortion clinics (see October 14, 1998), and the Atlanta Summer Olympics (see July 27, 1996 and After). In 1999, Identity member and former Aryan Nations security guard Buford Furrow goes on a shooting spree at a Jewish community center in Los Angeles (see August 10, 1999). [Anti-Defamation League, 2005]

Farmer and mechanic Gordon Kahl, a World War II veteran who earned two Purple Hearts while flying bombing missions and a convert to the Christian Identity “religion” (see 1960s and After), now embraces the burgeoning anti-tax protest ideology (see 1951-1967). He writes a letter to the IRS telling it that he will never again “give aid and comfort to the enemies of Christ” by paying income taxes, which he calls tithing to “the synagogue of Satan.” Kahl is a virulent anti-Semite who believes that World War II was engineered by Jewish bankers who had “created” and backed Adolf Hitler in order to subjugate “the feisty German people.” Kahl denies that the Holocaust ever occurred, calling the concentration camps “mostly work camps” where less than 50,000 Jews died. Communism, he writes, is a “smoke screen” for “world Jewry,” which uses every means at its disposal—including the Rotary and Kiwanis Clubs—to deceive and undermine Christians. To his friends and family, Kahl is a loving father and husband and a scrupulously honest businessman, but as author Daniel Levitas will write in 2003: “These virtuous aspects of his character did not extend beyond his small Anglo-Saxon circle, however. Kahl’s world was divided strictly into opposites and he felt only murderous contempt for those who fell on the other side of the line—satanic Jews, nonwhites, and the Christian lackeys of the International Jewish Conspiracy.” Kahl is a firm believer in ZOG, the “Zionist Occupied Government” of the United States, and he believes that most law enforcement officials are either unwitting dupes of this “conspiracy” or knowing members. Kahl leaves California for the West Texas oilfields, and in 1973 joins the anti-tax, anti-government Posse Comitatus (see 1969). [Levitas, 2002, pp. 193] Kahl will be convicted of tax evasion (see 1975 - 1981) and, fleeing incarceration, will kill two police officers in a shootout and later die himself after killing a third (see February 13, 1983 and After and March 13 - June 3, 1983).

Entity Tags: Internal Revenue Service, Daniel Levitas, Gordon Kahl, Posse Comitatus

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Christian Identity, Posse Comitatus, Rhetorical Violence, Robberies, Larcenies, Fraud, Etc.

The logo of the Posse Comitatus.The logo of the Posse Comitatus. [Source: Underground News Network]The Posse Comitatus, an anti-Semitic, right-wing “Christian Identity” organization (see 1960s and After), is founded by retired dry-cleaning executive Henry L. Beach in Portland, Oregon, who calls his organization the Sherriff’s Posse Comitatus (SPC) or Citizen’s Law Enforcement Research Committee (CLERC). Beach has supported Nazism since the 1930s, and formerly led a neo-Nazi organization called the Silver Shirts (see January 31, 1933). The Posse Comitatus is quickly taken over by William Potter Gale, a retired Army colonel who founded a similar organization called the US Christian Posse Association in Glendale, California, and manages to roll the two groups, and a few other loosely organized entities, into one. The Posse Comitatus dedicates itself to survivalism, vigilantism, and anti-government activities; its bylaws state that no federal or state governmental entity has any legal standing, and only county and town governments are legitimate. Furthermore, the organization believes that the entire federal government is controlled by Jews, and as such has no authority over whites. Beach’s original Posse manual states, “[O]fficials of government who commit criminal acts or who violate their oath of office… shall be removed by the posse to the most populated intersection of streets in the township and, at high noon, be hung by the neck, the body remaining until sundown as an example to those who would subvert the law.” According to a 1986 advisory published by the IRS, “members associated with some of the Posse groups wear tiny gold hangmen’s nooses on their lapels.” Posse members refuse to pay taxes whenever they can get away with it, and ignore laws that they feel cannot be enforced by “the enemy.” Instead, they claim to abide by a “common law,” defined as a set of principles that they themselves create and change at will. The organization begins making inroads into the farm communities of the Northwest and Upper Midwest after federal mismanagement of agricultural policies threatens the livelihood of many area farmers; the Posse tells them, “Farmers are victims of a Jewish-controlled government and banking system, federal taxes are illegal and loans need not be repaid.” Some area farmers embrace the message, and the Posse begins heavily recruiting in Michigan. [Ian Geldard, 2/19/1995; Nicole Nichols, 2003]
Anti-Government, Anti-Tax Ideology - The Posse Comitatus believes that the federal and state governments are inherently illegal and have no authority whatsoever; the highest elected official of the land, it says, is the county sheriff, who can form juries and call out “posses” of citizens to enforce the law as necessary. The movement strongly opposes paying taxes, particularly to the Internal Revenue Service (IRS), and considers money issued by the Federal Reserve System as illegal. It says that the Constitution’s 16th Amendment, which gave Congress the right to tax citizens’ incomes, was illegally ratified and therefore unconstitutional; moreover, it says, careful examination of federal law tells it that income taxes are entirely voluntary. The Federal Reserve System is, as one Posse publication puts it, “a private monopoly which neither the people nor the states authorized in the Constitution.” The Federal Reserve’s printed money violates the Constitution. Some, but not all, Posse Comitatus members also express racist and separatist views similar to those of Christian Identity believers (see 1960s and After); these members say that the Federal Reserve is controlled by a small cabal of international Jewish bankers who intend to destroy the American economy. [Mark Pitcavage, 5/6/1996; US Constitution: Sixteenth Amendment, 2011; Anti-Defamation League, 2011] Posse Comitatus members use the threat of violence, and sometimes actual violence, to express their anti-tax and anti-government ideologies (see 1972 and 1974).
Township Movement - The Posse spawns a directly related ideology, the “township movement,” led in part by Utah resident Walt P. Mann. Township advocates advocate setting up small sovereign communities that are answerable only to themselves. The Posse will set up a “constitutional township” on a 1,400-acre plot in Wisconsin and name it “Tigerton Dells,” posting signs that say, “Federal Agents Keep out; Survivors will be Prosecuted.” Tigerton Dells will appoint its own judges and foreign ambassadors before federal authorities seize the property (see 1984).
Movement Spreads throughout Northwest, Plains States - By 1976, an FBI report says that the Posse Comitatus movement will consist of up to 50,000 adherents throughout the Northwest and Great Plains states. The center of the movement is at Tigerton Dells; Posse members there will disrupt local government meetings and assault public officials. The farm crisis of the early 1980s will allow the Posse to begin converting angry, frightened farmers throughout the region. In 1996, the Anti-Defamation League’s Mark Pitcavage will write, “The Posse offered up targets for people to blame: the courts, the money system, the federal government, the Jews.”
Waging Legal Battles - While some Posse members offer violence to law enforcement and public officials (see February 13, 1983 and After), most of their battles with the government take place in court. Posse members most frequently use two common legal strategems: filing frivolous liens on the properties of public officials who oppose or anger them, particularly IRS agents, and flooding the courts with a barrage of legal documents, filings, motions, and appeals. The liens carry no legal weight but sometimes damage the recipients’ credit scores and interfere with the recipients’ ability to buy or sell property. The court documents, often written in arcane, archaic, and contradictory legal language, clog the court system and frustate judges and prosecutors. A related tactic is the establishment of “common law courts,” vigilante courts that often threaten public officials. [Mark Pitcavage, 5/6/1996]
Inspiration to Other Groups - The Posse Comitatus’s ideology will inspire other anti-government groups, such as the Montana Freemen (see 1993-1994).

Entity Tags: US Federal Reserve, William Potter Gale, Walt P. Mann, Internal Revenue Service, Posse Comitatus, Federal Bureau of Investigation, Henry L. Beach, Mark Pitcavage, Sherriff’s Posse Comitatus, US Christian Posse Association

Timeline Tags: Domestic Propaganda

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Christian Identity, Posse Comitatus, Rhetorical Violence, Robberies, Larcenies, Fraud, Etc.

Early 1970s: Idaho Racist Founds Aryan Nations

The Aryan Nations logo.The Aryan Nations logo. [Source: Southern Poverty Law Center]Aerospace engineer and white racist Richard Butler, who departed California in the early 1970s and moved into a rural farmhouse in Hayden Lake, Idaho, founds and develops one of the nation’s most notorious and violent white separatist groups, the Aryan Nations. Butler’s 20-acre farmhouse becomes the compound for the group and its affiliated church, the Church of Jesus Christ Christian; Butler and his nascent organization envision a “whites-only” “homeland” in the Pacific Northwest. At age 11, Butler read a serialized novel in Liberty Magazine, depicting the takeover of the US by “race-mixing Bolsheviks” that deeply impressed him. As a young man, he worked as an aeronautical engineer in India, where he was fascinated by the Indian caste structure and the concept of racial purity. In 1941 he left a Los Angeles church after concluding that the preacher was spreading Communist doctrine. During World War II, as an Army engineer, he became fascinated by the German military, and later recalls that he “was thrilled to see the movies of the marching Germans.… In those days, all we knew was that Hitler hated communists, and so did my folks—as we did as teenagers.” In the 1950s, Butler was enthralled by radio broadcasts of then-Senator Joseph McCarthy (R-WI) and his “Red scare” accusations, and sent money to support McCarthy’s political campaigns. During that time, Butler met William Potter Gale, another white supremacist who went on to found the Posse Comitatus (see 1969). Butler held a high position in the Christian Defense League, an organization founded by the Reverend Wesley Swift and described by the Southern Poverty Law Center (SPLC) as “virulently anti-Semitic,” until 1965, and shortly thereafter became a mail-order “ordained minister” of Christian Identity, a white supremacist offshoot of the Christian church (see 1960s and After). Butler buys the farmhouse in Hayden Lake and founds his own “Christian Posse Comitatus,” and thereafter founds the Church of Jesus Christ Christian. The two groups merge into what later becomes known as Aryan Nations. [Washington Post, 6/2/2003; Southern Poverty Law Center, 2010; Southern Poverty Law Center, 2010]

Entity Tags: William Potter Gale, Wesley Swift, Joseph McCarthy, Richard Girnt Butler, Church of Jesus Christ Christian, Posse Comitatus, Christian Defense League, Aryan Nations, Southern Poverty Law Center

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Aryan Nations, Christian Identity, Rhetorical Violence

Andreas Strassmeir, a frequent Elohim City resident and arms expert.Andreas Strassmeir, a frequent Elohim City resident and arms expert. [Source: Eye on Hate (.com)]Robert Millar, a former Mennonite who left Canada for the US in the early 1950s, moves to the Ozark Mountain region of eastern Oklahoma and founds what he calls “Elohim City,” a small compound populated by his four sons and 12 other followers. Elohim City grows to become a 400-acre compound populated with 70 to 100 “Christian Identity” white supremacists and religious extremists, who believe that whites are the only true people and all others are subhuman “mud people” (see 1960s and After). Elohim is a Hebrew word for God. Elohim City, accessible only via a rocky road and a single steel bridge, soon becomes a haven for violent right-wing extremists, including Timothy McVeigh, who will call the compound two weeks before bombing a federal building in Oklahoma City (see 8:35 a.m. - 9:02 a.m. April 19, 1995), and Andreas “Andy the German” Strassmeir, a German weapons buff with ties to neo-Nazi groups and an alleged co-conspirator of McVeigh’s (see August 1994 - March 1995). The residents receive intensive paramilitary training, often led by Strassmeir, and the compound contains a large arsenal of weapons. Elohim City becomes the headquarters of the Aryan Republican Army (see 1992 - 1995), an organization that has Strassmeir as its “chief of security.” Some of the Elohim City residents such as ARA member Dennis Mahon come to believe that Strassmeir is a government informant. Author Nicole Nichols, an expert on right-wing hate groups, will later say she believes Strassmeir is the infamous “John Doe #2” of the Oklahoma City bombing (see April 20, 1995). [Associated Press, 2/23/1997; Time, 2/24/1997; Nicole Nichols, 2003; Nicole Nichols, 2003; Nicole Nichols, 2003] A 2002 report by the Anti-Defamation League says that after the Oklahoma City bombing, Elohim City changes to become a less militant settlement, populated largely by white separatists and religious fundamentalists seeking to withdraw from the world. Before his death in 2001, Millar says: “Somebody said, ‘You’re not a racist, you’re a purist.’ I sort of liked that.” John Millar, who becomes the community leader after his father’s death, says: “[W]e consider ourselves survivalists in the sense that we want to survive the best way we can.… We have weapons, but any person within 15 miles of us has more weapons per household than we do. We don’t make a big thing about weapons. We don’t think we can keep the National Guard away with a few weapons.” An unnamed government informer tells a New York Post reporter in June 2001: “McVeigh is a hero inside Elohim City. They look upon him ‘as a martyr to their cause.’” [Anti-Defamation League, 8/9/2002]

Entity Tags: Nicole Nichols, Dennis Mahon, Aryan Republican Army, Anti-Defamation League, Andreas Strassmeir, Elohim City, John Millar, Timothy James McVeigh, Robert Millar

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Christian Identity, Elohim City

James Wickstrom.James Wickstrom. [Source: Southern Poverty Law Center]James Wickstrom, a tool salesman and former mill worker angered by what he saw as less-qualified African-American workers bypassing him in receiving raises and promotions, meets Thomas Stockheimer (see 1974), a member of the violent anti-tax, racist, and anti-Semitic organization Posse Comitatus (see 1969). Wickstrom walks by Stockheimer’s “Little People’s Tax Party” office in Racine, Wisconsin, each week, and is accosted by Stockheimer, who asks him: “Do you know who you are? Do you really know who you are? Do you know that you’re an Israelite?” Initially Wickstrom is offended at being called, he believes, a Jew, but after a discussion, leaves with two audiotapes of sermons by Posse founder William Potter Gale that tell him he is a member of God’s chosen people, a member of the “true” Israelite tribe; Jews are the offspring of Satan and are unworthy of being called Israelites. Blacks, Gale preaches, are subhuman, no better than beasts of the field, and merely tools of the Jewish conspiracy to destroy white Western society. Wickstrom finds Gale’s message appealing, and he joins Stockheimer in setting up a Bible study group. Wickstrom follows in Gale’s footsteps and becomes an adherent of the Christian Identity ideology (see 1960s and After). Stockheimer flees Racine ahead of the police, who intend to have him complete his jail sentence for assaulting an IRS agent, and Wickstrom quits his job and moves to Schell City, Missouri; he will later explain the move, saying, “I wanted to be with like-minded people.” He buys property near Identity minister Dan Gayman, becomes a teacher at a small private school operated by Gayman and another Identity minister, Loren Kallstrom, and in 1977 founds his own church, Mission of Jesus the Christ Church, living off tithes and donations. After a falling out with Gayman, in 1978 Wickstrom moves back to Wisconsin, at the invitation of Posse member Donald Minniecheske, who wants him to take part in the establishment of a Posse compound on the shores of the Embarrass River (see 1978 - 1983). [Southern Poverty Law Center, 12/2004]

Entity Tags: William Potter Gale, Dan Gayman, Donald Minniecheske, Loren Kallstrom, Posse Comitatus, Thomas Stockheimer, James Wickstrom

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Christian Identity, Posse Comitatus, Rhetorical Violence, Robberies, Larcenies, Fraud, Etc.

Anti-tax protester and Posse Comitatus member Gordon Kahl (see 1967 - 1973), after two years spent preaching the virtues of Christian Identity and anti-tax ideology to his fellow West Texas oilfield workers, joins five fellow protesters in giving a television interview in Midland, Texas. They declare their opposition to income taxation and encourage viewers to do the same. The television interview brings Kahl to the attention of the IRS, and in December he is arrested for failing to file income tax returns for 1973 and 1974. Asked by the judge if he understands the nature of the proceedings being brought against him, Kahl replies, “I understand God’s law but I’m not too good on Satan’s law,” echoing his belief that the federal income tax laws were written by what he calls “satanic Jews.” He tells the judge that he had not forgotten to file his taxes, he refused to file them out of religious conviction. The judge and jury refuse to countenance his Posse arguments, and he is convicted, sentenced to a year in prison, five years’ probation, and a psychiatric evaluation. He is also ordered to pay his back taxes. Kahl is released after several months, but loses his appeal and spends eight more months in prison before being released in August 1979. Instead of obeying court orders to file his returns and pay his back taxes, Kahl defies his court orders and begins mounting up a steady debt to the IRS. In November 1980, the government puts a lien on his property, and seizes it for non-payment in 1981. A warrant for Kahl’s arrest is issued in North Dakota, his last known place of residence. [Levitas, 2002, pp. 193-194] Kahl flees the warrant and will later kill two police officers outside Medina, North Dakota, when they try to apprehend him (see February 13, 1983 and After).

Entity Tags: Posse Comitatus, Gordon Kahl

Category Tags: Anti-Government Rhetoric and Action, Anti-Tax Rhetoric and Actions, Federal Government Actions, Law Enforcement Actions, Christian Identity, Posse Comitatus, Robberies, Larcenies, Fraud, Etc.

James Wickstrom (see 1975 - 1978), a self-styled “minister” of the racist, anti-Semitic Christian Identity ideology (see 1960s and After) and a member of the anti-government Posse Comitatus (see 1969), moves back to his childhood state of Wisconsin from his home in Missouri, at the invitation of Donald Minniecheske, who owns 570 acres of land on the shores of the Embarrass River and wants to create a “township” for the Posse that would be run without recognition of federal, state, or local law. Minniecheske wants Wickstrom to be part of the new “township” and what Minniecheske calls the “rejuvenation” of the Posse. He begins by naming himself “national director of counter insurgency” of the organization. After building a bar and moving a few trailers onto the land, Wickstrom and Minniecheske name the property the Constitutional Township of Tigerton Dells. Wickstrom names himself the township’s judge and municipal clerk, and grants Minniecheske a new liquor license (he had lost his previous license two years before). Wickstrom also begins traveling through the Midwestern farm belt, appearing at meeting halls, in basements, and at farm shows. “I knew that something had to be done. I knew that the ranchers and the farmers were being meticulously destroyed by the Jew banking system in America,” Wickstrom will later say. Wickstrom preaches the gospel of anti-tax protest and refusal to pay income taxes (see 1951-1967). He tells his listeners that since taxation and the federal government are both illegitimate, and since they are “sovereign citizens” of the US, they can pay their tax debts with fictitious money orders. Driver’s licenses and ZIP codes are equally illegitimate, Wickstrom says, and tells his listeners they are the victims of a widespread Jewish conspiracy that works through tax collectors, law enforcement officials, judges, and the like to oppress them. Jews and tax collectors should be lynched, Wickstrom advises. Dairy farmer Floyd Cochran will later recall listening to Wickstrom, saying: “In the ‘70s and ‘80s farming went through a drastic change. A lot of people I’d known a good part of my life went out of business. Wickstrom was organizing farmers out West, appearing at farm shows and things of that nature, telling farmers you are losing your place not because of something you did but because the Jews want to take away your farms.” By 1980, Tigerton Dells becomes the center of Posse-led paramilitary training; Wickstrom will later claim that Posse seminars draw thousands of participants who are taught survival skills and covert military operations by high-ranking Vietnam veterans. That same year, Wickstrom runs for the US Senate on the far-right Constitution Party ticket. In 1982, a local radio station begins broadcasting his speeches, and he runs for governor of Wisconsin. He continues preaching, and tells his listeners, falsely, that “his” Posse has over two million members. When North Dakota Posse member Gordon Kahl kills two US Marshals and flees (see February 13, 1983 and After), Wickstrom uses the incident to vault to national prominence and establish himself as a Posse leader (see February 14-21, 1983), moderating his usual virulently racist rhetoric, emphasizing his patriotism and strong Christian beliefs, and presenting himself as a champion of ordinary farmers and working people. [Southern Poverty Law Center, 12/2004]

Entity Tags: Floyd Cochran, Donald Minniecheske, Gordon Kahl, James Wickstrom, Posse Comitatus

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Christian Identity, Posse Comitatus, Rhetorical Violence, Robberies, Larcenies, Fraud, Etc.

Joseph Paul Franklin.Joseph Paul Franklin. [Source: Jackson Clarion Ledger]Joseph Paul Franklin, a resident of Memphis, Tennessee, confesses to attempting to kill Larry Flynt, the publisher of Hustler magazine, and civil rights leader Vernon Jordan. Franklin’s motives are, according to his own statements, frankly racist. He admits to having been a member of the Ku Klux Klan and other white supremacist groups, a former believer in the Christian Identity theology (see 1960s and After), and for a long time considered himself a Nazi. On March 6, 1978, he shot Flynt outside a Georgia courtroom, paralyzing the publisher for life. On May 29, 1980, he shot and severely injured Jordan outside a Fort Wayne, Indiana, Marriott hotel. Franklin says he tried to kill Flynt because he published photographs of a racially mixed couple having simulated sex. He says he shot Jordan, an African-American, because he saw him with a white woman. From 1977 through 1980, Franklin says, he embarked on a “mission” to rid America of blacks, Jews, and whites who like minorities. He claims the credit for robbing a number of banks, bombing a Tennessee synagogue, killing two black men in Utah who were jogging with white women, and shooting a black man and white woman as they left a Tennessee restaurant. In total, Franklin says he may have killed 20 people in a 10-state, racially motivated shooting spree; when asked how many he’d killed, he says, “Not nearly enough.” Franklin explains why he shot so many people: “I was trying to start a race war at the time.… I figured other whites would do it, too, and eventually we’d have a full-fledged race war.” He says that in 1977 he went on the “warpath. I decided to cut loose in 1977. I was working these dead-end jobs. I thought, ‘I’m just going to go out and kill some Jews.’” Franklin says he was inspired in part by convicted serial killer Charles Manson. He is convicted of a number of crimes, including the 1977 murder of Missouri resident Gerald Gordon, and sentenced to death for Gordon’s murder. During his murder trial, Franklin calmly explains the length he went to to avoid detection: buying a rifle in Dallas through a classified ad, filing off the serial number, and carrying it in a guitar case; finding synagogues in the Yellow Pages, using a bicycle to approach and leave the scenes of his crimes quickly and without detection; and using a police scanner to keep abreast of law enforcement activities. He tells the court that he has no regrets regarding any of his crimes: asked if he feels remorse for any of his actions, he says: “I can’t say that I do. The only thing I’m sorry about is that it’s not legal.” Asked, “What’s not legal?” he replies, “Killing Jews.” Psychiatrist Dorothy Otnow Lewis, who has interviewed a large number of serial killers and spree killers, testifies that Franklin is a paranoid schizophrenic, details the brutal physical abuse he suffered as a child, and details a number of bizarre beliefs he seems to hold. Franklin denies being “stark raving mad,” but admits to a few “minor neuroses.” As to Lewis’s contention that he was unable to stop himself from committing his crimes, Franklin says: “I think it is hogwash, to tell you the truth. I knew exactly what I was doing.” Lewis later says she believes all serial and spree killers are mentally or emotionally dysfunctional and not directly responsible for their actions. [Time, 11/16/1980; New Yorker, 2/24/1997; Jackson Clarion Ledger, 2/25/2010] The 1989 novel Hunter, by William Pierce, the author of the infamous Turner Diaries (see 1978), will be dedicated to Franklin. The main character of the novel kills interracial couples in an attempt to foment a race war. [New York Times, 7/24/2002] The racist, white supremacist group Aryan Nations will give Franklin a medal for his actions. [Jackson Clarion Ledger, 2/25/2010]

Entity Tags: William Luther Pierce, Aryan Nations, Larry Flynt, Ku Klux Klan, Vernon Jordan, Dorothy Otnow Lewis, Gerald Gordon, Joseph Paul Franklin

Category Tags: Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Law Enforcement Actions, Aryan Nations, Christian Identity, Ku Klux Klan, Rhetorical Violence, Shooting/Guns

Christian Identity (see 1960s and After) preacher and Posse Comitatus (see 1969) leader James Wickstrom (see 1975 - 1978) is charged with two counts of impersonating a public official. Wickstrom had named himself chief judge and municipal clerk of the “Tigerton Dells Township,” a Posse compound on the banks of the Embarrass River (see 1978 - 1983). Though Wickstrom defends himself as a “sovereign citizen” who is not obligated to obey the laws of the federal, state, and local government, prosecutor Douglas Haag counters: “[T]he question is whether or not a man with even marginal intelligence who can read and write the English language believes that he can put a fence around his back yard, set up a separate government, and call himself a public official.… [I]f [Wickstrom] has a sincere belief that he is a public officer within the laws of the state of Wisconsin, I’m the Easter Bunny.” Wickstrom is convicted and sentenced to the maximum of 13 and one-half months in jail. He will be released in 1985 and forbidden from any contact with Posse Comitatus activities for two years afterwards. [Southern Poverty Law Center, 12/2004] Wickstrom is also charged with running an illegal guerrilla training camp (see 1984). The Tigerton Dells debacle has a negative effect on the Posse Comitatus (see 1984).

Entity Tags: Douglas Haag, James Wickstrom, Posse Comitatus

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Christian Identity, Posse Comitatus, Robberies, Larcenies, Fraud, Etc.

An undated photo of LeRoy Schweitzer.An undated photo of LeRoy Schweitzer. [Source: WorldNews]LeRoy Schweitzer, a crop duster in Montana and Idaho, becomes increasingly frustrated and resentful at what he considers interference by the government. Beginning in the mid-1980s, Schweitzer moves toward becoming an anti-government tax resister. He becomes fascinated by the legal ideology of the Posse Comitatus (see 1969), attends numerous Posse meetings, and has some contacts with members of The Order (see Late September 1983). Schweitzer, well-liked by his neighbors and friends, begins to worry them with his increasing extremism. He helps a friend, Bernard Kuennan, mount a legal defense against charges of letting his dog roam unvaccinated, and the two hammer the judge with questions about the differences between “admiralty” and “common law” (see Fall 2010). He defies police officers who stop him for traffic violations. He moves to Montana, where he refuses to get a license to fly his Cessna crop duster, resulting in federal arrest warrants. His refusal to pay federal taxes causes the IRS to seize his plane in November 1992, his Bozeman, Montana home, and other equipment, and sell it all to pay his $389,000 delinquent tax bill, dating back to the 1970s. Thoroughly radicalized, Schweitzer meets Rodney Owen Skurdal, another legal manipulator. Skurdal is an ex-Marine and Posse Comitatus advocate who, during litigation of a worker’s compensation suit in the 1980s, tells the judge that the federal government lacks the authority to print paper money and demands, fruitlessly, to be paid his compensation in gold bullion. One Wyoming newspaper claims that Skurdal’s extremism begins after he suffers a fractured skull in 1983, the source of the compensation claim; Skurdal’s former wife says after the injury that Skurdal refuses to use a Social Security number or driver’s license. Skurdal, like many in the Posse, is an adherent to the virulently racist Christian Identity belief system (see 1960s and After), and in court filings claims non-whites are “beasts,” and Jews “the children of Satan.” Skurdal routinely intertwines Identity, Posse Comitatus, Biblical, and Uniform Commercial Code (UCC) tenets in his court filings (see 1994). In 1993, the IRS seizes his farm near Roundup, Montana, for back taxes; Skurdal continues to occupy the farm and no local official dares to evict him. In late 1994, Skurdal invites Schweitzer to move in with him; they are joined by Daniel Petersen in early 1995. The three become the nucleus of what will become the Montana Freemen. Skurdal’s farm becomes a headquarters for the nascent organization, with computers, fax machines, laser printers, and satellite dishes going round the clock. The inhabitants post a sign on the edge of the property, reading: “Do Not Enter Private Land of the Sovereign.… The right of Personal Liberty is one of the fundamental rights guaranteed to every citizen, and any unlawful interference with it may be resisted.” Local authorities want to curb the group, but do not want to risk violence and bloodshed. Musselshell County Sheriff G. Paul Smith says: “These people want to be martyrs. I don’t know how far they are willing to carry that.” Moreover, Smith and his small sheriff’s department are outnammed and outgunned. [Mark Pitcavage, 5/6/1996]

Entity Tags: The Order, Bernard Kuennan, Daniel Petersen, Posse Comitatus, G. Paul Smith, Montana Freemen, LeRoy Schweitzer, Rodney Owen Skurdal

Category Tags: Anti-Government Rhetoric and Action, Montana Freemen, Rhetorical Violence, Anti-Tax Rhetoric and Actions, Christian Identity

1984: Posse Comitatus Begins to Disband

Members of the white separatist, anti-Semitic group Posse Comitatus (see 1969) begin to drift away from the group after federal and state authorities seize the “township” of Tigerton Dells, Wisconsin, which the group has created as part of its “breakaway” nation. The organization is also destabilized by negative media attention after one of its members, Gordon Kahl, killed two US marshals and was later killed himself in a violent confrontation with federal and state officials in Arkansas (see February 13, 1983 and After). Some of the Posse members will take up membership in other white supremacist Christian Identity (see 1960s and After) groups such as Aryan Nations (see Early 1970s). The organization will not entirely dissipate, but quickly loses influence and membership (from a height of some 50,000) to newer groups. [Ian Geldard, 2/19/1995; Southern Poverty Law Center, 12/2004; Southern Poverty Law Center, 2010]

Entity Tags: Aryan Nations, Posse Comitatus, Gordon Kahl

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Federal Government Actions, Law Enforcement Actions, Aryan Nations, Christian Identity, Posse Comitatus

James Wickstrom, the counterinsurgency director of the anti-Semitic, anti-government group Posse Comitatus (see 1969), escapes from federal custody after being convicted of running an illegal guerrilla training camp in the Posse’s “planned community” of Tigerton Dells, Wisconsin. Wickstrom, a former tool salesman who protested the Vietnam War on the grounds that it was being fought for “Jew bankers,” and who has successfully recruited Michigan farmers for his group, promises the Posse’s enemies—primarily federal agents and Jews—“the biggest bloodbath you can imagine” before his capture. [Nicole Nichols, 2003; Southern Poverty Law Center, 12/2004; Southern Poverty Law Center, 2010] Wickstrom is captured and will spend a year in prison; Tigerton Dells is seized and many Posse members arrested (see 1984). In 1990, Wickstrom will be sentenced to over three years in prison for counterfeiting currency and illegally possessing firearms. After his second and final release, he will become a popular speaker at neo-Nazi gatherings, where he will tell listeners that he lives “for the day I can walk down the road and see heads on fence posts.” Wickstrom will become chaplain of the Christian Identity separatist group Aryan Nations, and will go on to broadcast a weekly Internet radio program called “Yahweh’s Truth.” [Southern Poverty Law Center, 2010]

Entity Tags: Posse Comitatus, James Wickstrom, Aryan Nations

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Law Enforcement Actions, Aryan Nations, Christian Identity, Posse Comitatus, Other Violence

Alan Berg.Alan Berg. [Source: Denver Post]Alan Berg, a Jewish, progressive talk show host for Denver’s KOA 850 AM Radio, is gunned down in his driveway as he is stepping out of his car. The murder is carried out by members of the violent white-supremacist group The Order (see Late September 1983), a splinter group of the Aryan Nations white nationalist movement. Berg, who was described as often harsh and abrasive, regularly confronted right-wing and militia members on his show. Federal investigators learn that The Order’s “hit list” includes Berg, television producer Norman Lear, a Kansas federal judge, and Morris Dees, a civil rights lawyer and co-founder of the Southern Poverty Law Center (SPLC). Radio producer Anath White later says that some of Berg’s last shows were particularly rancorous, involving confrontational exchanges with anti-Semitic members of the Christian Identity movement (see 1960s and After). “That got him on the list and got him moved up the list to be assassinated,” White will say. [HistoryLink, 12/6/2006; Rocky Mountain News, 5/1/2007; Denver Post, 6/18/2009]
Preparing for the Murder - Order leader Robert Jay Mathews had already sent a colleague to Denver to determine if Berg was a viable target (see May 17, 1984). The four members of the assassination team—Mathews, Bruce Pierce, David Lane, and Richard Scutari—assemble at a local Motel 6 to review their plans. Pierce, the assassin, has brought a .45 caliber Ingram MAC-10 submachine gun for the job. All four men begin to surveill Berg’s townhouse.
Gunned Down - At 9:21 p.m., Berg drives his Volkswagen Beetle into his driveway. Lane, the driver, pulls up behind him. Mathews leaps out of the car and opens the rear door for Pierce, who jumps out and runs up the driveway. Berg exits his vehicle with a bag of groceries. Pierce immediately opens fire with his submachine gun, pumping either 12 or 13 bullets into Berg’s face and body before the gun jams. (Sources claim both figures of bullet wounds in Berg as accurate.) Pierce and Mathews get back into their car, rush back to the Motel 6, gather their belongings, and leave town. Three of the four members of the “hit squad” will soon be apprehended, charged, and convicted. Pierce is sentenced to 252 years in prison, including time for non-related robberies, and will die in prison in 2010; Lane is given 150 years, and will die in prison in 2007. Neither man is prosecuted for murder, as the evidence will be determined to be inconclusive; rather, they will be charged with violating Berg’s civil rights. Scutari, accused of serving as a lookout for Pierce, and Jean Craig, accused of collecting information on Berg for the murder, will both be acquitted of culpability in the case, but will be convicted of other unrelated crimes. Mathews will not be charged due to lack of evidence of his participation; months later, he will die in a confrontation with law enforcement officials (see December 8, 1984). [Rocky Mountain News, 5/1/2007; Denver Post, 6/18/2009; Denver Post, 8/17/2010] In sentencing Pierce to prison, Judge Richard Matsch will say of the murder, “The man [Berg] was killed for who he was, what he believed in, and what he said and did, and that crime strikes at the very core of the Constitution.” [Denver Post, 8/17/2010]
Re-Enacting a Fictional Murder? - Some will come to believe that the assassins may have attempted to re-enact the fictional murder of a Jewish talk-show host depicted in The Turner Diaries (see 1978). [Rocky Mountain News, 5/1/2007; The Moderate Voice, 11/30/2007]
'Opening Shot ... of a Truly Revolutionary Radical Right' - Mark Potok of the SPLC will characterize Berg’s murder as an early event leading to the 1995 Oklahoma City bombing (see 8:35 a.m. - 9:02 a.m. April 19, 1995). “In a sense, it was one of the opening shots of a truly revolutionary radical right,” Potok will say, “perfectly willing to countenance the mass murder of American civilians for their cause.” [Denver Post, 6/18/2009] Berg’s ex-wife, Judith Berg, will travel around the country in the years after her ex-husband’s murder, speaking about what she calls the “disease and anatomy of hate,” a sickness that can infect people so strongly that they commit horrible crimes. In 2007, she will tell a reporter that Berg’s murder was a watershed event that inspired more hate-movement violence. “What happened to Alan in the grown-up world has reached into the youth culture,” she will say. “It opened the door to an acceptance of violence as a means of acting on hate.… While our backs are turned toward overseas, hate groups are having a heyday. People are very unhappy; they’re out of work and jobs are scarce. They’re ripe for joining extremist groups. We need to understand what happened to make sure it doesn’t happen again.” [Rocky Mountain News, 5/1/2007] White later says of Pierce, Lane, and their fellows: “It’s left me to wonder what makes somebody like this. I think these people didn’t have much opportunity in their lives and scapegoat. They blame others for not making it.” [Denver Post, 8/17/2010]

Entity Tags: Norman Lear, Robert Jay Mathews, Richard Scutari, Morris Dees, Richard P. Matsch, Mark Potok, Jean Margaret Craig, Judith Berg, Alan Berg, Anath White, Aryan Nations, Bruce Carroll Pierce, David Edan Lane, KOA 850 AM Radio, The Order

Category Tags: Anti-Semitic Rhetoric and Actions, Christian Identity, The Order, Murder of Alan Berg, Shooting/Guns

David Tate, one of two members of the now-defunct white supremacist group The Order to escape the government’s massive prosecution of its members (see Late December 1984 - April 1985), is stopped by two Missouri state troopers conducting random vehicle and license checks. He is trying to flee to a Christian Identity (see 1960s and After) survivalist compound called the Covenant, the Sword, and the Arm of the Lord (CSA). Tate opens fire on the two officers with a MAC-10 submachine gun, killing one and critically wounding the other. He is captured five days later hiding in a city park in Arkansas. He will be convicted of assault and murder, and sentenced to life without parole. Federal authorities will use the Tate incident to arrest the CSA leadership (see 1983); the organization will soon fold. [Anti-Defamation League, 2005; HistoryLink, 12/6/2006]

Entity Tags: David Charles Tate, The Order

Category Tags: Anti-Government Rhetoric and Action, Law Enforcement Actions, Court Actions and Lawsuits, Christian Identity, The Order, Shooting/Guns

Dennis Ryan, 15, helps his father torture and kill a man. Michael Ryan, a partially disabled farmer in Rulo, Nevada, has for three years followed the violent white supremacist teachings of the Posse Comitatus (see 1969) through Posse leader James Wickstrom (see 1975 - 1978), who in 1982 told him to prepare for Armageddon. After speaking to Wickstrom for the first time in Kansas, Ryan told his son to quit playing football and begin practicing with a rifle. Wickstrom adopted Ryan as something of a protege, and steered some of his supporters towards him, making him a leader in local Posse circles. In 1985, Dennis, on his father’s orders, shoots James Thimm in the face. His father had become angry with Thimm. When Thimm does not die, the elder Ryan chains him inside a hog shed, kicks and beats him, and forces him to have sex with a goat. Dennis, again complying with his father’s orders, shoots off Thimm’s fingers and partially skins him. The elder Ryan sodomizes Thimm with a shovel and finally kicks him to death. The entire procedure takes two weeks. In 2001, Dennis Ryan will tell a reporter: “I don’t hold Wickstrom responsible for the crime I committed. I hold him responsible for getting my dad into it.… Wickstrom didn’t make my dad kill anybody, but he planted the seed. He planted it in my dad and then he helped it grow.” Author Daniel Levitas will agree, telling the reporter, “There could not have been the tragedy in Rulo if there was not a James Wickstrom.” Dennis Ryan wil add: “He was looking for something to believe in. He didn’t like blacks to begin with. I don’t think he was ever a popular person growing up. I think that it was the right time for the wrong thing. He was weak and you don’t let someone indoctrinate you into something like that unless you are weak-minded. He was all screwed up.” Former Covenant, Sword and Arm of the Lord member Kerry Noble will say of Wickstrom: “[He] is dangerous to the extent of provoking others. He is typical of leaders. They won’t do violent stuff, yet that’s all they’ll preach. They’ll push buttons, but they are extremely cowardly.” Dennis will recall: “Jim Wickstrom was the reason Dad got into this stuff. He’s the one who showed Dad how to talk to Yahweh, the reason we started getting guns and preparing for Armageddon. He was always so amazed at all the weaponry and how well Jim Wickstrom and his followers in Tigerton Dells (see 1978 - 1983) were armed.” After moving from Whiting, Kansas, to a farm in Rulo, Ryan ordered his family to steal farm equipment, livestock, and weapons in the name of Yahweh. Dennis will recall that the crimes were based on Wickstrom’s teachings, saying: “We were supposed to kill all Satan’s people. Dad was supposed to be the King of Israel and I was the Prince. He was supposed to die before the New Jerusalem was brought down from Yahweh, and then I’d be the king. I believed it 110 percent. All the way. Hell, I helped kill a man for it, and I never once questioned it.… Wickstrom wasn’t physically a constant presence in our lives, he wasn’t over all the time at the house or always on the phone with my dad, but he was there in that he was Dad’s teacher. We had all of his fliers and cassettes. Dad would even listen to Wickstrom while he was taking the garbage out.” Dennis will say that by 1985 Ryan had become obsessed with religious fervor and his conviction that Armageddon was imminent. He became more and more violent, focusing much of his rage on Luke Stice, the five-year-old son of follower Rick Stice, whom he savagely abused until March 1985, when he broke Luke’s neck. Rick Stice helped Ryan bury his child. Dennis will serve a 12-year prison sentence for his role in the death of James Thimm. Michael Ryan will be sentenced to death. Dennis, after serving his sentence, starting a family, and becoming a carpenter, will have no further contact with his father. He has little trust in organized religion. He says: “I look at the Bible and it scares me because I know how people twist it and use it for their own benefit. I don’t want some man up there telling me what God expects of me. I was told that before, and I killed someone.… So many people interpret the Bible so many different ways. I mean, take 9/11. That’s their religious beliefs. They’re no different than what my dad did except they actually carried it out. As far as killing thousands of people—that was his goal, too.” [Southern Poverty Law Center, 12/2004]

Entity Tags: Rick Stice, Daniel Levitas, Dennis Ryan, James Thimm, Kerry Noble, Luke Stice, Posse Comitatus, James Wickstrom, Michael Ryan

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Christian Identity, Posse Comitatus, Beatings/Mobs, Other Violence

Author Richard Kelly Hoskins, in his book Vigilantes of Christiandom, puts forth the concept of the “Phineas Priesthood.” Hoskins is a Christian Identity adherent (see 1960s and After). The idea comes from an obscure Biblical character, “Phinehas,” an Israelite who used a spear to kill a “race-mixing” fellow Israelite and the Midianite woman with whom he had had sexual relations. Hoskins concocts the idea of a “brotherhood” of “Phineas Priests,” self-professed “warriors” who would use extreme violence against “race-mixers,” gays, abortionists, and others. Over time, some “Phineas Priests” will commit bombings and bank robberies around Spokane, Washington (see October 8, 1996). In 2002, two Aryan Nations (see Early 1970s) splinter groups will openly adopt “Phineas Priest” names or symbols. [Anti-Defamation League, 2005]

Entity Tags: Aryan Nations, Richard Kelly Hoskins, Phineas Priests

Category Tags: Anti-Government Rhetoric and Action, Aryan Nations, Christian Identity, Bombs and Explosives, Robberies, Larcenies, Fraud, Etc.

James Wickstrom (see 1975 - 1978), the Posse Comitatus (see 1969) leader who recently spent over a year in prison for impersonating a public official (see 1983), is again sentenced to 38 months in prison for his role in a plot to print and distribute $100,000 in counterfeit bills for the 1988 Aryan Nations World Congress. The counterfeit bills were to help fund paramilitary activities. By the time Wickstrom is released in 1994, the Posse Comitatus has all but dissolved (see 1984). In 2001, author Daniel Levitas will say: “Wickstrom’s light has been fading ever since the compound at Tigerton Dells shut down (see 1983). Wickstrom’s heyday was in the period from 1978 to 1985. That was his period of peak influence. Since then he’s hopscotched around and been able to gather small groups of people around him, but he’ll never return to his former stature in the movement.” Wickstrom will continue speaking to small groups, selling his speeches through the mail and the Internet, and running an obscure weekly Internet-based radio show, which he will abandon in 2003. He will attempt to take leadership of a splinter faction of the disintegrating Aryan Nations organization (see 2003, 2004, and September 2004 and After). [Southern Poverty Law Center, 12/2004]

Entity Tags: Aryan Nations, James Wickstrom, Posse Comitatus, Daniel Levitas

Category Tags: Anti-Government Rhetoric and Action, Anti-Semitic Rhetoric and Actions, Anti-Tax Rhetoric and Actions, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Christian Identity, Posse Comitatus, Rhetorical Violence

Anti-Semitic Christian Identity (see 1960s and After) pastor Pete Peters hosts the “Rocky Mountain Rendezvous” in Estes Park, Colorado. Some 160 right-wing extremists, motivated by the recent Ruby Ridge incident (see August 31, 1992), determine strategies for what will become the US militia movement. [Southern Poverty Law Center, 6/2001]

Entity Tags: Pete Peters

Category Tags: Anti-Government Rhetoric and Action, Christian Identity, Other Militias, Separatists

An image of a fraudulent ‘Freeman check’ signed by LeRoy Schweitzer.An image of a fraudulent ‘Freeman check’ signed by LeRoy Schweitzer. [Source: Anti-Defamation League]During this time period, over a dozen Montana anti-government tax resisters—the kernel of what will become the “Montana Freemen” movement (see 1983-1995)—establish themselves, creating what they term “common law courts” in Garfield and Musselshell Counties, and mounting a massive bank fraud scheme. [Billings Gazette, 3/25/2006]
Beliefs - According to a Washington Post article, the Freemen espouse a number of beliefs that directly contradict federal, state, and local laws. These are:
bullet All forms of organized government are illegitimate and have no right to perform duties routinely assigned to governments, from collecting taxes to requiring automobile licenses.
bullet Thusly, the Freemen can perform a multitude of actions, such as defying foreclosures, issuing arrest warrants, and even putting government officials on “trial.”
bullet They can also act as their own central banks and defraud the government, financial institutions, and area merchants.
Racist 'Christian Identity' Ideology - According to the Montana Human Rights Network and local citizens, most of the Freemen espouse some form of “Christian Identity” religious ideology, which claims that whites are inherently superior to other “inferior” races (see 1960s and After); they also hold radical anti-government views. [Washington Post, 4/1996; Washington Post, 4/9/1996; Billings Gazette, 3/25/2006] The Anti-Defamation League traces the roots of the Freemen ideology to the the Posse Comitatus movement (see 1969). [Mark Pitcavage, 5/6/1996] They call themselves “Freemen” because, in their view, white Christian males have special “Freemen” citizenship status, while non-whites, non-Christians, and women have second class status or worse. Freemen are above government prosecution and taxation. As US currency has no intrinsic value, any loans taken by Freemen need not be repaid. The US government is run by Jews and therefore has no legitimacy. “Common law” is the rule of the land. [New York Times, 6/15/1996] The Reverend Jerry Walters of Roundup, Montana, will later characterize the Freemen’s beliefs as a “bizarre distortion of the Christianity taught in most churches on Sundays.” (Rodney Skurdal will file a $100 billion lien against Walters after Walters refuses to alter his sermons to reflect Skurdal’s Christian Identity beliefs.) The Post will observe: “American history is littered with examples of how hard economic times produce hard-edged political splinter groups, but the Freemen of Montana are a particularly virulent strain. Their philosophy, a hodgepodge drawn from the Old Testament, the Magna Carta, the anti-tax Posse Comitatus of the 1980s, and a highly selective reading of the Constitution, is laced with racism and talk of a Jewish conspiracy, and puts them at the extreme of the Christian patriot movement.” Steven Gardner of the Coalition for Human Dignity will say: “The Freemen have, in effect, appointed themselves judge, jury and executioner. They are trying to form their own shadow government for a white Christian republic.” [Washington Post, 4/1996; Washington Post, 4/9/1996; Mark Pitcavage, 5/6/1996; Billings Gazette, 3/25/2006] “What’s driving them is their biblical and theological agenda,” Walters will say. “Their anti-government conspiracy theories, their anti-tax stance—they’re looking at these things through the lens of Christian Identity.” [Washington Post, 4/9/1996]
Fraudulent Liens - LeRoy Schweitzer and the others concoct a scheme to generate money by filing phony liens against various Montana property owners, or the Montana or US government. The liens have no value; however, once they are created, it takes time for bank computers to recognize them as invalid. During that “window” of time, the liens can be used to generate money transfers from unsuspecting banks. The Freemen file the liens and deposit fake money orders at other banks to be drawn upon the bank listing the lien. The money orders are usually signed by Schweitzer, though Skurdal, Daniel Petersen, and William Stanton (see October 17, 1994) also sign them on occasion. The money orders look quite official, though sometimes they deliberately spell the words “United States” with a lowercase “u.” The Freemen also issue bogus checks labeled “Certified Bankers Check—Controller Warrant,” instead of a bank name, along with account and lien numbers. Many checks are drawn against a non-existent account in a Butte, Montana, branch of the Norwest Bank. The checks state that they are also redeemable at the Office of the US Postmaster. The scheme is, on the whole, quite profitable. The Freemen also sell the money orders, advertising them to their fellow citizens as a quick means of getting out of debt. One distributor explains on a Web site: “LeRoy Schweitzer does have their [sic] own monetary system. When you attend their course on location, they will issue you CHECKS times two (biblical) to pay off all IRS debts and all loans to banks for no charge. They are having success in this area, but it is hard fight [sic].” One Omaha, Nebraska, county treasurer will later explain, “People see these and, if you’re a very unsuspecting person, they really do look authentic.” [Mark Pitcavage, 5/6/1996] Schweitzer, Skurdal, and Petersen are influenced by Roy Schwasinger, described by federal authorities as a right-wing con artist and head of the Colorado extremist group “We the People.” Schwasinger originated the financial schemes that the Freemen run. [New York Times, 6/15/1996]
Appointing Themselves as Legal Officials - The Freemen appoint themselves “justices,” issue “arrest warrants,” and flood local courts and counties with what the Billings Gazette will term “bogus documents.” One of the documents, written by the three Freemen leaders, Skurdal, Schweitzer, and Petersen, is interpreted by local law enforcement officials as a threat. It states: “We the Honorable justices, will not hesitate to use our Lawful force by whatever means necessary to fully support, protect, guarantee, and defend our (common) Law… and… Right of self governing as a free sovereign and independent state.” District Court Judge Peter Rapkoch calls the documents “a bucket of snakes.” In July 1994, one of the Freemen, Skurdal, is prohibited by court order from filing or recording any “frivolous” document with any Montana county clerk of court, clerk and recorder, or the secretary of state (see 1994); Montana Supreme Court Chief Justice Jean A. Turnage calls Skurdal’s filings “not only nonsensical but meritless, frivolous, vexatious, and wasteful of the limited time and resources of this court, of the clerk of this court, and of the various public officials and counsel that are forced to deal with and respond to Mr. Skurdal’s abuse.” Garfield County prosecutor Nick Murnion files misdemeanor charges of impersonating public officials against 13 residents and a felony charge of solicitation of kidnapping against Ralph Clark for a $1 million bounty posted around the county for court officers, the sheriff, and Murnion. Garfield County Sheriff Charles Phipps organizes a posse of about 90 local residents to come to the aid of his outmanned, outgunned three-person department (see January 1994). Murnion eventually files felony criminal syndicalism charges against Freemen members. US Attorney Sherry Matteucci works with local and state officials to share information on anti-government activities. “I think their purpose is to intimidate people and to cause chaos in governmental operations,” she says. [Washington Post, 4/9/1996; Chicago Tribune, 4/19/1996; Mark Pitcavage, 5/6/1996; Billings Gazette, 3/25/2006]

Entity Tags: Charles Phipps, Daniel Petersen, Montana Human Rights Network, LeRoy Schweitzer, Jerry Walters, Jean A. Turnage, William Stanton, Anti-Defamation League, Sherry Matteucci, Nick Murnion, Steven Gardner, Posse Comitatus, Peter Rapkoch, Rodney Owen Skurdal, Ralph Clark, Montana Freemen, Roy Schwasinger

Category Tags: Anti-Government Rhetoric and Action, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Law Enforcement Actions, Montana Freemen, Posse Comitatus, Harassment and Threats, Other Violence, Rhetorical Violence, Anti-Tax Rhetoric and Actions, Christian Identity

Rodney Skurdal, a leader of the “Montana Freemen” movement (see 1993-1994), files a 20-page treatise with a Montana court that claims the Freemen are the descendents of the true Anglo-Saxon “chosen people,” and that the land occupied by the United States was promised to them by God. Skurdal, who signs the document “the honorable Justice Rodney O. Skurdal,” writes: “In reading the Bible, one must understand that there are ‘two seed lines’ within Genesis. It is the colored people, and the Jews, who are the descendants of Cain… when We move into a new land, We are to kill the inhabitants of all the other races… nor are We to allow the other races to rule over us.” Skurdal writes extensively of the Freemen’s opposition to governmental rule of any sort, justifying it by referencing his interpretation of Biblical teachings: “We, Israel, must obey God only; not man-made laws by our purported Congress and state legislators and/or the United Nations, under the purported ‘new world order’ i.e., ‘Satan’s laws.’” Skurdal adds that taxes, marriage licenses, driver’s licenses, insurance, electrical inspections, and building permits are all instruments of Satan’s law. He writes that the “land of milk and honey” bequeathed by God to whites is actually the territory now considered the United States, and notes, “If we the white race are God’s chosen people… why are we paying taxes on ‘His land.’” Michael Barkun, a Syracuse University professor and expert on radical Christian ideologies, will call Skurdal’s treatise “pure Christian Identity” (see 1960s and After). This theological claim to land, Barkun will say, goes further than a lot of other Identity adherents do. “What’s unusual here is that this isn’t simply a kind of collective granting of a piece of soil by God to his people, but it’s a kind of literal granting of ownership and control: Because we are his people and this is his land, no one can tell us what to do with it,” Barkun will observe. [Washington Post, 4/9/1996; Chicago Tribune, 4/19/1996] Skurdal has come to the notice of Montana legal authorities before. At one point he had legal actions going simultaneously in every one of Montana’s 56 counties. He has succeeded in getting to the Montana Supreme Court three times over traffic tickets. When the state judiciary ruled that Skurdal’s legal filings were frivolous and could not be accepted without being signed by a lawyer, Skurdal merely mailed his writs and documents to out-of-state agencies, which, assuming the documents were misdelivered, returned them to Montana authorities, where they were filed. After four years of dealing with Skurdal’s legal court cases, Musselshell County Attorney Vicki Knudsen quit her job. One of Skurdal’s filings was a “Citizens Declaration of War” which claimed foreign agents were surreptitiously infesting “the country of Montana.” Another accused county officials of attempting to help institute a New World Order (see September 11, 1990). “Once a court accepts one of these asinine Freemen things,” Knudsen later says, “it’s in the system. Everybody named in it becomes involved [and] has to respond. It’s not funny. It’s not romantic. It’s scary.” Knudsen is referring to the threats issued by Skurdal and his fellow Freemen towards herself and other county officials over their filings. [Mark Pitcavage, 5/6/1996]

Entity Tags: Montana Supreme Court, Michael Barkun, Montana Freemen, Vicki Knudsen, Rodney Owen Skurdal

Category Tags: Anti-Government Rhetoric and Action, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Montana Freemen, Rhetorical Violence, Anti-Tax Rhetoric and Actions, Christian Identity

“Patriot Movement” and other anti-government activists join Klansmen and neo-Nazis at “Jubilation ‘96,” a gathering at Lake Tahoe, Nevada. The affair is hosted by leaders of the racist, anti-Semitic “Christian Identity” movement (see 1960s and After) and attended by over 500 people. [Southern Poverty Law Center, 6/2001]

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Christian Identity, Ku Klux Klan, Rhetorical Violence

Michael Barkun, a Syracuse University professor and expert on the “Christian Identity” ideology (see 1960s and After) espoused by the Montana Freemen (see 1993-1994), says the low-key methodologies the FBI is using in its standoff with the Freemen (see March 25, 1996) is the proper approach. Barkun says: “They’ve done precisely what they should be doing with a group of this kind, namely being very careful not to act in a way that confirms the group’s beliefs. That suggests that some very important lessons have been learned.” Barkun is referencing the aggressive methods used by the FBI during its siege of the Branch Davidian compound in Waco, Texas, that ended in a fiery conflagration that killed most of the Davidians (see April 19, 1993). [Washington Post, 4/9/1996]

Entity Tags: Branch Davidians, Montana Freemen, Michael Barkun, Federal Bureau of Investigation

Category Tags: Anti-Government Rhetoric and Action, Montana Freemen, Freemen/FBI Standoff, Christian Identity

Charles Barbee, Robert Berry, and Jay Merrell are charged with robbing and bombing banks, a newspaper office, and a Planned Parenthood clinic in the Spokane, Washington, area. The three are self-described “Phineas Priests,” members of the Christian Identity movement (see 1960s and After and 1990) who claim to have been called by God to launch violent attacks. The three will be convicted and sentenced to life in prison. A fourth “priest,” Brian Ratigan, will be arrested separately and sentenced to 55 years in jail. [Southern Poverty Law Center, 6/2001]

Entity Tags: Charles Barbee, Brian Ratigan, Jay Merrell, Robert Berry, Planned Parenthood, Phineas Priests

Category Tags: Abortion-Based Rhetoric and Actions, Anti-Government Rhetoric and Action, Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Court Actions and Lawsuits, Law Enforcement Actions, Christian Identity, Other Militias, Separatists, Bombs and Explosives, Robberies, Larcenies, Fraud, Etc.

Chevie Kehoe.Chevie Kehoe. [Source: Eye on Hate (.com)]Cheyne Kehoe surrenders to federal authorities and tells them where his fugitive brother, Chevie Kehoe, is hiding. Both men were raised as members of the white separatist, overtly racist “Christian Identity” tradition (see 1960s and After) by their parents; the brothers’ father, a Vietnam veteran who hated the government, gave them their first training with weapons. Chevie Kehoe will later recall his father telling them, “If they’re not white then they don’t have the right to exist.” Chevie Kehoe became fascinated with the story of slain white supremacist Robert Jay Mathews, the founder of The Order (see Late September 1983 and December 8, 1984); he, his brother Cheyne, and a few friends formed a small supremacist group they called the Aryan People’s Republic. The Kehoe brothers became notorious in February 1997 after they had a shootout with Ohio Highway Patrol officers and escaped on foot; the videotape of the shootout became a sensation on the national news circuit. Both the Kehoes were suspected of torturing and murdering Arkansas gun dealer William Mueller, his wife Nancy, and his daughter Sarah, after Chevie Kehoe had robbed him in early 1996. The Kehoes spent some time hiding from authorities at the Oklahoma white supremacist compound of Elohim City (see 1973 and After), where at least one of them had received weapons training and the Kehoe family often lived for periods of time. Cheyne Kehoe is convicted of assault and attempted murder in the Ohio shootout, and receives 24 years in prison; Chevie Kehoe pleads guilty and receives 20 years. Chevie Kehoe and Daniel Lee, a member of the Kehoes’ Aryan People’s Republic, are later indicted for the Arkansas murder and a variety of charges based on their plots to attack federal officials; Kehoe will be sentenced to life in prison and Lee will be sentenced to death. [Anti-Defamation League, 8/9/2002; Nicole Nichols, 2003] Investigations later show that the Kehoe brothers had ties of some nature with Oklahoma City bomber Timothy McVeigh (see 8:35 a.m. - 9:02 a.m. April 19, 1995) and the Aryan Republican Army (ARA—see 1992 - 1995).

Entity Tags: Elohim City, Aryan Republican Army, Aryan People’s Republic, Chevie Kehoe, Cheyne Kehoe, Daniel Lee, Timothy James McVeigh, Nancy Mueller, William Mueller, Sarah Mueller

Category Tags: Anti-Government Rhetoric and Action, Law Enforcement Actions, Court Actions and Lawsuits, Christian Identity, Elohim City, Other Militias, Separatists, Robberies, Larcenies, Fraud, Etc., Shooting/Guns

The New Woman All Women Health Care Clinic in Birmingham, Alabama, is bombed by anti-abortion activist Eric Rudolph. The bomb, hidden in a flowerpot, kills police officer Robert Sanderson and critically injures nurse Emily Lyons. Rudolph, who flees the scene and hides successfully for years in the wilds of western North Carolina, is also responsible for the fatal 1996 bombing during the Olympics in Atlanta, Georgia (see July 27, 1996 and After), and several other bombings, including other Atlanta abortion clinics (see January 16, 1997 and October 14, 1998) and an Atlanta lesbian bar (see February 21, 1997). [Federal Bureau of Investigation, 10/14/1998; Kushner, 2003, pp. 40; CNN, 5/31/2003; CNN, 12/11/2003] Rudolph lives in Murphy, North Carolina, a small town in the mountainous western part of the state. Over Christmas, he purchased materials from the local Wal-Mart to assist in his fashioning of the bomb. Rudolph was dissatisfied with the results of his earlier bombings, and instead of relying on an alarm clock to act as a timer as he did with his previous bombs, modifies a model airplane remote control to use as a detonator. Before dawn, he places the bomb inside a pot beside the front door of the clinic and places plastic flowers on top of it. He watches from a hill about a block away; when he sees Sanderson bend down to examine the flowerpot, he detonates the bomb. A witness sees Rudolph walking away from the explosion, and, later explaining that he found it suspicious when everyone else was running towards it, watches as Rudolph gets into his pickup truck and drives away. The witness writes down Rudolph’s license plate number—KND 1117—and alerts police. The FBI will soon identify Rudolph with the bombing, and will quickly tie him to his other three attacks. [Orlando Weekly, 8/24/2006]
Opposed to Abortion, Government - Family members will later say that Rudolph is not only opposed to abortion, but to all forms of government in general; his sister-in-law will tell CNN that Rudolph’s immediate family is “against… any form of government or the form of government that we have in our country today.” Evidence shows Rudolph is an active member of the extremist anti-abortion group Army of God (see 1982 and Early 1980s) and the Christian Identity movement (see 1960s and After), a militant, racist and anti-Semitic organization that believes whites are God’s chosen people. He will be described by future Attorney General John Ashcroft as “the most notorious American fugitive on the FBI’s ‘Most Wanted’ list.” [CNN, 12/11/2003]
Will Plead Guilty - Rudolph will later plead guilty to the bombing, and other crimes, in lieu of being sentenced to death (see April 14, 2005). He will justify the bombing in an essay from prison, writing that Jesus would condone “militant action in defense of the innocent.” He will also reveal the location of a large cache of explosives, apparently gathered for future bombing attacks. [Extremist Groups: Information for Students, 1/1/2006; Associated Press, 5/31/2009]
No Remorse for Sanderson's Death - Of Sanderson’s death, he will write: “Despite the fact that he may have been a good guy, he volunteered to work at a place that murders 50 people a week. He chose to wield a weapon in defense of these murderers… and that makes him just as culpable.… I have no regrets or remorse for my actions that day in January, and consider what happened morally justified.” [Orlando Weekly, 8/24/2006]

Entity Tags: Robert Sanderson, Christian Identity, Eric Robert Rudolph, John Ashcroft, Army of God, Emily Lyons, New Woman All Women Health Care Clinic

Timeline Tags: US Health Care

Category Tags: Abortion-Based Rhetoric and Actions, Army of God, Christian Identity, Eric Rudolph Bombings, Bombs and Explosives

FBI Director Louis Freeh, speaking of the possibility of future violence from radical-right militia groups, says: “With the coming of the next millennium, some religious/apocalyptic groups or individuals may turn to violence as they seek to achieve dramatic effects to fulfill their prophecies.… Many white supremacist groups adhere to the Christian Identity belief system (see 1960s and After), which holds that the world is on the verge of a final apocalyptic struggle… and teaches that the white race is the chosen race of God.” Some of these Christian Identity members will commit crimes to prepare for their anticipated Apocalypse, Freeh warns, and says that the US government, Jews, and non-whites are likely targets. [Ontario Consultants on Religious Tolerance, 5/30/2006] Freeh’s statement anticipates the FBI’s “Project Megiddo” report, which will focus on the possibility of a wave of domestic terrorism coinciding with the “end of the millennium” (see October 20, 1999).

Entity Tags: Louis J. Freeh, Federal Bureau of Investigation

Category Tags: Anti-Government Rhetoric and Action, Race and Ethnic-Based Rhetoric, Federal Government Actions, Christian Identity, Other Militias, Separatists

Buford Furrow.Buford Furrow. [Source: Eye on Hate (.com)]Buford O’Neal Furrow, a security guard and member of the white supremacist Aryan Nations organization (see Early 1970s), attacks a day care center at the North Valley Jewish Community Center in Los Angeles. Apparently to avoid capture, Furrow leaves his van behind and hijacks a car to drive to the center. Upon entering, he opens fire with an Uzi submachine gun, wounding three children, a counselor, and a receptionist. Investigators will determine that Furrow fires 70 shots. Furrow flees the scene and shortly thereafter encounters letter carrier Joseph Ileto, a Filipini-American. Furrow approaches Ileto and asks him if he can post a letter for him. As Ileto reaches for the piece of mail, Furrow pulls a Glock 9mm pistol and shoots him twice. Ileto attempts to get away, but Furrow pumps seven more bullets into his back. Ileto dies at the scene. Furrow will surrender the next day in Las Vegas, where he has fled the manhunt by state and local officials. He later tells investigators that the shootings are a “wake-up call” to Jews and white supremacist groups, and that he considered Ileto a good target because he was non-white and worked for the government. Police find a book in Furrow’s van extolling the virtues of the “Christian Identity” movement (see 1960s and After). Some will speculate that Furrow was acting as a “Phineas Priest” (see [1990), Christian Identity members who believe God has called them to carry out violent attacks. The book details how to become a “Phineas Priest,” and gives examples of successful actions, including the murder of radio show host Alan Berg (see June 18, 1984 and After). To avoid the death penalty, Furrow will plead guilty and be sentenced to two life sentences without parole, plus 110 years in prison and $690,294 in restitution. The judge will tell him, “Your actions were a reminder that bigotry is alive.” Referring to the support the center victims receive after the shootings, the judge concludes, “If you’ve sent a message, it is that even the most violent crimes can strengthen a community.” [CNN, 1/24/2001; Eye on Hate, 2003; Seattle Post-Intelligencer, 2010] Investigators will later learn that Furrow may be mentally unstable, and that he was frequently in short-term state psychiatric facilities, where he often expressed his desire to maim and kill. To questions that Furrow should have been involuntarily committed before the community center shootings, psychiatry professor Renee Binder will say: “What does society do with these people? Most people would say that being a racist with violent fantasies is not against the law. Racism is not something that is designated as an illness that can be treated by mental health professionals.” And Seattle official Ron Sims says: “The problem I have is that people are trying to build a case that this killing was done because the man was insane. What he did was cowardly, repulsive, and a very irrational act. But mental illness was not the cause. Hatred was. This guy came out of a culture of hatred.” [New York Times, 8/14/1999]

Entity Tags: North Valley Jewish Community Center, Buford Furrow, Aryan Nations, Joseph Ileto, Renee Binder, Ron Sims

Category Tags: Faith-Based Rhetoric and Actions, Race and Ethnic-Based Rhetoric, Aryan Nations, Shooting/Guns, Christian Identity

Anti-abortion activist Eric Robert Rudolph, wanted in a deadly spree of bombings that targeted abortion clinics, a gay and lesbian nightclub, and the 1996 Olympic Park in Atlanta (see October 14, 1998), is captured after five years of living as a fugitive from law enforcement attempts to find and arrest him. Rudolph is found in the mountainous Nantahala National Forest of western North Carolina, where FBI and other authorities believe he has been hiding since his 1998 bombing of an Alabama abortion clinic (see January 29, 1998). “He had been in the area the whole time,” says Cherokee County Sheriff Keith Lovin. Rudolph may face the death penalty. He was spotted by a Murphy, North Carolina, police officer, who saw him behind a local grocery store. The officer initially thought Rudolph might be a burglar. Rudolph does not resist arrest and is quickly brought into custody, where he is identified. Rudolph’s last known sighting was in July 1998. Rudolph later says that during some of his time as a fugitive, he was forced to subsist on acorns and salamanders until he began successfully stealing food from local businesses and residences.
Attorney General: Rudolph 'the Most Notorious American Fugitive' on FBI's List - Attorney General John Ashcroft calls Rudolph “the most notorious American fugitive on the FBI’s ‘Most Wanted’ list,” and adds, “This sends a clear message that we will never cease in our efforts to hunt down all terrorists, foreign or domestic, and stop them from harming the innocent.” Former nurse Emily Lyons, who was disfigured and disabled in the 1998 Alabama bombing, tells reporters that she has always believed Rudolph was alive and in hiding; she says she looks forward to confronting him in court and asking him why he bombed the clinic and other locales. “What was it that you picked that day, that place, for what purpose?” she says. “Why did you do the Olympics? Why did you do [that] to the others in Atlanta? What were you trying to tell everybody that day?… That’s the ultimate goal, to see him in court, possibly to talk to him and to see the final justice done.” Family members will tell reporters that Rudolph is against all forms of government, and holds white supremacist, anti-Semitic, and separatist views. He has been confirmed as a member of the violent anti-abortion and anti-gay organization Army of God (AOG—see 1982, August 1982, and July 1988). [CNN, 5/31/2003; CNN, 5/31/2003; CNN, 12/11/2003; Orlando Weekly, 8/24/2006]
Studied Unabomber - During his isolation in Murphy, Rudolph determined to become one of the most dangerous terrorists of all time. He focused primarily on the “lone wolf” methods employed by Ted Kaczynski, the “Unabomber” (see April 3, 1996). FBI agent Jack Killorin later says of Rudolph: “Eric was something of a student of the game. I think he learned from the Unabomber that if you go underground, the trail goes cold. If you isolate yourself, you can evade identification and capture.” [Orlando Weekly, 8/24/2006]
Praised by White Supremacist, Extremist Organizations - White supremacist and extremist anti-abortion groups praise Rudolph as a “hero” and “freedom fighter,” and call him a “martyr” for his actions. Some of the organizations call for further violence in emulation of Rudolph’s actions. The Anti-Defamation League (ADL) warns that the extremist “chatter” comprises a “a dangerous mix” of twisted conspiracy theories about Jews and calls to violence. “What some hatemongers and extremists are saying is, this person is a hero whose crusade against abortion and the government is noble and praiseworthy,” says Abraham Foxman of the ADL. “What is even more troubling is that some of the chatter is calling for violence or lone-wolf acts to be carried out in Rudolph’s name. Others are using the arrest as an excuse to spread twisted conspiracy theories about Jews. As we have seen in the past, this can be a dangerous mix.” A Pennsylvania faction of the Christian Identity and neo-Nazi group Aryan Nations (see Early 1970s) posts on its Web site: “Let his enemies gloat, for their days are numbered. There will always be another to fill the shoes of a fallen hero. The enemy has not won and will NEVER win.” An Atlantic City neo-Nazi group posts a comment saying: “[A]nother good solid white warrier becomes another prisoner of war! We need more lone wolves… WAY MORE!!!” A message posted on a White Revolution message board praises Rudolph for killing “degenerate scum.” A Christian Identity (see 1960s and After) poster warns that the government will escalate attempts to “persecute” white supremacist and neo-Nazi organizations. Several white supremacist organizations such as Stormfront charge the “Jewish-controlled media” with “unfairly” targeting their organizations in the wake of the Rudolph bombings. “[T]he message is clear,” one site posts. “Shut up, or else!” A Stormfront poster writes that if there were “more Erich [sic] Rudolphs, Timothy McVeighs, Benjamin Smiths, and Buford Furrows in America, we’d have a much nicer place to live.” Smith and Furrow are two white supremacists who went on deadly shooting sprees in the Midwest and California in the summer of 1999 (see July 2-4, 1999 and August 10, 1999). The AOG Web site posts a photo of a nurse injured in the Alabama bombing with the caption, “Babykilling Abortion Nurse Emily Lyons got a taste of her own medicine.” [Anti-Defamation League, 6/3/2003]

Apparently, the white supremacist ideology formerly thought of as a uniquely American issue has spread to South Africa. Ten years after the collapse of apartheid and whites-only rule in that country, dozens of right-wing, white supremacist groups are being founded in South Africa. Many of them believe that black majority rule is a punishment sent by God because of the disobedience by the Afrikaaner people. They view themselves as descendents of the 10 lost tribes of Israel, whites who are destined to rule over all races and forbidden to mix with other races. Many of these groups echo the Christian Identity ideology (see 1960s and After). Reverend Willie Smith, a former Baptist minister, founded the Lewende Hoop (Living Hope) community in Kroonstad in the Free State in the late 1990s. Smith says: “I looked around and saw the need of my people, the Afrikaaners. They do not know who they are. The other churches are not preaching the truth. But I tell them, you are the people of the Bible. The Bible was written for you.… We strayed from the teachings of the Bible. Our leaders sold us out. They want us to mix with the other races. But it is not working. The other churches are preaching that you must love all. But we don’t want that. We don’t want to overthrow the government. We have to wait for deliverance from the Lord.… We are suffering under this ANC [African National Congress]-communist regime. We want blacks, coloreds, and the other races to return to their traditions. If we rule, it will be a blessing for all of Africa.” Smith’s group allegedly consists of 30 congregations with a total of 6,000 believers. [Ontario Consultants on Religious Tolerance, 5/30/2006]

Entity Tags: African National Congress, Willie Smith

Category Tags: Christian Identity

Ordering 

Time period


Categories

General

Abortion-Based Rhetoric and Actions (109)Anti-Communist Rhetoric and Actions (5)Anti-Government Rhetoric and Action (548)Anti-Health Care Reform (24)Anti-Semitic Rhetoric and Actions (83)Anti-Tax Rhetoric and Actions (42)Environmental Activism (63)Faith-Based Rhetoric and Actions (102)Gender-Based Rhetoric and Actions (67)Other (6)Race and Ethnic-Based Rhetoric (158)

Interventions

Court Actions and Lawsuits (279)Federal Government Actions (56)Law Enforcement Actions (212)

Organizations

Animal Liberation Front (27)Army of God (21)Aryan Nations (38)Christian Identity (31)Earth Liberation Front (30)Elohim City (24)Ku Klux Klan (16)Michigan Militia (11)Montana Freemen (76)Montana Militia (14)National Alliance (30)Oath Keepers (5)Operation Rescue (18)Other Anti-Abortion Groups (6)Other Environmental Activists (5)Other Militias, Separatists (128)PLAL (6)Posse Comitatus (25)SHAC (10)Stormfront (12)The Order (34)WCOTC (49)Westboro Baptist Church (50)

Specific Events

'Unabomber' Attacks (43)1949 Peekskill Riots (3)1992 Ruby Ridge Standoff (5)1993 Branch Davidian Siege (7)1995 Oklahoma City Bombing (442)2001 Anthrax Attacks (39)2009 Health Care Protests (23)2009 Holocaust Museum Shooting (4)Death of Robert Jay Mathews (5)Eric Rudolph Bombings (15)FACE Law (3)Freemen/FBI Standoff (37)Killing Spree by John Salvi (3)Murder of Alan Berg (3)Murder of Dr. Barnard Slepian (6)Murder of Dr. David Gunn (2)Murder of Dr. George Tiller (17)Murder of Dr. John Britton (4)Shepard/Byrd Hate Crimes Act (7)

Types of Violence

Arson (62)Beatings/Mobs (36)Bioweapon Attacks (43)Bombs and Explosives (328)Harassment and Threats (95)Kidnapping (5)Other Violence (41)Rhetoric from National Figures (45)Rhetorical Violence (218)Robberies, Larcenies, Fraud, Etc. (71)Shooting/Guns (115)Vandalism (19)
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